The Holy Spirit's Biography of Christ # 13
Our Heavenly Vocation, continued -
That is the issue which confronts every one of us, and it ought to be the issue governing the life of every believer. We were saying that we were all called to be the same vocation, and that the service of God is gathered up into one thing, which is bringing the Lord Jesus into a situation. That is the service of God comprehensively. Can you do that of yourself? Can we bring the Lord into a situation in our own strength, in our own wisdom, out from our own resources? Well, you know the answer to that! The very justification of your being a Christian is that through you the Lord is brought into this world, that where you are the Lord comes in. He comes in through you against all the forces of this world and of satan, and it is because you are there that He comes in. Now, if that were put to you individually, what would you say? "No, impossible! That can never be where I am concerned!"
I think there is a lot of history and our own wisdom, and makes us dependent upon Him. That is the principle of heavenly vocation.
Now we come to the three temptations, and we must remember what is the issue that is involved. The issue is vocation, that for which we are here, and, as I have said, we are here to make a place for the Lord.
These three temptations are immediately connected with that vocation, because the object explains the methods of satan. Do you understand that? satan knows what our presence means to his kingdom. He knows quite well why we are here, just as he knew why the Lord Jesus was here, and so he must defeat that end in some way. He works very subtly and increases his temptation as he goes on, but he knows what he is after at the end.
The whole question is that of the basis of life. The basis of the Christian survival, and the great basis factor, is Divine life, and satan has always wanted to defeat that. In the Garden of Eden and with Israel his one object was to defeat Divine life.
Life For Our Vocation
In the first temptation Jesus is in physical weakness through lack of food, and this is a question of His very life. satan comes to Him in His weakness and says: 'If what was said at the Jordan be true, and You are the Son of God, command these stones that they may be made bread.' What did Jesus answer? "It is written that man shall not live by bread alone, but by every word that proceedeth out of the mouth of God."
The first thing about this life-bread is that it is a different kind of life from natural life. That is what is hidden in this first temptation. There is a great deal of difference between natural life and Divine life. I think we should notice that the Lord Jesus, in quoting that Scripture from Deuteronomy 8, quoted it correctly. Presently satan is going to quote the Scriptures, but he is going to do so incorrectly, and that is one of his ways. He takes up Divine things and gives them a twist. In quoting that Scripture the Lord said: "Man shall not live by bread alone." He did not say: 'You do not need any natural bread.' There are certain kinds of Christians today, and have always been through the ages, who think that they are very spiritual because they starve themselves. They fast as much as they can, usually looking very miserable. They are always very finicky about their food - and they think that is what we are to do. He says that there is the natural bread, but that is not the only thing,for there is a bread which is much more important, and that is the "true" bread. That is quite different. How men are trying to fulfill the work of God on natural grounds! Their resources are natural resources which are produced by themselves and the Lord says: 'No!' There is all the difference between the earthly and heavenly worlds, between natural life and Divine life. But that life is not only different; it is something extra. It is not bread only, but something more than that, something extra to the natural. You may have your breakfast in the morning - and there is nothing wrong in having a breakfast, or any other meal - but if you think that you are going to do the work of God on a good breakfast, you make a mistake. Do you see what I mean? This is something extra to the natural, something much more than anything that natural food can give us. It is the great Divine extra.
You see, we are repeating the life of Christ, and I can give you examples from His life. Just take one: His meeting with the woman of Samaria. The Lord Jesus, bring wearied with His journeys, sat on the well and sent His disciples into the city to buy bread. Then the woman came from the city, and you know the conversation they had and how the whole of the life of the Lord Jesus was poured out to that woman like living water. As He spoke of heavenly things, as He gave to that woman the heavenly secrets, and as He spoke about the heavenly life, deeper than that well and more eternal than the water of that well, although it was Jacob's Well, all His weariness went and He was a renewed Man. The disciples came back to Him with their loaves and said: 'Master, eat.' Then they looked at Him. 'Has anyone given Him bread to eat? What has happened to Him? Why, He is a new man and He does not want our bread.' You see, He had been talking about life, and it is no use talking about life if you are not an example of it. He said: "I have meat to eat that you know not...My meat is to do the will of Him That sent Me" (John 4:32, 34). Think about that for a little and remember that you are dealing with these eternal principles. This is the "extra" bread, which is more than the natural.
Some of us who minister a great deal find that when we face new ministry we often feel very weary, and naturally the question is: "Can we do it? Can we get through that long conference?" But when we get to the end of the conference we have new life. It really is like that. The fact is that when tomorrow night comes and this conference is over, I shall have just as much in hand as I have given all the week - and we shall want another week! Well, I am not an example, but I am trying to enunciate the principle: "Not by bread alone, but ..." This is one of those very many occasions when those two words are put one against another - "Not...but...".
There is one other thing: This Divine life is a matter of faith. The Lord Jesus said: "By every word that proceedeth out of the mouth of God." Well, there is the word in writing in the Bible, but do you think it is enough for it to be the Word of God, written in the Bible? No, you have got to lay hold of it by faith, and we have to lay hold of this life by faith. You remember the woman who came to the Lord Jesus in the crowd and said: "If only I could touch the hem of His garment, I would be made whole," and although the multitude was pressing on Him, there was no one else in that multitude who received that life. It was that woman's hand of faith, and the Lord Jesus said: "Thy faith hath made thee whole." Laying hold of the word of life by faith is something that we must ever do. Paul says: "Lay hold on eternal life" (1 Timothy 6:12), for it is there. Really exercise faith about it.
~T. Austin-Sparks~
(continued with # 14)
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