Hold Fast! # 1

Hold Fast! # 1

"Hold fast for that which is good" (1 Thessalonians 5:21).

My trumpet ought to give no uncertain sound. With abounding temporal prosperity, we seem, as a nation, to be sitting on the edge of a volcano, and at any time may be blown to pieces, and become a wreck and a ruin.

Worst of all, the air seems filled with vague agnosticism and unbelief. Faith languishes and dwindles everywhere, and looks ready to die. The immense majority of men, from the highest to the lowest, appear to think that nothing is certain in religion, and that it does not signify much what you believe. Even in our universities, the tendency to multiply the doubtful things of Christianity, and to diminish the essentials, appears to grow and increase every year. All the foundations of faith are out of course.

In times like these, I shall make no apology for charging you to  beware of losing, insensibly, your grasp of Christian truth, and holding it with slippery and trembling fingers, I ask you, therefore, to hear me patiently this day, while I try to set before them a list of cardinal points on which I think it of essential importance to "hold fast that which is good." Of  course I do not expect you all to agree with some of the things I am going to say. Far from it! I lay no claim to infallibility. But at any rate you will not be left in ignorance of my opinions.

1. First and foremost, let me charge you to hold fast the great principle that Christianity is entirely true, and the only religion which God has revealed to mankind.

In reviews, magazines, newspapers, lectures, essays, novels, and sometimes even in sermons, scores of clever writers are incessantly waging war against the very foundations of Christianity. Reason, science, geology, anthropology, modern discoveries, free thought, are all boldly asserted to be on their side. No educated person, we are constantly told nowadays, can really believe supernatural religion, or the plenary inspiration of the Bible, or the possibility of miracles. Such ancient doctrines as the Trinity, the Divinity of Christ, the Personality of the Holy Spirit, the Atonement, the obligation of the Sabbath, the necessity and efficacy of prayer, the existence of the devil, and the reality of future punishment, are quietly put on the shelf by many professing leaders of modern thought, as useless old almanacs, or contemptuously thrown overboard as lumber! And all this is done so cleverly, and with such an appearance of candor and liberality, and with such compliments to the capacity and nobility of human nature, that multitudes of unstable Christians are carried away as by a flood, and become partially unsettled, if they do not make complete shipwreck of faith.

The existence of this plague of unbelief must not surprise us for a moment. It is only an old enemy in a new dress, an old disease in a new form. Since the day when Adam and Eve fell, the devil has never ceased to tempt men not to believe God, and has said, directly or indirectly, "You shall not die, even if you do not believe." In the latter days especially, we have warrant of Scripture for expecting an abundant crop of unbelief - "When the Son of Man comes, shall He find faith on the earth?" Evil men and seducers shall wax worse and worse. There shall come in the last days scoffers (Luke 18:8; 2 Tim. 3:13; 2 Peter 3:3). Here in England skepticism is that natural rebound from semi-popery and superstition, which many wise men have long predicted and expected. It is precisely that swing of the pendulum which far-sighted students of human nature looked for, and it has come.

But, as I tell you not to be surprised at the widespread skepticism of the times, so also I must urge you not to be shaken in mind by it, or moved from your steadfastness. There is no real cause for alarm. The ark of God is not in danger, though the oxen seem to shake it. Christianity has survived the attacks of Hume and Hobbs and Tindal; of Collins and Woolston and Bolingbroke and Chubb; of Voltaire and Paine and Holyoake. These men produced no more real effect than idle travelers produce by scratching their names on the great Pyramid of Egypt. Depend on it, Christianity in like manner will survive the attacks of the clever writers of these times. The startling novelty of many modern objections to revelation, no doubt, makes them seem more weighty than they really are. It does not follow, however, that hard knots cannot be untied, because our fingers cannot untie them, or that formidable difficulties cannot be explained, because our eyes cannot see through or explain them. When you cannot answer a skeptic, be content to wait for more light; but never forsake a great principle. In religion, as in many scientific questions, said Faraday, the famous chemist, "the highest wisdom is often a judicious suspension of judgment."

When skeptics and infidels have said all they can, we must not forget that there are three great broad facts which they have never explained away; and I am convinced they never can, and never will. Let me tell you briefly what they are. They are very simple facts, and any plain man can understand them.

A. The first fact is Jesus Christ Himself. If Christianity is a mere invention of man, and the Bible is not from God - how can infidels explain Jesus Christ? His existence in history they cannot deny. How is it that without force or bribery, without arms or money, without flattering man's pride of reason, without granting any indulgence to man's lusts and passions - He has made such an immensely deep mark on the world? Who was He? What was He? Where did He come from? How is it that there has never been one like Him, neither before nor after, since the beginning of time? They cannot explain it. Nothing can explain it but the great foundation-principle of revealed religion, that Jesus Christ is truly God, and that His Gospel is all true.

B. The second fact is the Bible itself. If Christianity is a mere invention of man, and the Bible is of no more authority than any other uninspired volume, how is it that the book is what it is? How is it that a book written by a few Jews in a remote part of the earth, written at distant and various periods without concert or collusion among the writers; written by members of a nation which, compared to Greece and Rome, did nothing for literature - how is it that this book stands entirely alone, and that there is nothing that even approaches it, for high views of God, for true views of man, for solemnity of thought, for grandeur of doctrine, and for purity of morality? What account can the infidel give of this book, so deep, so simple, so wise, so free from defects? He cannot explain its existence and its nature on his principles. We only can do that - who hold that the book is supernatural, and is the book of God!

~J. C. Ryle~

(continued with # 2)

There Has Been Too Much Trifling With Jehovah!! (and others)

There Has Been Too Much Trifling With Jehovah! (and others)

"Then I answered and said: Amen, O Lord!" (Jeremiah 11:5).

Perhaps there is a secret contention going on between you and
God. God has spoken to you - but thus far there has not been Jeremiah's response of "Amen, O Lord."

Here you have the one response which a man of God must ever make to the words of God. When God says anything to him, there is nothing left for him but to bow the head and say, "Amen, O Lord - so be it!"

This response is the only one that suits a creature's lip. When God speaks - there is nothing left for man but to hear. When God decrees - there is nothing for man to do but acquiesce. When Jehovah gives a command - what is there left for His creature to do but obey? Any other word than "Amen" springs from rebellion. Any other response to the word of Jehovah, simply tells of a heart that wars with God.

It is not for men to judge God's words, far less to amend them. It it pleases Jehovah to say anything, no matter how stern, how dreadful, or how searching - there is only one position for man: that is to bow his head and say, "Amen, O Lord."

"Oh," says one, in the proud spirit of our times, "you are making a bold bid for your God this morning."

I am. The sovereignty of God needs to be brought to the front. There has been too much trifling with Jehovah! Man needs to have the peacock's feathers plucked out of his cap, and be taught that he is a poor little nothing, and that for God to speak to him at all is infinite condescension, and that for him to say anything else than "Amen" is boundless impudence!

If God condescends to utter a command, am I to go and judge whether the Lord has a right to say it? Shall I take the word of Jehovah my Maker and weigh it in my scales - and bring up His thoughts to the paltry bar of my fallen reason - and enter my protest unless I can see a good reason for God speaking as He does? When God promulgates a decree, He does not send it to man to be revised!

We are living in the days of the deification of humanity. We hear so much about 'the glory of humanity', and 'the triumphs of humanity' - that God has become little better than a very inferior deity who runs after man and tips His cap to him.

This is not the picture which the Bible gives. God's claim is this, "I am the Lord, and you are but the creatures of My hand. The brightest of My angels are but sparks struck off from the anvil of My creative omnipotence. When I speak, let men and angels be silent; or, if they must speak, let them say: Amen, O Lord!" This is the only response that suits a creature's lip.

If you can conceive of a being who is infinitely wise, all-powerful, infinitely righteous, absolutely holy, inflexibly just, and all gathered up into boundless love - that is God.

If such a One speaks - then what is there left for me but to say, "Amen?" I am stark, raving mad, if I dare question the utterance of Infinite Wisdom. I am unutterably vile, if I can dare to criticize the utterance of Absolute Love. Idiocy must have taken hold of my brain and alas! of my heart, if I would amend anything which His infinite holiness has declared. The very nature and character of God declare that the only response for man when God speaks is "Amen, O Lord."

Oh, for that grand attitude of resignation and submission to God, that bows before every word of God - whether it be a silver note of mercy from Heaven, or a thunder-clap of denunciation!

~Archibald Brown~

(The End)
______________________________

He Does As He Pleases!

"For the Lord Almighty has purposed - and who can thwart Him? His hand is stretched out - and who can turn it back?" (Isaiah 14:27).

To say that God is sovereign, is to declare that He is the Almighty, the Possessor of all power in Heaven and earth - so that none can defeat His counsels, thwart His purpose, or resist His will.

Whatever takes place in time - is but the outworking of that which He has decreed in eternity. The sovereignty of the God of Scripture is absolute, irresistible, and infinite!

We insist that God does as He pleases, only as He pleases, always as He pleases!

"The Lord does whatever pleases Him, in the Heavens and on the earth, in the seas and all their depths!" (Psalm 135:6).

"All the peoples of the earth are regarded as nothing. God does as He pleases with the powers of Heaven and the peoples of the earth. No one can hold back His hand or say to Him: What have you done?" (Daniel 4:35).

~A. W. Pink~

The Potter

The Potter

The doctrine of God's divine sovereignty is generally offensive to the carnal mind - because it strikes a death-blow at the root of man's pride, and lays the sinner low in the dust before God. Man does not like to be represented as lying absolutely helpless at the foot of divine mercy, entirely at the Lord's disposal. But God must be a sovereign, and if ever we are saved, it must be in the exercise of His sovereignty.

God commands Jeremiah to go down to the potter's house, to be taught a lesson there: "So I went down to the potter's house, and I saw him working at the wheel. But the pot he was shaping formed it into another pot, shaping it as seemed best to him. Then the word of the Lord came to me: "O house of Israel, can I not do with you as this potter does?" declares the Lord. "Like clay in the hand of the potter, so are you in My hand, O house of Israel." (Jere. 18:1-6).

These words are as applicable to us, as to them. Observe,

Our Position. We are in God's hand! He has full possession of us, and absolute power and authority over us. We cannot fly out of His hand, or escape from under His eye! We are in God's hand - as clay in the hand of the potter. We are powerless in His hand. We are wholly at His disposal - to be molded and changed, as to form, appearance, and value - just as He desires. He does with His creatures, according to His will - both in Heaven,and on earth. His will is our law; His decree is our destiny. This may be seen in nature, in providence, and in grace.

He arranged our birth, our position in society, and our calling by His grace. Whatever He wills - He works. Whatever He has purposed - He brings to pass. The potter does not more really preside over the clay - than the Lord presides over all the affairs of the world.

We are in God's hand,as marred vessels. We have no beauty, no apparent value - unfit for sale, and unfit for use. If we are to be of use, if we are to glorify His great name -  we must be re-made. Therefore every Christian is said to be, "his workmanship, created anew in Christ Jesus unto good works," and that according to His foreordination. Whatever we are spiritually - we are by His grace. Notice then,

God's Sovereignty. He is our owner. The potter cannot claim the clay, which he has dug out of his own land - as absolutely as the Lord can claim us! We are His - for He CREATED us. We were not - until He gave us being; we never would have been - had He not willed it.

We are His - for He has PRESERVED us. By the constant exercise of His sustaining energy - we have been kept in existence according to His sovereign will.

As believers, we are His by REDEMPTION.  Every legal impediment has been removed out of the way of His claiming us, and justly re-molding us, and raising us to the highest happiness and glory.

We are God's material for making vessels of mercy, which are to adorn His heavenly temple, and show forth His praise. He is our absolute Owner. No one can justly question His right, or interfere with His disposal of us. He may do as He will, with His own. But as infinitely wise, whatever He does  will be in accordance with justice - no part of the creation shall sustain any wrong, by anything He sees fit to do. As plenteious in mercy, His mercy will appear in every exercise of His sovereignty. We are His,absolutely His - but in dealing with us, in disposing of us - he will act wisely, justly, and in accordance with His mercy. Hence,

The Inquiry? "Can I not do with you as this potter does - says the Lord." Can I not break up the old marred form, reduce it to a shapeless mass, and re-form you for my own use and glory? Yes, He can - and He does! Therefore we are regenerated, we are renewed in the spirit of our minds, we are begotten again to a lively hope. But God puts the question to us to convince us that we are absolutely at His disposal; to impress us with a sense of our dependence on Him; to instruct and teach us that we are at his sovereign mercy; to silence all the carnal reasonings and objections of the flesh; and to humble our proud hearts!

O what a mercy it is, that the vilest can be changed!! To change the nature and character of the sinner - is God's word alone! We are in one sense, that is in reference to all that is spiritually good - like passive clay in God's hand; He must work in us to will, and to do. He must form us for Himself - if we ever actively show forth His praise.

Our God is our divine potter - and who shall effectually resist the working of His mighty power? Who can justly complain, if all that God does as a Sovereign in our world, is done in the exercise of His mercy, and is for our welfare? Who can find fault without folly - in seeing God, the only wise, the all-comprehending, just, and holy God - taking marred vessels, and making them into vessels of honor - glorifying Himself in doing so!

O my soul, lay low before the Lord, and let his own question deeply impress you, "But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it: Why did you make me like this?"

O Lord, teach and sanctify me by Your Spirit, that I may not only admit the doctrine of your sovereignty; but admire its working, and adore its holiness, justice, and grace!!

~James Smith~

Looking At The World Through The Cross

Looking At The World Through The Cross

"May I never boast except in the Cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world" (Galatians 6:14).

Jesus could accomplish man's redemption in no other way than by crucifixion. He must die - and die the death of the Cross. What light and glory beam around the Cross! Of what prodigies of grace is it the instrument, of what glorious truths is it the symbol, of what mighty, magic power is it the source!

Around it, gathers all the light of the Old Testament economy. It explains every symbol, it substantiates every shadow, it solves every mystery, it fulfills every type, it confirms every prophecy - of that dispensation which had eternally remained unmeaning and inexplicable - except for the death of the Son of God upon the Cross!

Not the past only, but all future splendor gathers around the Cross of our Lord Jesus Christ. It assures us of the ultimate reign of the Saviour, and tells of the reward which shall spring from His sufferings! And while its one arm points to the divine counsels of eternity past - with the other it points to the future triumph and glory of Christ's kingdom in the eternity to come. Such is the lowly, yet sublime; the weak, yet mighty instrument - by which the sinner is saved, and God eternally glorified!

The Cross of Christ is the grand consummation of all preceding dispensations of God to men. The Cross of Christ is the meritorious procuring cause of all spiritual blessings to our fallen race.

The Cross of Christ is the scene of Christ's splendid victories over all His enemies and ours.

The Cross of Christ is the most powerful incentive to all evangelical holiness.

The Cross of Christ is the instrument which is to subjugate the world to the supremacy of Jesus.

The Cross of Christ is the source of all true peace, joy, and hope.

The Cross of Christ is the tree beneath whose shadow, sin expires and grace lives!

The Cross of our Lord Jesus Christ! What a holy thrill these words produce in the heart of those who love the Saviour! How significant their meaning - how precious their influence! Marvelous and irresistible, is the power of the Cross!

The Cross of Christ has subdued many a rebellious will. The Cross of Christ has broken many a marble heart. The Cross of Christ has laid low many a vaunting foe. The Cross of Christ has overcome and triumphed - when all other instruments have failed. The Cross of Christ has transformed the lion-like heart of man - into the lamb-like heart of Christ. And when lifted up in its own naked simplicity and inimitable grandeur - the Cross of Christ has won and attracted millions to its faith, admiration, and love!

What a marvelous power does this Cross of Jesus possess! It changes the Christian's entire judgment of the world. Looking at the world through the Cross - his opinion is  totally revolutionized. He sees it as it really is - a sinful, empty, vain thing! He learns its iniquity - in that it crucified the Lord of life and glory. His expectations from the world, his love to the world - are changed. He has found another object of love - the Saviour whom the world cast out and slew! His love to the world is destroyed by that power which alone could destroy it - the crucifying power of the Cross!

It is the Cross which eclipses, in the view of the true believer - the glory and attraction of every other object!

What is the weapon by which faith combats with, and overcomes the world? What but the Cross of Jesus! Just as the natural eye, gazing for a while upon the sun, is blinded for the moment, by its overpowering effulgence to all other objects - so to the believer, concentrating his mind upon the glory of the crucified Saviour, studying closely the wonders of grace and love and truth meeting in the Cross - the world with all its attractions fades into the full darkness of an eclipse! Christ and His Cross are infinitely better than the world and its vanities!

~Octavius Winslow~

In Thy Storehouse (and others)

In Thy Storehouse (and others)

There are riches in Thy storehouse,
But, my Lord, we are so poor.
There is power in Thy storehouse,
But the cripple clothes our door.
There is wisdom in Thy storehouse,
But in ignorance we grope.
There's revival in Thy storehouse,
But we've millions without hope.

There is freedom in Thy storehouse,
But Thy people are so bound.
There is glory in Thy storehouse,
But it does not shine around.
There is love within Thy storehouse,
But Thy people are so dry.
There's compassion in Thy storehouse -
Then my Saviour, why, of why
Are Thy people stony-hearted
And our eyes so desert dry?

_Leonard Ravenhill~
______________________________

The Heathen

I'm gazing now in the jungle green
With a people whose bodies, not fit to be seen,
Are crusted with dirt and distorted in belly,
With louse-packed hair and revoltingly smelly,
A woman now swings her naked breast
To the mouth of a babe who was never dressed.

She sits in a house with mangy dogs
(The best of the room is reserved for hogs).
The husband knows nothing of horses or cows,
But boasts his wealth by his fertile sows.
The place is fit only for hogs and dogs
That snooze by the fire of smoldering logs.

I have seen them crouched in the desert heat,
I have heard the thud of their unshod feet,
I have seen them shake an unwashed head
As they cringed at the feet of their unsaved dead.
O God, it seems to be madly absurd
That they knew not Christ or Thy holy Word.

They have gone to hell while we slept in our pews;
While we argued doctrine, we denied them news.
We've reclined in plush and saved our knees,
We have had it lush and forgotten these
Who grope in fear in the heathen night.
Had we loved them once, we'd have sent them light.

O Christ, by the power of Thy holy Name,
Give Thy flabby Church a heart of shame.
Smite her cold conscience, buckle her knees,
That she has lacked concern for these
Who have, generation by generation,
Been lost to Thine own "so great a salvation."

Oh God, on that day, that Judgment Day,
When homes and banks have been swept away,
And there is no place of habitation
For any man in any nation,
Then every man must stand alone
Before the King on His judgment throne.

What shall I do when the heathen stand
and accuse that I seldom lent a hand
To save them from pain and eternal woe,
And stayed in my ease but made others go
With a message I knew, I knew full well
Could save them from sin and fear and hell?

O God, my God, in that dreadful day
When all excuses are tossed away
And there's no time left to repent or cry
As earthly treasures in ashes lie,
Then Lord, oh, Lord, what shall I say
For the money and time I have frettered away?

~Leonard Ravenhill~
____________________________

Calvary's Tree

I know that I shall never see
A tree like that on Calvary,
A tree on which men, poor and blind,
Defiled the Saviour of mankind.
That sin was done by fools like me,
But God Himself was on that tree!

I love to think, as He hung there -
No eye to pity, none to care,
Victim of hate, betrayed and cursed,
Cut off from God, dying in thirst -
I love to think He thought of me
When hanging there upon the tree.

I joy to know He'll come again,
Who on a tree by man was slain,
I'll count myself among the wise
Who wait His coming from the skies;
Not from a tree, but from a throne
He soon shall rule this world alone.

(Dedicated to Gary Johnson)

~Leonard Ravenhill~

The Happiness of Being With Christ, Preferable to Continuance on Earth # 2 (and others)

The Happiness of Being With Christ, Preferable to Continuance on Earth # 2 (and others)

2. Christians Are Present with the Lord Immediately After Death. The very language of the text is conclusive on this. "Absent from the body - present with the Lord." "I am torn between the two: I desire to depart and be with Christ, which is better by far!" (Philippians 1:23). The answer which Christ gave to the dying malefactor, "Today shall you be with me in Paradise." Solemn thought! To be present with the Lord implies:

a. That we must leave this vain world with all its engagements and connections.

b. We must die. The tabernacle must be dissolved. Could we but make our exit like Enoch and Elijah, and carry these bodies with us, to be changed into spiritual bodies in the transit - we would be content to go. But we must go the way of the flesh. Yet, joyful thought, 

c. When death has made the separation - as soon as the spirit if free, it shall be present with the Lord. Angels shall take it in charge, and conduct it to Him who ransomed it by His precious blood and the body shall be raised and refined and reunited with the soul in God's own time.

3. To Be Present With Christ, Is Preferable To Continuance in Life. The Apostle expresses a desire "to be absent from the body - and to be present with the Lord." The words import a preference. "We are confident," We are bold, courageous, inspirited to a willingness, "to be absent from the body" - and to be present with the Lord."

a. On account of the deficiency of human life. Nothing here can satisfy the boundless desires of the soul. "The fashion of this world is passing away." "You will fill me with joy in your presence, with eternal pleasures at your right hand!" (Psalm 16:11).

b. On account of persecution. In Heaven all will be love, and peace, and joy. "The wicked cease from troubling and the weary are at rest."

c. The enjoyment of Christ's presence in Heaven will be uninterrupted - no satan to harass us, no sin to tempt us, no evil heart of unbelief to cast us down, no bodily affliction to sorrow us.

d. The enjoyment of His presence will be eternal.

APPLICATION

1. This preference arises from that confident assurance which saints have of a better state, "to be absent from the body - and to be present with the Lord!"

2. The subject affords great comfort under the loss of pious relatives and friends. They are present with the Lord. They are not lost, but only gone before us.

3. Is our piety anything like that of the apostles? Are we so weaned from the world as to be willing to be absent from the body - and to be present with the Lord?

~William Nicholson~

(The End)
____________________________

I Did The Will of God

I fled Him when His grace pursued,
I did despite unto His name,
And delved me into sin so rude
That there my soul enforged a chain.

When captive to my own desire,
When blue with guilt and unnamed shame,
Hos long arm reached into the mire
And plucked me out - bless be His name!

Shall I leave others in their woe?
Shall I ignore their cries who sink?
Forbid it, Lord; I'll rise and go
'Twixt Thee and them to be a link.

Unwearied may I lift the load
Of those who stagger 'neath sin's spell;
Stab my poor heart with love's strong goad
To battle powers of earth and hell.

Earth's little strand is far too small
To barter for the judgment day,
When powers and thrones and wealth and all
Forever shall have passed away.

Oh, day of days, when I shall be
The cynosure of ten million eyes,
Oh, may my Saviour say to me,
"Well done," as my eternal prize.

When unsupported I shall stand
Before Thy blazing bema seat,
Give me, my Lord, to understand
Thy greatness and Thy love for me!

~Leonard Ravenhill~

The Happiness of Being With Christ, Preferable to Continuance on Earth # 1

The Happiness of Being With Christ, Preferable to Continuance on Earth # 1

"We are confident, I say, and willing rather to be absent from the body - and to be present with the Lord" (2 Cor. 5:8).

When the path of the traveler is very rough and dreary, it is natural that he should ardently long for home. So it is sometimes with the Christian pilgrim on earth. When trials abound, and sorrows press him down - he longs to reach his Father's house above. "Where the wicked cease from troubling, and the weary are at rest!" This was the case with the Apostle Paul, whose afflictions, trials, and duties were very heavy. See preceding verses, and 2 Corinthians 4:8-11; 11:23.

Sometimes too, faith and hope are in lively exercise; the Christian like Moses, from the top of Mount Pisgah, beholds the promised land after off, and then he ardently longs to enter the purchased inheritance.

But the Apostle was governed by the will of his Saviour, "We we make it our goal to please Him, whether we are at home in the body or away from it" (2 Corinthians 5:9).

1. The Believer's Happiness in Heaven Consists in Being Present with the Lord.

Christ now dwells in Heaven. After His resurrection, He ascended to that magnificent abode. "I ascend to my Father, and your Father" etc. (John 20:17; Acts 1:11; Ephesians 4:8, 9)

There He sits at the right hand of God in a state of glorious exaltation (Acts 2:33; 5:31; Philippians 2:9).

a. To be present with the Lord, implies fitness of association. And what fitness is required? Holiness, purity, similarity of spirit, spiritual relish and desires for holy and heavenly exercises. (Rev. 17:14-17. Christ effects this by regeneration; and the good work He has begun - He will perform and finish. (1 John 3:1-3; Ephesians 5:25-27).

b. To be with the Lord, implies a consciousness of His presence; "present with the Lord." We shall be with Him in Heaven - our eyes will behold Him there.

Job dwelt upon this truth with pleasure, "I know that my Redeemer lives, and that in the end he will stand upon the earth.  So did David, "And I - in righteousness I will see your face; when I awake, I will be satisfied with seeing your likeness!" (Psalm 17:15). They will ever see His face, and His name will be on their foreheads" (Rev. 22:4).

In this world, His presence is spiritual; we walk by faith, and not by sight. How different it will be to see Him as He is, and behold Him face to face!

c. To be with the Lord implies an immediate perception of His glory. "Father, I want those You have given me to be with me where I am, and to see My glory, the glory you have given me because You loved me before the creation of the world" (John 17:24). How wonderful, how efficacious, how rich, will His love then appear! His glory will be seen in the magnificence and immortality of His dwelling place; beauty and glory of angelic attendants; salvation of His people, so rich, so complete and eternal; provision He has made for their enjoyment through the countless ages of eternity!

d. To be with the Lord is to praise Him. "Hallelujah! Salvation and glory and power belong to our God!" (Rev. 19:1).

e. To be present with the Lord, is to dwell with Him forever. "They shall reign forever and ever!" (Rev. 22:5).

~William Nicholson~

(continued with # 2)