A Proliferation of Christian Devotionals and Sermons

A Proliferation of Christian Devotionals and Sermons

Wednesday, December 2, 2015

The Refining Process (and other devotionals)

The Refining Process

There's a goal to the Christian life, which God expresses this way: "For those whom He foreknew, He also predestined to become conformed to the image of His Son" (Rom. 8:29). This refining process is called sanctification. And there are several identifiable stages en route to this goal, but sadly, most believers are unfamiliar with them. Let me offer some definitions so you can identify where you are on the journey and understand what to expect.
Salvation is the first stage of the Christian life. This describes our redemption from sinfulness through Jesus' atoning sacrifice. What results is forgiveness of sin, which lets us have a relationship with Almighty God.

Next, God gives us opportunity to serve (Eph. 2:10). We were created to do good works in Jesus' name.
But at some point, we notice something isn't working. This is the start to stage three: frustrated inadequacy. This unpleasant but necessary part of the journey can last varying amounts of time. Without it, we'd undoubtedly experience self-sufficiency and pride. But we should recognize this difficult phase as beautiful because it leads us into the best part of our spiritual lives: total dependency upon Jesus as Lord of our life. And we will be fulfilling our ultimate goal: becoming a reflection of Christ.
Sadly, many Christians don't reach a point of complete reliance on the Lord. Pride, discouragement, and distraction can ruin focus and perseverance. Paul reminds us to fix our eyes on the goal of maturity in Christ (Phil. 3:14). Learning to die to self is painful, but ironically, it's the only true way to life.

~Dr. Charles F. Stanley~
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Just Give Me Jesus

BIBLE MEDITATION:
"Give unto the LORD the glory due unto His name; worship the LORD in the beauty of holiness." Psalm 29:2

DEVOTIONAL THOUGHT:
There was a man who had lived a long life with Jesus, and now he was dying.

His loved ones came to him and asked him to sign his name to a legal document. They said, "Daddy, if you would sign this, it would help us with a lot of legal difficulties. We hate to mention it, but it needs to be done."

With the old man facing eternity, he lifted his quivering hand and signed the paper. Before long, he went to be with the Lord. When the family picked up the document, to their amazement he had signed, "Jesus." More than likely, it was the only name that meant anything to him in those moments.

ACTION POINT:
What name means the most to you right now? There will come a time when the only name that will mean anything to you is—Jesus.

~Adrian Rogers~
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Obey and Honor

Yesterday's devotional helped us understand the importance of obedience.  Over the next few devotionals, I want to focus on three areas I believe are critical for you and me to ensure we are obedient.

The first is found in Ephesians 6:1-3  This first category of obedience has to do with family, something God teaches very specifically in His Word. It says,
Children, obey your parents in the Lord, for this is right.  "Honor your father and mother," which is the first commandment with promise:  "that it may be well with you and you may live long on the earth."

As long as a child is under his parents' roof and under his parents' direct authority, he needs to obey.  But throughout your entire life you need to honor your parents.

One time I had a dear lady come to me after a service when I preached on this command and say, "Pastor, I just have to tell you.  I just felt I needed to make things right with my dad.  I went home that night and called him and said, ‘Dad, you need to forgive me because I've been bitter against you for all these years.  I'm sorry, and I want you to know that I forgive you for all the past.'"

Then she said, "Pastor, you need to understand, I've had a migraine headache for 15 years, 24 hours a day.  I take piles of medication.  I go to bed with a migraine, and I wake up with one, but the morning after I made things right with my dad, I woke up, and I had no headache."  And she started to cry.

I am telling you, this promise is full of power!  It is better to obey and honor your parents!

~Bayless Conley~
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I will make thee a new sharp threshing instrument (Isa. 41:15).

A bar of steel worth five dollars, when wrought into horseshoes, is worth ten dollars. If made into needles, it is worth three hundred and fifty dollars; if into penknife blades, it is worth thirty-two thousand dollars; if into springs for watches it is worth two hundred and fifty thousand dollars. What a drilling the poor bar must undergo to be worth this! But the more it is manipulated, the more it is hammered, and passed through the fire, and beaten and pounded and polished, the greater the value.

May this parable help us to be silent, still, and longsuffering. Those who suffer most are capable of yielding most; and it is through pain that God is getting the most out of us, for His glory and the blessing of others.

Oh, give Thy servant patience to be still,
And bear Thy will;
Courage to venture wholly on the arm
That will not harm;
The wisdom that will never let me stray
Out of my way;
The love that, now afflicting, knoweth best
When I should rest.


Life is very mysterious. Indeed it would be inexplicable unless we believed that God was preparing us for scenes and ministries that lie beyond the veil of sense in the eternal world, where highly-tempered spirits will be required for special service.

"The turning-lathe that has the sharpest knives produces the finest work."

~L. B. Cowman~
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What Have I Done?
Why has this people slidden back, Jerusalem, in a perpetual backsliding? They hold fast to deceit, They refuse to return. I listened and heard, But they do not speak aright. No man repented of his wickedness, Saying, 'What have I done?' Everyone turned to his own course, As the horse rushes into the battle. -  Jeremiah 8:5-6 

The prophet Jeremiah warned the people to turn from their wickedness and return to the Lord. But Jerusalem carried out their temple rituals, and because of that they really thought they were doing only good things, and serving the Lord. “What have I done?”They were deceived in their thoughts and were perpetually slipping farther away from God. This happens when we start to really believe that we are not that sinful, just because we are doing religious activities. We believe we are getting closer to God but we can actually move away from Him. And the farther we get from God, the harder it is to repent and change.

We live in a world that is filled with deceit and wickedness. The world tells us what is acceptable. If it feels good, then do it. It you feel bad for doing it, then take a pill or do something to make yourself feel better. We have permission from the world to do whatever it takes to make ourselves feel better. Yet, so often, we end up feeling much worse. We can swing like a pendulum, from the heights of happiness to the depths of depression. And if we are not careful, we wake up one day wondering what happened. “What have I done?”

The Christian walk takes one day at a time. Some days are better than others, but every day belongs to the Lord. The only way to walk with the Lord consistently is to spend time with Him everyday. When times are hard and depression creeps in, do not look for the instant fix offered by the world. Turn to the Lord. When you feel good about yourself or things in your life, turn to the Lord and give Him thanks. None of us wants to feel badly, but when the Holy Spirit convicts us of sin, we must be willing to repent and to turn from our sin. As we walk daily with the Lord, these convictions keep us from falling into deceitful ways of thinking. Ask the Lord today to help you answer the question: What have I done? You may be surprised at the answer. Listen to the Lord and be willing to change as He guides you.

~Daily Disciples Devotional~
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The Book of God!

(author unknown)

"All Scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness--that the man of God may be complete, thoroughly equipped for every good work." 2 Timothy 3:16-17

This book contains:
  the mind of God,
  the state of man,
  the way of salvation,
  the doom of lost sinners, and
  the happiness of believers.


Its doctrine is holy,
its precepts are binding,
its histories are true, and
its decisions are immutable.
It contains . . .
  light to direct you,
  food to support you, and
  comfort to cheer you.


This book is . . .
  the traveler's map,
  the pilgrim's staff,
  the pilot's compass,
  the soldier's sword, and
  the Christian's charter.


Here Heaven is open--and the gates of Hell are disclosed.
Christ is the grand subject,
our good is its design, and
the glory of God is its end.
This book should . . .
  fill the memory,
  rule the heart,
  and guide the feet.


It is . . .
  a mine of wealth,
  health to the soul,
  and a river of pleasure.


It . . .
  involves the highest responsibility,
  will reward the greatest labor, and
  condemn all who trifle with its sacred contents.


Read it to be wise,
believe it to be safe,
and practice it to be holy.


Read it . . .
  slowly,
  frequently,
  and prayerfully.
This Book--the Book of Books, the Book of God, the Bible--is the revelation of God to man!
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The standard which the Apostle gives!

(George Everard, "All for Christ!")

"Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks unto God the Father by Him." Colossians 3:17

"Whether therefore you eat, or drink, or whatever you do--do all to the glory of God." 1 Corinthians10:31 

Whatever is done, even in the commonest matters of life, the food we eat, our conduct at the breakfast table or the dinner table--is to be done for the glory of the Father and the Son. 

These precepts take in the whole field of a Christian's life and duty. 
They cover every inch of ground.
They distinctly bear on every act and word and thought, and on every moment of our time
They permit no exceptions. 
From our first waking thought in the morning--to the last breath we draw before we sleep at night; from the first day of January--to the last day of December, and that of every year of our lives, until our course is run--all is to be yielded, gladly and willingly, to the service of our Redeemer-King!

No aim can be too exalted for one who has been purchased by the blood of Christ, and who has yielded himself as a living sacrifice to the Father in Heaven.

We dare not to please man, or lower the standard, or lessen the responsibility which is laid upon us. We dare not, and we must not, narrow the limit of our service, or the extent of our obedience.

The standard which the Apostle gives, reaches to every sphere and concerns every part of life. It touches the hidden world of the heart, and claims a control over every thought and motive and purpose. It comes to the little world of the family circle, and is our guide as to all we should speak and do amidst children or others about us. It follows us into the social world of friends and acquaintances, and is to control . . .
  our pleasures and recreations,
  the amusements we frequent,
  the books we read, and
  the company we choose. 
All of this is taken into account by Him who searches the heart and knows all our ways.

"All for Christ!" is our motto!

In fact, there is no part of our life which can be exempted from this Christian principle--business and recreation, social fellowship, the use of our money and our time--all we are, all we have, all we do or saymust be for Christ, if we would be true to Him. We must never mark out one acre, or one square yard, or one inch of our life, and say in our heart, "Christ has nothing to do with this!" If we willfully take one single moment of our lives, or one single act, or word, or thought out of the direct control of the fear and love of God--that moment, or act, or word, or thought is one of sin.

We can only enjoy the comfort and peace which Christ gives, in proportion as we walk as He directs. If we desire to spend a happy, useful life, if we desire to meet the trials and the cares it may bring in quiet confidence and hope--we must not only rely upon the Savior's all-sufficient grace, but carefully obey the precepts which He has given us.

Doing this, we need never be afraid. Dark clouds may overshadow our path, disease and death may visit our homes, losses and bad debts and hard times and multiplied troubles may come upon us--but doing God's will, trusting in His never-failing Providence, relying upon His free grace and mercy in Christ, we are assured that He is with us, and will never fail us.

Tuesday, December 1, 2015

A Sign



by T. Austin-Sparks

What does it mean to be given to the Lord?

Notes of an address given on the last Sabbath evening, November 29th, 1926, in Honor Oak Baptist Church buildings.

"Say ye, I am your sign." - Ezekiel 12:11.

The mental conception of consecration has come to mean to be blessed and to be made a blessing. That is not a true conception if just left there. These passages which we have read contain a proposition which is the central and basic principle of consecration to the Lord, of being given to the Lord. And what is it? That He might make us a sign. They contain this law, which we have often pointed out, that God in His eternal purpose determines that the method of His realization should be by an incarnation of Himself, that is, a manifestation of Himself in the flesh; and that He should do something in that incarnation which would be a sign to the universe, that should signify something of the infinite Wisdom, Power, and Sovereignty of God - that He should take hold of the form of a man, and in that form do things and say: "Look at that and learn." By what He does in such an instrument, He is making that instrument a sign and signification not only to man, but to angels of the two hierarchies, the Divine and the satanic. As exampled in Job, that He might do a thing that the whole hosts of angels and demons should look at and learn, and be made wise; so that in every realm, amongst men and in the heavenlies, the lower and the super heavenlies, God should be able to do a thing in those who are His, which might be the means of instructing, making aware, informing and demonstrating.

Moses was a sign to the Children of Israel. He disobeyed God and God had at once to act, and because Moses stood in such a prominent position before the people, his disobedience was publicly punished. In that judgment he became a sign to the Israelites, lest they should come to lightly regard the sin of disobedience. And with us, there will often have to be a public demonstration and judgment of the flesh, for the warning of others, as well as the vindication of the Truth in its living outworking. Moses was God's sign. It costs to be God's sign. Are we willing? How great the cost to Moses! - but - the afterward!

That this is a principle of Divine dealing is illustrated in the following scriptures:-
Ezek. 12:6. "I have set thee for a sign."
Ezek. 12:11. "I am your sign."
Ezek. 24:24. "Thou shalt be a sign unto them and they shall know that I am the Lord."
Acts 1:8. "Ye shall be witnesses unto Me."
2 Cor. 3:2. "Ye are our epistle... known and read of all men."
2 Cor. 3:3. "Ye are manifestly declared to be the epistle of Christ."
1 Cor. 4:1. "Let a man so account of us as the ministers of Christ."
1 Cor. 4:9. "We are made a spectacle unto the world, and to angels and to men."
Eph. 3:10. "To the intent that now unto the principalities and powers in the heavenlies might be known by the Church the manifold wisdom of God."
2 Cor. 2:15. "We are unto God a sweet savour of Christ in them that are saved and in them that perish, to one we are the savour of death unto death, and to the other of life unto life."

I believe that the Lord in these days is seeking to gather out a people, and to gather in a people - few they will certainly be, and one does not say that the Lord can do this with all who are His - who shall be His Sign to the spiritual House of Israel. Their testimony may not be a testimony that the House of Israel is utterly wrong; but their testimony will be that there is a higher and deeper life in God to which He would call them. One feels this borne in upon one so much in these days, and you will understand the signification of this, that when the Lord calls a people, a small company it may be, when He puts His hand upon one here and one there, adds them one by one to a small company of those who are to be a special sign to His household, He deals with them in different ways altogether from those which He follows with other people, and He says: "I will do a new thing."

Now it is no use your making comparisons with others. They may, in their way, have a certain seal and blessing of God upon them; but it does not mean that the way the Lord is leading you is a wrong way; and you dare not argue according to the ways the other people go. This is the way of the Lord for you. Do not stay to make comparisons. We stumble at that so often, we who have given ourselves wholly to God, and then have these exceptional and trying experiences to come up against - the full impact of the wrath of the enemy. We look around upon others who have an easier time, because they are not going the way we are going. Immediately we do that the bottom begins to fall out of the whole thing. The point is, the Lord has His wheel within a Wheel, His instrument with which He desires to make a special sign to His people, of His Wisdom, His Power, His Grace, His Methods, His Purpose, so that He can reveal Himself through them to others. Do not have, for one moment, the thought of anyone being on a pedestal, and being in solitary isolation, of special account to the Lord. It simply means that we go deeper down to death, and in humiliation before the world, than anyone else. And because the Lord takes us deeper, He is able to reveal something higher.

To speak now as we are closing the days of our sojourn on the older lines, and with certain of the older associations - God is leading us out into a way which is unusual, which is, if you like, peculiar; and doing a thing which we know not of as having been done anywhere else. As He leads us in a fellowship, I believe it is in order that in doing this thing, with all its cost, with all its pain, with all its need of the slaying of every bit of the flesh, pride and arrogance, and its desire for the approval of men, and all that kind of thing - I believe that in His new way He is seeking to have such to go with Him, in order that He may make them a Sign, as something spiritual, and something spiritually powerful; not that men can applaud, not that men may approve, but which perhaps will be like the impact of God from the Throne of God upon the throne of Satan, in these closing days. That is the burden of the Word of the Lord: "Son of man, I have made you a Sign"; "Say unto them, I am your Sign."

I take it that we who are gathered in this place tonight are all the Lord's people. Nearly all of us are in this fellowship of the Spirit, having abandoned ourselves to go with the Lord all the way. It seems to me that this moment is a moment when we should face the implication of this word; as to whether, we are going the popular way, or whether we are going the unpopular way; as to whether we are going to be the Lord's Sign. When Paul uttered these words: "God has made us last of all a spectacle," he was taking account of the holidays of the Romans, when they gathered for a day's sport; when all the other things had been got through, the last thing was the turning into the arena of criminals who were made sport of to crown this holiday, for people to laugh at, jeer at, ridicule, make fun of; and Paul says: "Last of all, we are made a 'spectacle'" - the world laughs. Just as the world laughed at Nehemiah in the building of the walls of Jerusalem.

"God has made us a spectacle." Are we ready to be made a "Sign"? The thing which the world laughs at? The cross of the Lord Jesus has proved ever and always to have been the superlative wisdom and power of God. For the time being the sharing of the cross is the real test. The Master endured the cross, and despised the shame, in order to be made a sign. Was there ever a Sign more glorious and mighty than that cross?

So our Master came to the end, and said: "For their sakes I consecrate Myself, for their sakes I give Myself unto the full consecration; and that consecration is the cross; and I am willing to be made a 'spectacle' to men, demons and angels, for their sakes." The Lord wants us to be Signs. One says this with bated breath, knowing little of what it means, but knowing also that His Grace is sufficient. Beloved, He is just seeking to gather a company of people together with whom He can make a Sign, not only of suffering and affliction, but of Power and Glory, to show to others His Wisdom, His Might, His Sovereignty, His Grace. Will you say on those terms, on that ground: "I am the Lord's. At Thy feet I fall; to suffer, live or die, for my Lord crucified"? This is what it means to be His witnesses. "Ye are my witnesses" - it does not mean going out and talking; it means the Lord working out in our lives, and others looking on, and saying: "That is the Mind of God; that is the Way of God; that is the Will of God." And as He does it, so demons learn what God is, the Glory of God, the Sovereignty of God; angels bow because of His doings in the Church, and glorify Him on our behalf.

May He lead us to give our assent and consent in a new, fresh act of abandonment and consecration individually, and as a people, for these coming days.

Love and Fear

 Love and Fear

by Alexander MacLaren (1826-1910)

‘There is no fear in love; but perfect love casteth out fear: became fear hath
torment. life that feareth is not made perfect in love.’   1 John 4:18


JOHN has been speaking of boldness, and that naturally suggests its
opposite — fear. He has been saying that perfect love produces courage in
the day of judgment, because it produces likeness to Christ, who is the
Judge. In my text he explains and enlarges that statement. For there is
another way in which love produces boldness, and that is by its casting out
fear. These two are mutually exclusive. The entrance of the one is for the
other a notice to quit. We cannot both love and fear the same person or
thing, and where love comes in, the darker form slips out at the door; and
where Love comes in, it brings hand in hand with itself Courage with her
radiant face. But boldness is the companion of love, only when love is
perfect. For, inconsistent as the two emotions are, love, in its earlier stages
and lower degrees, is often perturbed and dashed by apprehension and
dread.
Now John is speaking about the two emotions in themselves, irrespective,
so far as his language goes, of the objects to which they are directed. What
he is saying is true about love and fear, whatever or whosoever may be
loved or dreaded. But the context suggests the application in his mind, for
it is ‘boldness before him’ about which he has been speaking; and so it is
love and fear directed towards God which are meant in my text. The
experience of hosts of professing Christians is only too forcible a comment
upon the possibility of a partial Love lodging in the heart side by side with
a fellow-lodger, Fear, whom it ought to have expelled. So there are three
things here that I wish to notice — the empire of fear, the mission of fear,
and the expulsion of fear.
I. The empire of fear.
Fear is a shrinking apprehension of evil as befalling us, from the person or
thing which we dread. My text brings us face to face with that solemn
thought that there are conditions of human nature, in which the God who
ought to be our dearest joy and most ardent desire becomes our ghastliest
dread. The root of such an unnatural perversion of all that a creature ought
to feel towards its loving Creator lies in the simple consciousness of
discordance between God and man, which is the shadow cast over the?76
heart by the fact of sin. God is righteous; God righteously administers His
universe. God enters into relations of approval or disapproval with His
responsible creature. Therefore there lies, dormant for the most part, but
present in every heart, and active in the measure in which that heart is
informed as to itself, the slumbering, cold dread that between it and God
things are not as they ought to be.
I believe, for my part, that such a dumb, dim consciousness of discord
attaches to all men, though it is often smothered, often ignored, and often
denied. But there it is; the snake hibernates, but it is coiled in the heart all
the same; and warmth will awake it. Then it lifts its crested head, and
shoots out its forked tongue, and venom passes into the veins. A dread of
God is the ghastliest thing in the world, the most unnatural, but universal,
unless expelled by perfect love.
Arising from that discomforting consciousness of discord there come,
likewise, other forms and objects of dread. For if I am out of harmony with
Him, what will be my fate in the midst of a universe administered by Him,
and in which all are His servants? Oh! I sometimes wonder how it is that
godless men front the facts of human life and do not go mad. For here are
we, naked, feeble, alone, plunged into a whirlpool, from the awful vortices
of which we cannot extricate ourselves. There foam and swirl all manner of
evils, some of them certain, some of them probable, any of them possible,
since we are at discord with Him who wields all the forces of the universe,
and wields them all with a righteous hand. ‘The stars in their courses fight
against’ the man that does not fight for God. Whilst all things serve the
soul that serve Him, all are embattled against the man that is against, or not
for, God and His will.
Then there arises up another object of dread, which, in like manner, derives
all its power to terrify and to hurt from the fact of our discordance with
God; and that is ‘the shadow feared of man,’ that stands shrouded by the
path, and waits for each of us.
God; God’s universe; God’s messenger, Death — these are facts with
which we stand in relation, and if our relations with Him are out of gear,
then He and all of these are legitimate objects of dread to us.
But now there is something else that casts out fear than perfect love, and
that is — perfect levity. For it is the explanation of the fact that so many of
us know nothing of this fear of which I speak, and fancy that I am?77
exaggerating, or putting forward false views. There is a type of man, and I
have no doubt there are some of its representatives among my hearers,
who are below both fear and love as directed towards God; for they never
think about Him, or trouble their heads concerning either Him or their
relations to Him or anything that flows therefrom. It is a strange faculty
that we all have, of forgetting unwelcome thoughts and shutting our eyes
to the things that we do not want to see, like Nelson when he puts the
telescope to his blind eye at Copenhagen, because he would not obey the
signal of recall. But surely it is an ignoble thing that men should ignore or
shuffle out of sight with inconsiderateness the real facts of their condition,
like boys whistling in a churchyard to keep their spirits up, and saying,
‘Who’s afraid?’ just because they are so very much afraid. Ah, dear friends,
do not rest until you face the facts, and having faced them, have found the
way to reverse them! Surely, surely it is not worthy of men to turn away
from anything so certain as that between a sin-loving man and God there
must exist such a relation as will bring evil and sorrow to that man, as
surely as God is and he is. I beseech you, take to heart these things, and do
not turn away from them with a shake of your shoulders, and say, ‘He is
preaching the narrow, old-fashioned doctrine of a religion of fear.’ No! I
am not. But I am preaching this plain fact, that a man who is in discord
with God has reason to be afraid, and I come to you with the old
exhortation of the prophet, ‘Be troubled, ye careless ones.’ For there is
nothing more ignoble or irrational than security which is only made
possible by covering over unwelcome facts. ‘Be troubled’; and let the
trouble lead you to the Refuge.
II. That brings me to the second point — viz., the mission of fear.
John uses a rare word in my text when he says ‘fear hath torment.’
‘Torment’ does not convey the whole idea of the word. It means suffering,
but suffering for a purpose; suffering which is correction; suffering which is
disciplinary; suffering which is intended to lead to something beyond itself.
Fear, the apprehension of personal evil, has the same function in the moral
world as pain has in the physical. It is a symptom of disease, and is
intended to bid us look for the remedy and the Physician. What is an alarm
bell for but to rouse the sleepers, and to hurry them to the refuge? And so
this wholesome, manly dread of the certain issue of discord with God is
meant to do for us what the angels did for Lot — to lay a mercifully violent
hand on the shoulder of the sleeper, and shake him into aroused
wakefulness, and hasten him out of Sodom, before the fire bursts through?78
the ground, and is met by the fire from above. The intention of fear is to
lead to that which shall annihilate it by taking away its cause.
There is nothing more ridiculous, nothing more likely to destroy a man,
than the indulgence in an idle fear which does nothing to prevent its own
fulfilment. Horses in a burning stable are so paralysed by dread that they
cannot stir, and get burnt to death. And for a man to be afraid — as every
one ought to be who is conscious of unforgiven sin — for a man to be
afraid and there an end, is absolute insanity. I fear; then what do I do?
Nothing. That is true about hosts of us.
What ought I to do? Let the dread direct me to its source, my own
sinfulness. Let the discovery of my own sinfulness direct me to its remedy,
the righteousness and the Cross of Jesus Christ. He, and He alone, can deal
with the disturbing element in my relation to God. He can ‘deliver me from
my enemies, for they are too strong for me.’ It is Christ and His work,
Christ and His sacrifice, Christ and His indwelling Spirit that will grapple
with and overcome sin and all its consequences, in any man and in every
man; taking away its penalty, lightening the heart of the burden of its guilt,
delivering from its love and dominion — all three of which things are the
barbs of the arrows with which fear riddles heart and conscience. So my
fear should proclaim to me the merciful ‘Name that is above every name,’
and drive me as well as draw me to Christ, the Conqueror of sin, and the
Antagonist of all dread.
Brethren, I said I was not preaching the religion of Fear. But I think we
shall scarcely understand the religion of Love unless we recognise that
dread is a legitimate part of an unforgiven man’s attitude towards God. My
fear should be to me like the misshapen guide that may lead me to the
fortress where I shall be safe. Oh, do not tamper with the wholesome sense
of dread! Do not let it lie, generally sleeping, and now and then waking in
your hearts, and bringing about nothing. Sailors that crash on with all sails
set — stunsails and all — whilst the barometer is rapidly falling, and
boding clouds are on the horizon, and the line of the approaching gale is
ruffling the sea yonder, have themselves to blame if they founder. Look to
the falling barometer, and make ready for the coming storm, and remember
that the mission of fear is to lead you to the Christ who will take it away.
III. Lastly, the expulsion of fear.
My text points out the natural antagonism, and mutual exclusiveness, of
these two emotions. If I go to Jesus Christ as a sinful man, and get His love
bestowed upon me, then, as the next verse to my text says, my love springs
in response to His to me, and in the measure in which that love rises in my
heart will it frustrate its antagonistic dread.
As I said, you cannot love and fear the same person, unless the love is of a
very rudimentary and imperfect character. But just as when you pour pure
water into a bladder, the poisonous gases that it may have contained will be
driven out before it, so when love comes in, dread goes out. The river,
turned into the foul Augean stables of the heart, will sweep out all the filth
and leave everything clean. The black, greasy smoke-wreath, touched by
the fire of Christ’s love, will flash out into ruddy flames, like that which has
kindled them; and Christ’s love will kindle in your hearts, if you accept it
and apprehend it aright, a love which shall burn up and turn into fuel for
itself the now useless dread.
But, brethren, remember that it is ‘perfect love’ which ‘casts out fear.’
Inconsistent as the two emotions are in themselves, in practice, they may
be united, by reason of the imperfection of the nobler. And in the Christian
life they are united with terrible frequency. There are many professing
Christian people who live all their days with a burden of shivering dread
upon their shoulders, and an icy cold fear in their hearts, just because they
have not got close enough to Jesus Christ, nor kept their hearts with
sufficient steadfastness under the quickening influences of His love, to have
shaken off their dread as a sick man’s distempered fancies. A little love has
not mass enough in it to drive out thick, clustering fears. There are
hundreds of professing Christians who know very little indeed of that
joyous love of God which swallows up and makes impossible all dread,
who, because they have not a loving present consciousness of a loving
Father’s loving will, tremble when they front in imagination, and still more
when they meet in reality, the evils that must come, and who cannot face
the thought of death with anything but shrinking apprehension. There is far
too much of the old leaven of selfish dread left in the experiences of many
Christians. ‘I feared thee, because thou wert an austere man, and so,
because I was afraid, I went and hid my talent, and did nothing for thee’ is
a transcript of the experience of far too many of us. The one way to get
deliverance is to go to Jesus Christ and keep close by Him.?80
And my last word to you is, see that you resort only to the sane, sound
way of getting rid of the wholesome, rational dread of which I have been
speaking. You can ignore it; and buy immunity at the price of leaving in full
operation the causes of your dread — and that is stupid. There is only one
wise thing to do, and that is, to make sure work of getting rid of the
occasion of dread, which is the fact of sin. Take all your sin to Jesus Christ;
He will — and He only can — deal with it. He will lay His hand on you, as
He did of old, with the characteristic word that was so often upon His lips,
and which He alone is competent to speak in its deepest meaning; ‘Fear
not, it is I,’ and He will give you the courage that He commands.
‘God hath not given us the spirit of fear, but of power, and of love, and of
a sound mind.’ ‘Ye have not received the spirit of bondage again to fear,
but ye have received the spirit of adoption, whereby we cry Abba, Father,’
and cling to Him, as a child who knows his father’s heart too well to be
afraid of anything in his father, or of anything that his father’s hand can
send.

Steadfast Love (and other devotionals)


Steadfast Love


Steadfast Love 

Guest Writer: Meet my son-in-law Tripp Prince. We are blessed to have him as our guest writer.


Let those who are wise give heed to these things, and consider the steadfast love of the Lord. Psalm 107:43



In Psalm 107, the psalmist issues a challenge to his readers: if you want to be wise, consider the steadfast love of God. And as those who seek wisdom, this is a challenge that we should take to heart! Yet, we must ask ourselves, what does it truly mean to “consider the steadfast love of the Lord?” As nice as this phrase may sound, what does this actually look like in practice, day by day in our lives at home, work, and play?



It is hard to overestimate the way culture shapes and informs our understanding of love. Whether it’s the movies we watch, books we read, or social networks we engage in, each one is telling us what we should expect to receive love and give in return, and with few exceptions, we are taught that love is transactional, temporary, and turbulent. So often, we view love as a form of self-improvement; something that enriches our lives or makes us better, and as long as it fulfills this goal, we stick with it. We often go into relationships expecting them to end in pain and heartbreak, yet we simply shrug this off and say “It was good while it lasted.”



When the psalmist invites us to consider the love of God, he is inviting us to reject this cultural understanding of love and reframe our expectations in light of God’s steadfast love.



The word for God’s love in Hebrew is hesed, and it’s a hard word to translate into English. Steadfast love or unfailing love come the closest, yet neither exhaust the depth of this love that God has for his people. It is a love in which our creator God has covenanted himself to us. It is a love that extends to us even when we are unlovable, when we turn our backs on him and choose to reject his love.



God gives himself fully to those he loves, sending his own son to become like us, to live, die, and rise again that we might know the depths of his steadfast and unfailing love. When we look to Jesus, we learn what it means to be loved perfectly, and his love then reframes our understanding of every other relationship. The love of God shown in Jesus shows us how to love our spouses, parents, siblings, and friends. It teaches us to live our lives freely for the sake of others, to live as gift givers who have already received the greatest gift.



Prayer: Father, thank you for the steadfast and unfailing love shown to us in Jesus. Help us to open our hearts to receive from you and then share your love with a world in need. 



Application: What do I need to know, understand and apply about the Lord’s steadfast love for me?

~Wisdom Hunters Devotinal~


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Does Your Life Help or Hurt the Cause of Christ?

BIBLE MEDITATION:
“How then shall they call on Him in whom they have not believed? and how shall they believe in Him of whom they have not heard? and how shall they hear without a preacher?” Romans 10:14

DEVOTIONAL THOUGHT:
You are either a helper or a hurter when it comes to reaching the world for Christ. Why? Because, like “Big Brother,” the world is watching your “Sunday-go-to-church” behavior and wondering how it compares to your behavior the rest of the week.

Do they see you giving your time and resources to help them when they’re hurting? Do they witness how you treat your family? Or how you entertain your friends? Or do you even know their names?

ACTION POINT:
The greatest argument for Christ and the greatest argument against Christ is the life of a Christian. “Let the lower lights be burning! Send a gleam across the wave! Some poor fainting struggling seaman You may rescue, you may save” (Philip P. Bliss).

~Adrian Rogers~
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There hath not failed one word of all his good promise (1 Kings8:56).
Some day we shall understand that God has a reason in every NO which He speaks through the slow movement of life. "Somehow God makes up to us." How often, when His people are worrying and perplexing themselves about their, prayers not being answered, is God answering them in a far richer way! Glimpses of this we see occasionally, but the full revelation of it remains for the future.
If God says 'Yes' to our prayer, dear heart,
And the sunlight is golden, the sky is blue,
While the smooth road beckons to me and you,
And the song-birds warble as on we go,
Pausing to gather the buds at our feet,
Stopping to drink of the streamlets we meet,
Happy, more happy, our journey will grow,
If God says 'Yes' to our prayer, dear heart.
If God says 'No' to our prayer, dear heart,
And the clouds hang heavy and dull and gray;
If the rough rocks hinder and block the way,
While the sharp winds pierce us and sting with cold;
Ah, dear, there is home at the journey's end,
And these are the trials the Father doth send
To draw us as sheep to His Heavenly fold,
If God says 'No' to our prayer, dear heart.
Oh for the faith that does not make haste, but waits patiently for the Lord, waits for the explanation that shall come in the end, at the revelation of Jesus Christ! When did God take anything from a man, without giving him manifold more in return? Suppose that the return had not been made immediately manifest, what then? Is today the limit of God's working time? Has He no provinces beyond this little world? Does the door of the grave open upon nothing but infinite darkness and eternal silence?
Yet, even confining the judgment within the hour of this life, it is true that God never touches the heart with a trial without intending to bring upon it some grander gift, some tenderer benediction. He has attained to an eminent degree of Christian grace who knows how to wait.
--Selected
When the frosts are in the valley,
And the mountain tops are grey,
And the choicest buds are blighted,
And the blossoms die away,
A loving Father whispers,
"This cometh from my hand";
Blessed are ye if ye trust
Where ye cannot understand.
If, after years of toiling,
Your wealth should fly away
And leave your hands all empty,
And your locks are turning grey,
Remember then your Father
Owns all the sea and land;
Blessed are ye if ye trust
Where ye cannot understand.

~L. B. Cowman~
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Obedience
To God, obedience is a big deal. And one of the best ways to see just how importantly He regards it is to learn from those who disobeyed.
One of those is King Saul. When he was told by God to make an end of the Amalekites and to destroy all of their property, he did not do it.
Instead of obeying God, he saved the oxen and the sheep, along with some other things, and then claimed he had obeyed God. But when Samuel heard the oxen and the sheep, Saul knew he had been caught. So he changed his story. He said, "Well, these things are just a sacrifice to God."
In response to this act of disobedience, this is what Samuel, the prophet, said. We find it in 1 Samuel 15:22,
So Samuel said: "Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to heed than the fat of rams."
God does not want religious lip service. He wants obedience. Obedience is better than sacrifice. One reason for that is because you cannot make up by sacrifice what you lose through disobedience.
Another reason why obedience is better than sacrifice is because it is preventative. In Saul's day, sacrifices were made to cover sin, but if he had obeyed, there would have been no need for sacrifice. Obedience would have prevented his sin.
So do what God desires. Obey what He commands. It is always better.

~Bayless Conley~
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Today's reading: 1 Kings 15:25-16:28
Today we meet and learn about a number of the kings of Israel (Nadab, Baasha, Elah, Zimri, and Omri) who reigned during the same time frame as Asa. The sinful thinking and actions of these kings contrasted starkly with the thinking and actions of Asa, who was making decisions and leading the people of Judah with God at the forefront. Although it was a bit of a sad read, it was good in that it put before me the reminder of what we're all capable of when our focus and our goals have nothing to do with God.
Think back over the past couple of months. What's the impact on your thinking and actions when you're intentional about spending time with God in His Word? What's one lesson you learned about living for self from the kings of Israel in today's passage? 

~Tami~