Power With God # 9
God Seeking to Make a Man Utterly One With Himself,continued,
You see, man is involved in this. This is a great heart principle of redemption. God could have dispensed with all instrumentalities and mediators and intercessors and go-betweens, and Himself, sovereignly from heaven, acted directly and have done the whole thing. He could have done it, but that is not the principle, and that is not the way. The whole Bible comes in to show and to prove that man himself being involved in this, it requires a Man to redeem man. We sing the hymn: "A final Adam to the fight, and to the rescue came." The Man Himself, Christ Jesus, the redeeming Kinsman, the Mediator - that is the principle. Moses is called the "mediator of the covenant." Moses, the mediator, had to be in that position where, on the one hand, he was so truly one in heart with God's purpose, and, on the other hand, so truly one in heart with the object of God's purpose, that he brought the One who purposed and the object of the purpose together in his own person. He took the hand of God and the hand of man and brought them together in his own person. That is the whole work of the Lord Jesus, and the principle is here. God is testing this man in the same way as Elijah tested Elisha: "Tarry here... for the Lord hath sent me as far as Bethel." And Elisha said, "As the Lord liveth, and as thy soul liveth, I will not leave thee" (2 Kings 2). Elijah was apparently trying to shake this man off, but was really testing him because of something tremendous in view. He had already cast his mantle upon Elisha, who was to come into the good of that mantle on Elijah's ascension and do greater works than Elijah had done, but he is going to suffer a tremendous testing. But he went on and refused to be put off.
God is working on that principle with Moses. 'Let Me destroy this people, disinherit them.' Supposing Moses had said: 'All right!', what sort of mediator would he have been? And, mark you, the point is this - that God would have lost the essential basis of His work and purpose, and the essential basis was a man whose heart was so deeply and terribly in this matter that he himself would rather perish and lose all than that, on the one hand, God's Name should be dishonored and, on the other hand, God's purpose should not be fulfilled.
That is a ground of power with God - a tremendous thing! He is saying: 'Oh, I acknowledge it, I perfectly agree and I make no excuses for them. "This people have sinned a great sin." It is quite true. "Yet now, if Thou wilt forgive their sin -" He does not finish ... "And if not, blot me, I pray Thee, out of Thy book which Thou hast written." Could anything be more utter than that? "You disinherit them and You disinherit me. I have nothing to live for. I do not want to go on in life at if You disinherit them." What a oneness! And that is the kind of thing that God requires in order to do His great things. You notice that God went on and did His great things because He had that ground. That ground prevailed with God again and again. And the Lord said: "I have pardoned according to thy word". ..."And the Lord repented of the evil which He said He would do unto His people." That is only a way of putting it. God said: 'All right, I will not do it - according to thy word."
Absolute Oneness With God's Purpose
Where do we begin, then, with this? It begins here. Moses had become, in heart, deeply one with God's purpose concerning His people. God had indicated and intimated what His purpose was concerning this people. Moses quotes that to the Lord: 'Remember Abraham, Isaac, and Israel, and what You said.' He has become one with God in His purpose concerning His people, he has seen what that purpose was, his heart has espoused the Divine purpose for the people of God, and he has involved himself in that utterly and without a reservation. For him his eternal destiny is bound up with that and he has nothing else to look for, or hope for if that fails.
I expect you are wondering what that has to do with us! How does it apply to us? It is all very true about Moses, but I think this indicates something to us of what the Lord's will and desire is, and also it is a searching and challenging word. If God, for the realization of His purpose, must have an instrument or instruments (personal or corporate) like this, because He has bound Himself to this kind, and cannot get on with it without such instruments, may it not explain why the coming of the Lord's people to the inheritance, to the fullness of Christ, the attainment of the Church unto the glorious purpose of the ages in which it is called, is so retarded and delayed, and why there is something wrong in this respect? Dear friends, this, to me, is a most searching thing. It has searched my heart tremendously as I have dwelt upon it. It is not just some Bible teaching; this is something which will search us very deeply. What are we committed or devoted to?
God Needs Those Committed To His Purpose In And Through The Church
Shall we go back a step before that and say: are we committed? Are we devoted? Here is a company of the Lord's people; not a large company but a representative company, and sufficient to stand right here before the Lord to meet this challenge and to hear it said in the Name of the Lord that the Lord needs people like this, constituted on this-wise, like Moses. He absolutely needs them. He cannot get on with His work until He has this at His command - people who stand in this relationship to Him, to His purpose and to His people, those who are the people of the eternal purpose. God must have people like this, men and women who have sen God's purpose concerning the Church and who know what that purpose is.
It is not just a matter of doctrine, teaching, or Bible study. God needs people who have seen it in their hearts. And then He needs such people who, having seen it, are committed up to the hilt to it without any reservations. God is needing such people, committed utterly to Him for His purpose in relation to His people, the Church. Have you seen? What is it that you are doing? This is where I think the thing is so searching and challenging. There are many people of God who are committed to the work. I am not asking you if you are committed to Christian work or Christian service. That is not what I am after at all. There are any number of people who are up to their eyes in Christian work. Let the work test them out, and they will resign from the work. Let the conditions become too hard, and they withdraw from the work, or they will change their sphere of work, or the nature of their work for the Lord. It is the work. The work has an appeal. Oh, the appeal that is made for the work of the Lord, and how appealing it is made to be! The romance of it all, the fascination of it all, the idea of realizing something, expressing yourself, of being in the work, is the force of the appeal.
~T. Austin-Sparks~
(continued with # 10)
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