A Proliferation of Christian Devotionals and Sermons

A Proliferation of Christian Devotionals and Sermons

Tuesday, May 30, 2017

Power With God # 12

Power With God # 12

Samuel Against The Secondary And For the Primary, continued - 

Now we are going to break that up, and I want to do so very simply. I do want that the Lord should get this across in very definite ways, in simple ways. When things are like that, when there is a lot of history in the background, a lot of tradition, and the things of God and the people of God have become very mixed and confused, and are not clear, precise, definite, distinct in relation to God, what does God have to do if He is going to be true to Himself, to His own thought, to His own intention, and go on without committing Himself to a lower level, a lower standard, and wholly compromising and surrendering? If He is going to react again to His full intention, what will He do in such a day? He will do exactly what He did with Samuel - and I do hope you are not just followint this with an objective mentality, thinking back to Samuel and his day, or looking out in a sort of nebulous, abstract way. I do hope that as we go on, step by step, you are putting your self right into this. If it is true that the situation in our day is very similar to the situation in Samuel's day, so far as the Lord's people and the Lord's work are concerned, that represents a loss to the Lord,something other than the Lord intended to have at the beginning of the dispensation, and we have to come to some position about it and ask ourselves: Is God going to accept that as final? Is He going to settle down and just take that attitude, saying: 'Well, we can have no more. We will be thankful if we can have half a loaf if not a whole one, so we will leave the other.' We do not believe that is God's attitude.

A New Beginning

If it is like that, then in such a time God must react to the situation. His reaction will be on the same line as it was in the case of Samuel - and what was it in his case? Well, firstly, Samuel was a new start in himself. That is a simple way of putting it, but it is very precise. He was a new start in himself. Samuel was not a child of tradition. He could not be; it was impossible. A miracle from heaven had to be worked to bring Samuel into this world at all. There was no open way for Samuel to come into this world. He began at a grave, a place of death. You know what I am referring to in the case of Hannah. Oh no, this is not a succession, this is not taking up a tradition, this is not just following on something that has been. This is a new beginning. Right from zero, right from death, he in himself is a new beginning. He does not take things up with a background of inheritance. God has taken precaution against that in His sovereignty again. The impossibility of Hannah having that child was God's sovereignty in relation to His purpose. Nothing could have been at all but by a special act of God. There is no carrying-over from the past, no link at all. It is a clean-cut, new beginning.

You are wondering how that is going to be applied. It can be applied in various ways, and quite simply, too. Perhaps most of you have a tradition. You say: 'Well, I am out of it. I do not come into this, for I have a tradition.' Yes, many of us had a tradition. I suppose everyone who comes into Christianity comes into a tradition; but, you know, God can do something in a life with a very big tradition to cut them clean off from their tradition and bring them to an end of it. They can make a completely new start, and if He is going to do the kind of thing that He did with Samuel, He is going to do that. But is He not doing it? Some of you young people have been born into Christian homes and have been brought up in godly surroundings, and you have received a great deal of your Christianity second-hand. How you view that, I do not know. I used to think that if only I had had a long line of godly people behind me, it would be a tremendous asset. I have changed my mind about that. I used to think that the men who were 'sons of the manse' had all the advantages. I was not a 'son of the manse,' and therefore I was handicapped. I have changed my mind about that. Your tradition, even your Christian home, may be a handicap to you. You may have got a lot secondhand and it may not be yours at all; it may be your parents.' You have taken it over. It may have become just a straitjacket to you, or it may be an altogether false position where you are concerned and it is not yours right from the beginning. What is God doing with you? Is He not putting you into positions and situations and taking you through experiences where father's or mother's religion is no use and you have to have your own? The knowledge of God which has been given to you and which may have helped you in the matter of counsel and influence in your childhood does not stand up to the situation now. You have to know God for yourself, and unless you do, you are not going through. You know quite well that if you are going to be of real value to God you must not be just a child of tradition; you have to be born right 'out of the blue' and know God right there from zero. That is the application of this.

That application, I say, is made in various ways and various stages. The trouble with a lot of people is that they will not hand up their traditions to God and let Him transcend all that is merely secondhand and bring them from zero into something of Himself. They are clinging to their accepted, already-made beliefs and doctrines, and God has His great difficulty there. He has to say, in effect: 'All right, I cannot do anything here. I must go and work where I have a chance.' If God is going to do today what He did in Samuel's day, somehow there has got to be that clean out in between what is merely tradition and what is experience, what is secondhand and what is firsthand, what has come to us from the outside and what has come to us inside.

~T. Austin-Sparks~

(continued with # 13)

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