The most unpopular, hated and feared teaching in the entire Bible!
(Brian Schwertley, "The Biblical Doctrine of Hell Examined")
"The rich man also died and was buried. In Hell, where he was in torment . . ." Luke 16:22-23
The doctrine of eternal punishment is probably the most unpopular, hated and feared teaching in the entire Bible. The thought of people burning in Hell for eternity is most repugnant to the human mind.
Yet in spite of the terrifying nature of the doctrine, and in spite of the fact that people find the idea of everlasting torment revolting, the strongest support of the doctrine comes from the lips of Jesus Christ. Think of it: the most terrifying imagery and detailed descriptions of Hell are found in the discourses of the Redeemer! Jesus continually warned men and women of the danger of going to Hell. Jesus Christ, who foretold that He would come again to judge the entire human race, spoke more about Hell and its terrors than all the prophets and apostles combined. To ignore and disregard the clear teaching of Jesus, is to deny Christ.
The Bible sets before us many differing aspects of the torments in Hell as a warning. The torments of Hell help us to understand how much God hates sin. Oh what dreadful torments await those who die without Christ!
"Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in Hell." Matthew 10:28
"They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth!" Matthew 13:42
"Then He will say to those on His left: Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels!" Matthew 25:41
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(10) And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. (11) "Afterward the other virgins came also, saying, "Lord, Lord, open to us!" (12) But he answered and said, "Assuredly, I say to you, I do not know you."
New King James Version
New King James Version
The door is shut with finality. The verb tense says the door is shut to stay shut. Therefore, at that point, no one's repentance, prayer, or pleading can change that fact. Noah's ark having its door sealed shut is a similar vivid illustration of its finality (Genesis 7:16) - it was shut to stay shut throughout the Flood. All the pleading in the world would not open the ark's door to others after it was shut. Once Christ has come or we have died, our opportunity to be among the firstfruits of the Kingdom will have been decided. The door's closing is fair because everyone had ample time to prepare for the bridegroom's coming. He does not come early in the evening but late. He is even delayed (verse 5), giving extra time to be ready. We have our whole lives - all the years of Christ's longsuffering and patience with us - to prepare. Therefore, it is just and fair that the door is shut when our last hour comes. Isaiah recognizes man's tendency to procrastinate in his warning, "Seek the Lord while He may be found, call upon Him while He is near" (Isaiah 55:6).
The foolish Laodicean attitude dictates that one needs nothing else spiritually, but such a one will be rudely awakened to realize his terrible unpreparedness. This attitude is bankrupt of vision and foresight. It sees no need to prepare for the eventualities of life either physically or, more importantly, spiritually. Opportunities come and go through life, and no opportunity is so greatly lost than that of the foolish virgins. They fail to realize that the bridegroom would probably come later than expected. They lack faithful perseverance in thought and action.
The lesson Christ emphasizes in this parable is to be prepared for the future, namely, the coming of Christ. The prophet Amos expresses this powerfully: "Prepare to meet your God, O Israel!" (Amos 4:12). Human beings have little trouble preparing for everything, except meeting God. The last verse of the parable (verse 13) makes its purpose ring in our ears: "Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming."
~Martin G. Collins~
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