Gratitude in Affliction (and other Devotionals)

Gratitude in Affliction

Psalms 119:65-72

At Thanksgiving, we typically express gratitude for God's blessings. But did you ever consider thanking Him for something that doesn't seem like a blessing—such as a trying circumstance you want Him to remove or change? A grateful heart is most precious to God when, humanly speaking, our situations don't warrant giving thanks. By making four foundational decisions, we can begin to see the value of our adversities and respond with appreciation.    

Believe and trust the Lord. Only by viewing life from a scriptural perspective can we understand His purposes in our trials and trust His wisdom in allowing them.

Accept the situation as coming from God—either directly sent or permissively allowed. If we truly believe He's working for our good (Rom 8:28-29), we can choose to receive each difficulty as coming from His loving hand. Then we can say "Thank You."

Submit to God in the circumstance. Although we may not like the situation, knowing that God "[is] good and does good" (v. 68) allows us to confidently place our lives under His authority.

Draw from Him the strength to endure. No one has the ability within himself to endure hardships with gratefulness. Only by relying on the Lord can believers go through adversity with an appreciative heart.

Now, think about that circumstance you would like changed, and with a new mindset, offer this prayer to God: "Lord, I accept this situation as coming from You. In faith and trust, I place myself under Your loving authority, and draw from You the strength I need to endure with gratitude." 

~Dr. Charles F. Stanley~

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Take the arrows... Smite upon the ground. And he smote twice and stayed. And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times (2 Kings 13:18, 19).

How striking and eloquent the message of these words! Jehoash thought he had done very well when he duplicated and triplicated what to him was certainly an extraordinary act of faith. But the Lord and the prophet were bitterly disappointed because he had stopped half way.

He got something. He got much. He got exactly what he believed for in the final test, but he did not get all that the prophet meant and the Lord wanted to bestow. He missed much of the meaning of the promise and the fullness of the blessing. He got something better than the human, but he did not get God's best.

Beloved, how solemn is the application! How heartsearching the message of God to us! How important that we should learn to pray through! Shall we claim all the fullness of the promise and all the possibilities of believing prayer?
--A. B. Simpson

"Unto him that is able to do exceeding abundantly above all that we ask or think" (Eph. 3:20).

There is no other such piling up of words in Paul's writings as these, "exceeding abundantly above all," and each word is packed with infinite love and power to "do" for His praying saints. There is one limitation, "according to the power that worketh in us." He will do just as much for us as we let Him do in us. The power that saved us, washed us with His own blood, filled us with might by His Spirit, kept us in manifold temptations, will work for us, meeting every emergency, every crisis, every circumstance, and every adversary.

~L. B. Cowman~

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BIBLE MEDITATION: 
“Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil; Whither the forerunner is for us entered, even Jesus, made an High Priest for ever after the order of Melchisedec.”Hebrews 6:19-20

DEVOTIONAL THOUGHT:
The Old Testament temple had three parts: the outer court, the inner court, and the innermost court. The innermost court was called the “inner sanctum” or the “Holy of Holies.” Only the priest could go in there. 

Once a year, the high priest would enter the Holy of Holies to make atonement for the people. He would lift up a corner of the heavy veil and slip under. Then, he would sprinkle blood upon the Mercy Seat. If anyone went in without the blood, there was sudden death.

When the veil of the temple was torn at Jesus’ death, it was torn from top to bottom so no one would think a person did this. By His death, Jesus was saying that there were no more animal sacrifices necessary. Now, every believer can enter the Holy of Holies. 

ACTION POINT:
Have you been there today?

~Adrian Rogers~

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No Regrets

In yesterday's devotional, we saw from Philippians 1:21-23 how it is far better to depart from this life and be with the Lord.  Today I want to follow up with this question:  Are you unable to abide thoughts of death?

If you answered "yes" to that question, chances are you are not ready to meet our Lord.  But you need to be ready because everyone here is going to die.  There are only two exceptions in all of history:  Enoch and Elijah, and it is not likely you are going to be the third exception.

Death visits both kings and commoners.  Its approach is sure.  The Bible says in Psalm 89:48,

What man can live and not see death?  Can he deliver his life from the power of the grave?  Selah.

That Hebrew word selah means to pause and calmly think about that, and that is the problem with some.  They never think on it.  They push every thought of their own mortality from their mind.  But how can you prepare for eternity if you never think about it?

When the time comes and we have finished our course for God, let us face death like men.  Let us look it in the eye.  Let us not rebel against the cutting of the cords that loose us from the mooring of these earthly shores; but, rather, unfurl the sails and take that blessed journey to a better country!

As we read yesterday, To live is Christ; and to die is gain.  To depart and be with Christ is far better.

Until then, squeeze every drop of life you can out of every single day.  Live with all of your heart and all of your strength for God, and leave no regrets behind.  Because life is a short day even at its longest.  And when its sun has gone down, it leaves us in eternity. 

~Bayless Conley~

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The Importance of Tact? by Greg Laurie

Jesus, the master evangelist, used something that many Christians seriously lack today, which is tact. Tact has been defined as diplomacy, sensitivity. One definition of it is skill and grace in dealing with others. Isaac Newton defined tact as “the art of making a point without making an enemy.” There is a built-in offense to the essential message of the gospel, but we don’t have to make it worse by being insensitive to people. And far too often this happens. I have watched it. You probably have too. A Christian will walk up to an unbeliever and start the conversation with something like this: “Hey, heathen. Did you know you are going to hell?” That is not the way to build a bridge. When Jesus approached the woman at the well in Samaria, He asked her a question. He drew her out. He engaged her. Evangelism is a dialogue, not a monologue. And the best way to engage a person in a conversation is to listen. In starting a conversation, the objective is to build a bridge. That is what we want to do. Ask people about themselves. Everyone’s favorite subject is themselves. And as they talk, engage them. Ask them questions. You don’t have to cut people off. You don’t have to contradict them. You don’t have to insult them. Just listen. Sure, there is a place for point and counterpoint. Sure, we need to defend our beliefs. But no one has ever been argued into the kingdom of God. And I have seen Christians win the argument and lose the soul. But I would rather win the soul and listen and engage and give and take. As you do this, you will know from the conversation how to respond with the gospel message. Listen patiently. And then respond appropriately.