The Body of Christ
As we saw yesterday, all the people who gather to worship in churches around the world form one body—the body of Christ. Jesus is the head. Paul described Him as "the beginning, the first-born from the dead" (Col. 1:18). He takes priority in the church and in the lives of every believer
At salvation, you become a part of the body, no matter what your local church's membership rules may be. By receiving the Savior, a person is made one with Jesus. Therefore, if you're a believer, you are a breathing and active part of Christ, who is at work on earth through His followers. The church is Jesus' feet to carry the gospel message, His arms to care for those in need of love, and His hands to uphold the weak.
Christ's physical body underwent terrible pain and persecution. His church body cannot expect a cozy, easy existence either. Being Jesus to the world means making sacrifices, accepting ridicule, and loving our enemies (Heb. 13:16, Matt. 5:44). God called us to spread the gospel, but that doesn't mean people always like what we have to say. Sin and accountability aren't popular messages. Yet being trendy and well liked is not the point. We're here to carry out the work and mission of God, even when doing so is uncomfortable.
The spiritual makeup of the church is linked to its mission. The gospel cannot be spread except through the strength and wisdom of Jesus Christ, the head. The body of believers is united with Him through the indwelling presence of His Holy Spirit. He reaches the world through His church and its members
~Dr. Charles F. Stanley~
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He giveth quietness (Job 34:29).
Quietness amid the dash of the storm. We sail the lake with Him still; and as we reach its middle waters, far from land, under midnight skies, suddenly a great storm sweeps down. Earth and hell seem arrayed against us, and each billow threatens to overwhelm. Then He arises from His sleep, and rebukes the winds and the waves; His hand waves benediction and repose over the rage of the tempestuous elements. His voice is heard above the scream of the wind in the cordage and the conflict of the billows, "Peace, be still!" Can you not hear it? And there is instantly a great calm. "He giveth quietness." Quietness amid the loss of inward consolations. He sometimes withdraws these, because we make too much of them. We are tempted to look at our joy, our ecstasies, our transports, or our visions, with too great complacency. Then love for love's sake, withdraws them. But, by His grace, He leads us to distinguish between them and Himself. He draws nigh, and whispers the assurance of His presence. Thus an infinite calm comes to keep our heart and mind. "He giveth quietness."
"He giveth quietness." O Elder Brother,
Whose homeless feet have pressed our path of pain,
Whose hands have borne the burden of our sorrow,
That in our losses we might find our gain.
Of all Thy gifts and infinite consolings,
I ask but this: in every troubled hour
To hear Thy voice through all the tumults stealing,
And rest serene beneath its tranquil power.
Cares cannot fret me if my soul be dwelling
In the still air of faith's untroubled day;
Grief cannot shake me if I walk beside thee,
My hand in Thine along the darkening way.
Content to know there comes a radiant morning
When from all shadows I shall find release,
Serene to wait the rapture of its dawning--
Who can make trouble when Thou sendest peace?
Whose homeless feet have pressed our path of pain,
Whose hands have borne the burden of our sorrow,
That in our losses we might find our gain.
Of all Thy gifts and infinite consolings,
I ask but this: in every troubled hour
To hear Thy voice through all the tumults stealing,
And rest serene beneath its tranquil power.
Cares cannot fret me if my soul be dwelling
In the still air of faith's untroubled day;
Grief cannot shake me if I walk beside thee,
My hand in Thine along the darkening way.
Content to know there comes a radiant morning
When from all shadows I shall find release,
Serene to wait the rapture of its dawning--
Who can make trouble when Thou sendest peace?
~L. B. Cowman~
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Jeremiah 33:3
I will answer thee, and shew thee great and mighty things which thou knowest not.
There are different translations of these words. One version renders it, "I will shew thee great and fortified things." Another, "Great and reserved things." Now, there are reserved and special things in Christian experience: all the developments of spiritual life are not alike easy of attainment. There are the common frames and feelings of repentance, and faith, and joy, and hope, which are enjoyed by the entire family; but there is an upper realm of rapture, of communion, and conscious union with Christ, which is far from being the common dwelling-place of believers. We have not all the high privilege of John, to lean upon Jesus' bosom; nor of Paul, to be caught up into the third heaven. There are heights in experimental knowledge of the things of God which the eagle's eye of acumen and philosophic thought hath never seen: God alone can bear us there; but the chariot in which He takes us up, and the fiery steeds with which that chariot is dragged, are prevailing prayers. Prevailing prayer is victorious over the God of mercy, "By his strength he had power with God: yea, he had power over the angel, and prevailed: he wept, and made supplication unto Him: he found Him in Beth-el, and there He spake with us." Prevailing prayer takes the Christian to Carmel, and enables him to cover heaven with clouds of blessing, and earth with floods of mercy. Prevailing prayer bears the Christian aloft to Pisgah, and shows him the inheritance reserved; it elevates us to Tabor and transfigures us, till in the likeness of his Lord, as He is, so are we also in this world. If you would reach to something higher than ordinary grovelling experience, look to the Rock that is higher than you, and gaze with the eye of faith through the window of importunate prayer. When you open the window on your side, it will not be bolted on the other.~Charles H. Spurgeon~
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