A Proliferation of Christian Devotionals and Sermons

A Proliferation of Christian Devotionals and Sermons

Tuesday, August 4, 2015

Show Thyself A Man


Show Thyself A Man 

by Billy Sunday  (1862-1935)

"Be thou strong and show thyself a man" (1 Kings 2:2)

No one can read the Bible in a thoughtful way without being impressed with the fact that it makes much of manhood, and holds it up as something that should be sought after with diligence and perseverance. 

In fact the Bible exalts and emphasizes manhood in a remarkable way, and shows that real manhood is a great thing in the world. The book of Genesis contains sixty chapters and covers 2,300 years of human history, and yet one half of it is devoted to telling us about the colossal manhood of Abraham, and a third to that of Joseph. 
The story of creation is told in 800 words, but a great deal more space is given to the story of Caleb's rugged manhood. A whole book is occupied with the story of Job, and another with that of Daniel, while long chapters here and there tell us of other men who are safe examples to follow. 

God has thus shown very plainly what He considered important by where He has put the italics.  The Lord is not a respecter of persons, but He is a respecter of character, and a very good respecter of it, too. Indeed, He does more than respect it.  He admires it. 

Hear his admiration of the character of Job, in the strongest language that even God can use, in declaring, "He is perfect!" 

Abraham towers like mountains above molehills when he pushes aside the spoils of the unrighteous king of Sodom, lest he should say that Abraham was depending on him.  Look at Daniel keeping himself pure in that pestilential palace.  Look at David. 

We are also told that the steps of a good man are ordered by the Lord, and that he delighteth in his way, and this, I take it, means in plain English, that God loves to watch a real man go out and grow. 

Let me ask you to note, first of all, that David wanted Solomon to be anchored to a noble purpose.  He didn't want the young man to drift along in an aimless way, like a log in a whirlpool, but he wanted him to have, his eye set on something for which it would be worth his while to spend every energy to reach. 

And so with his dying breath he said, "Don't be a mere floater, my son.  Don't be a drifter on the stream of time, but stem the current that would carry you down, but be a man". 

David himself had been a man of high and lofty purpose.  His own life must have been greatly influenced by the character of Moses and the other mighty men of God who had preceded him.  That his aim was high and his purpose lofty is clearly evident from his life and his writings. 

It is not an accident that he went from the sheep fold to the throne.  Success like that never comes about by mere chance.  One reason why there are so many bones bleaching along the highway of life is those who once started out with bright and shining faces never expect to go anywhere in particular. 

David was faithful to all his duties as a shepherd, but he looked higher than that humble calling, and made it a stepping stone.  While a shepherd he improved his opportunities, trained his powers and qualified himself to be a king. 

David was anxious that Solomon should have a high aim. He wanted him to reach out for the top of the mountain.  He didn't want him to be content with a summer house in the valley.  He wanted him to own the very best estate in the country where the giants were. 

He didn't want him to be an old woman or a sissy sort of a fellow, but a man with knotted muscles on his arms, a big heart in his body and plenty of matter in his head.  He wanted him to aim high, as a king's son should, knowing that if his aim was high his endeavor would not be wasted. 

He wanted his son to raise his chin high enough to look the sun in the face, and so he said, "Solomon, be a man"! 

Manhood - true manhood - princely manhood, like that of David, is one of the grandest things in the world, and it is something that counts as nothing else does.
It does not depend upon the size of the body.  There are men of small stature, like St. Paul and Napoleon, who tower above other men as the mountains above the plain, and there are physical giants who are middle weights in manhood. 

Samson was a giant in stature and a baby in self-control. It was not the Philistines who destroyed Samson.  It was Samson himself. 

The man who is able to say "no" whenever it should be said is walking in a way that will lead straight to his own good. 

Strive to be strong in self-control by making timely decisions about what you are going to do about such important matters as temperance, morality and religion. 
Settle the question very early that your life shall be directed by principles and not by impulse. 

If you are not willing to deliberately take the risk of becoming a good-for-nothing sot, settle the question at once and finally that you will never take your first drink.  Not to do this is to have about half decided that you will yield when the temptation comes.  It means that you have concluded that you may yield, and so the probability is great that you will. 

If you are not willing to take the risk of becoming a social outcast, decide as Joseph did long before he reached Potiphar's house that you will have a white life. 


Boys take an example from their father.  Every man's some boy's hero.  Some fathers are woefully deficient, their sparker and gasoline don't work either.  They can't make the grade.  If every man lived light today, no boy would go to hell tomorrow. 

To be a man means to he strong in purpose and self-control.  If your manhood is buried under doubt, dig it out. There's a Gettysburg in every man's life which he has to fight.  To be ready is half the secret of success. 

Having oil or no oil in your lamp is the difference between light and darkness, between happiness and despair. 

If you are not willing to run the risk of losing your soul take the only step that can make it safe by taking Christ into your heart and life at once.  Join the church of your choice and commit yourself to a religious life. 

Decision determines what life is to become for every man in this world, and also decides it for eternity.  If you do not want to deliberately build your house on the sand, where it is but a question of time as to when destruction will come, decide that you will never go in bad company, for no other one thing will have more to do with your weal or woe than the company you keep. 

The man who lets the devil choose his company for him will soon do anything the devil wants him to do. 

Strive for self control by forming good habits before bad ones fasten themselves upon you.  A thread can be broken, but a rope will hang you. 

Before you get into the hopper take a look at the grist that is coming out. 
Be prudent by learning your own strength and weakness, as a wise general knows his army.  Be prudent in speech, for many a fine career has been cut short by a long tongue.  Be prudent in making the best possible preparation for the thing you set out to accomplish. 

Start out in life as you would set out for the North Pole.  First make sure that you are ready and then go straight on with confidence. 

Be prudent by keeping as far from the edge of every precipice as you can.  Don't fool with temptation or trifle with sin, for the man who keeps on putting his head in the lion's mouth every day is certain to have his breathing interfered with sooner or later. 

Get the best training and culture possible.  Remember that knowledge is power, and try to obtain your share of it.  There is no excuse for ignorance in this day, when colleges are everywhere, and books seem to almost grow on trees. 
If you are a young man get a college education if you have to live on oatmeal and sorghum molasses to do it. First get understanding and you may have everything else you want. 

The life of the uneducated man is like that of a mole living in the dark, while that of the man with culture is like the eagle, mounting above the clouds and soaring towards the sun. 

Take the great men of the Bible and stand before them long enough to realize how great they were, and then ask yourself what there was in them that you ought to have in you, and then spend some time every day in considering the man who had in himself the great and manly qualities of them all in a superlative degree - the divine man - the God man - the man of Galilee. 

Learn how to behold as in a glass His glory and so be changed into His likeness from glory to glory even as by the spirit of the Lord. Let your soul go out to Him and be filled with Him, and you will soon begin to see that everything that is not like Him is unmanly and mean. As Solomon studied and meditated upon the beautiful life of David, his father, so give time and thought and prayer in striving to be like the divine pattern that is shown to you in the perfect Man.  Spend three months in studying His life on its man ward side, and you will have a more exalted knowledge of what it means to be a man than you ever before possessed.  A knowledge that will quicken and inspire you to live for God and man as you never lived before. 

Study the purpose of Christ and notice that He never once swerved from the business for which He came into the world, although Gethsemane and Calvary lay directly in His way.  By a very little veering to one side He could have missed them both, but He set His face like a flint and went up to Jerusalem when He knew that to go would mean suffering and death. 

Study His prudence and courage and you will also find it true of His self control, faithfulness, charity, unselfishness, benevolence and sympathy. Find anything in any man anywhere that everybody considers noble and manly, and then look for the same thing in Jesus, and see how it shines out in Him as the day above the twilight.  He never shows the white feather, and never in his whole life does He speak onesingle unmanly word, think an unmanly thought or do an unmanly deed. 
Surely this man was the Son of God and the most glorious promise for us ever given that when He shall appear we shall be like Him.  "Be thou strong, therefore, and show thyself a man."

Who Are The Meek? (and other devotionals)


Who Are the Meek?

by Greg Laurie

Meekness is not weakness. Sometimes we confuse the two. But the difference between a meek person and weak person is this: a weak person can't do anything. A meek person, on the other hand, can do something but chooses not to.

Jesus said, "Blessed are the meek, for they shall inherit the earth" (Matthew 5:5). The word meek from the original language was used to describe reining in a stallion. It is the idea of a horse being controlled by a bit and bridle. The horse is choosing to submit to authority. That is meekness. It is power under constraint.

Although Jesus said, "Blessed [happy] are the meek," we don't celebrate meekness in our culture. Instead, we celebrate assertiveness. We celebrate getting things from other people, sometimes even taking advantage of other people. When is the last time you saw a movie that celebrated the virtue of meekness? When is the last time the big buildup for the movie was the moment when the good guy meekly restrains himself, even though he was wronged? We don't want to go to a movie like that. We want to see a payback movie in which the first half consists of bad things happening to the hero, and the last half consists of bad things that come to the people who did those things to the hero. That is what entertains us. That is what our culture celebrates.

How different this is from what the Bible teaches. The Bible celebrates meekness. The biblical worldview says last is first. Giving is receiving. Dying is living. Losing is finding. The least is the greatest. Meekness is strength. The idea is that we are living by God's truth—not by what our culture says should make us happy.

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Precious Saints 
Precious in the sight of the LORD is the death of his saints.  Psalm 116:15, KJV

Saints are precious in the sight of the Lord. More specifically, He sees the death of saints as precious in His sight. Their faithful living leaves a residue of righteousness on their relationships. Their countenance reflects Christ as they speak His truth and exhibit His grace. Precious memories remain for those who have been in their company.. They leave behind a legacy of having loved well.

Precious saints provide a picture of Jesus. They allow us to look into the life of our Lord by their godly example. Their sensitive spirit rejoices when we rejoice and weeps when we weep. They do not cast stones of judgment; rather they are a rock of reassurance and encouragement. They are on the lookout for ways to serve, drawing attention to their Savior Jesus, not themselves. The inner beauty of their character is beautiful to behold. Precious saints finish well, so their death is a celebration of their faithfulness to God.

“Rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God” (1 Peter 3:4 NKJV).

Have you lost a precious soul who is near and dear to your heart? Has your husband, wife or lifetime friend (they are like a brother or sister) gone to be with the Lord?  What is precious has been taken and given a glorified body, while you remain in a temporary tent that mourns a great loss. Grieve well—as God has promoted His precious one.

A saint who dies is precious because they have believed and seen Jesus as the most Precious One. Now that they are in the presence of Jesus in heaven—you can be intentional to enter into the presence of Jesus on earth. Though their body no longer lives, their precious spirit inspires  you to love God and love people. Use this defining moment of death to step up to another level of faith, love and hope that the Lord desires. The death of your precious saint compels you to also finish precious to God.

“Simon Peter, a bondservant and apostle of Jesus Christ, To those who have obtained like precious faith with us by the righteousness of our God and Savior Jesus Christ: Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, as His divine power has given to us all things thatpertain to life and godliness, through the knowledge of Him who called us by glory and virtue” (2 Peter 1:1-3, NKJV).

Prayer: How can I finish well, so my life is precious to the Lord at my homecoming into heaven?

~Wisdom Hunters Devotional~


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He with Us; We with Him

"The fear of the LORD prolongeth days: but the years of the wicked shall be shortened"   (Proverbs 10:27).

There is no doubt about it. The fear of the LORD leads to virtuous habits, and these prevent that waste of life which comes of sin and vice. The holy rest which springs out of faith in the LORD Jesus also greatly helps a man when he is ill. Every physician rejoices to have a patient whose mind is fully at ease. Worry kills, but confidence in God is like healing medicine.

We have therefore all the arrangements for long life, and if it be really for our good, we shall see a good old age and come to our graves as shocks of corn in their season. Let us not be overcome with sudden expectation of death the moment we have a finger-ache, but let us rather expect that we may have to work on through a considerable length of days.

And what if we should soon be called to the higher sphere? Certainly there would be nothing to deplore in such a summons but everything to rejoice in. Living or dying we are the LORD's. If we live, Jesus will be with us; if we die, we shall be with Jesus.

The truest lengthening of life is to live while we live, wasting no time but using every hour for the highest ends. So be it this day.

~Charles Spurgeon~

Monday, August 3, 2015

Revival: Our Heritage and Our Hope

Revival:
Our Heritage & Our Hope

by Robert L. Cobb

Our language is alive.  The meaning of words are constantly changing with each succeeding generation.  Do you remember when "bad" meant inadequate rather than exceptional?  The word fly meant something that buzzed or was zapped, instead of something that is cool. Though slang words change most rapidly, descriptive words also change.  The drunkard has become an alcoholicAdultery has become  an affair, and the adulterer is now one who believes in multiple partners.  Many of these changes in word meanings have coincided with the cultural decay of our society.

Christians and the church are not immune from the shifting of word meanings.Holiness and spirituality mean different things to us than to our spiritual forbearers.  But perhaps the most overused and least understood word in Christendom is revival.

Revival once meant spiritual renewal.  Charles Finney's definition of revival was "the Christian's new beginning of obedience to God."  Another definition is "the awakening of man's spirit to the Spirit of God."  This generation of Christians are more likely to define revival as "three nightly services where a visiting speaker gives a bible message." 
Revival has a negative connotation with many preachers and Christians.  Some have dropped the name revival and replaced it with bible conference orseminar.  A revival is thought of as a boring and outdated exercise.  Such was not always the case.  Many Christians today do not understand the important part that real heartfelt revival has had in church history and the history of our nation and the world.  It is not taught in schools.  It is not usually seen on the History Channel or The Learning Channel
 
Purpose Statement:  Revival has literally been the driving force of all that is good in our country and our churches.  Education, health care, and social reform are products of revival.  Revivals were the building blocks in the founding of this nation.  Revival is the heritage of the church and it's enduring hope.  In this message, we hope to show revival in it's truest sense, what it is and what it can accomplish in the heart of the believer, in the churches, and in our nation.
All throughout scripture and church history, there are three aspects of revival.  (1) There is a need for revival.  A one-word description of this aspect of revival is failure.  (2) There must be an expectation of revival.  This can be summed up in the word fuel.  (3) Lastly, there are the results of revival, which points to the future.

I.   Failure!  (The Need for Revival)

The bible is filled with instances where revival was needed.    The psalmist cried out, Wilt thou not revive us again: that thy people may rejoice in thee? in Psalm 85:6.  In 1 Kings 16, we see how Ahab and Jezebel had brought idolatry to prominence in Israel.
29 And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel...
30  And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.
31  And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
32  And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
33  And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.
There was certainly a need for revival when Ahab ruled.  But time would fail us to give reference to all the examples of man's failure in the bible.  The Israelites in the wilderness, the times of the Judges, Hezekiah, and Nineveh all spring to mind.

1. Our Emptiness    We need revival when we are not full of the Spirit.  We can not serve God effectively without His Fullness.

2.  Our Enticements   We are failures when we allow ourselves to be enticed by the world, the flesh, or Satan.  We need revival when we lose the battle in these areas.

3.  Our Energy       What energy are you working in:  The Flesh or the Spirit?  You can look at most church members and listen to most preachers and see that the flesh is ruling in their lives.  It is then that we have a need for revival!

In the Dark Ages, the established church (Catholic) had become unbearably corrupt.  Idolatry and heresy had taken over to such an extent that society had digressed to anarchy.  There was certainly a great need for revival during that time.  God answered the need with men like Peter Waldo, John Wycliffe, John Huss, William Tyndale, and many others.

God is available today to answer our need for revival.  Some would say our culture has digressed to sub-human levels, approaching even the Dark Ages in sin and idolatry.  The fact that there is a definite need for revival is the first condition of experiencing it!

II.   Fuel!   (The Expectation of Revival)

Here we find the aspect of revival that is so challenging. Evangelist Roy Goodson once made this statement: God never runs out of revivals; but He can run out of places to give them!The need for revival is apparent.  Of that, there is no argument.  We can see the need, but we find it difficult to provide the fuel for revival.  What is the fuel?  The fuel for revival comes from the Christian's heart.  In Psalm 42 we read:
1  As the hart panteth after the water brooks, so panteth my soul after thee, O God.
2 My soul thirsteth for God, for the living God: when shall I come and appear before God?
3  My tears have been my meat day and night, while they continually say unto me, Where is thy God?
The great preacher James Stewart said: The burden of my life is that God will revive His work.  I believe that the days of revival are not past, that the church's potential is the same as it was in apostolic days.  When a preacher says that revival is impossible in these days, he will never see an extraordinary move of the Holy Spirit in his life and ministry.  The fuel for revival is the desire to have it, the dream to fulfill completely God's plan and purpose for your life!

A preacher once said, "It remains to be seen what one man, completely sold out to God, can accomplish for Him."  D.L. Moody was in attendance that day and purposed in his heart to be that man.  He was a great revivalist who wanted to see a great move of God as much as God wanted to give it!

Examine with me what makes up the fuel for revival.  We can see it in the bible definition of revival found in II Chronicles 7:
14  If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
1.  Recognition   We must see ourselves as God sees us.  We must "humble ourselves."  The word means to be brought into subjection, to be subdued.   We are the masters of our own destiny; we are the rulers of our dominion.  We refuse to allow God to have His rightful place in our lives.  If we are to have revival, we must first recognize that God has the ultimate authority in our lives.

2.  Reverence   We must seek the face of God.  What this means is to earnestly desire the fellowship and gaze of God's presence.  God cramps the style of today's carnal Christians.  We practice separation, but not biblical separation.  We want to keep our spiritual lives separate from our everyday lives.  There can be no revival with that attitude.

3.  Repentance   The verse tells us to "turn from our wicked ways..."  The wordturn carries with it the meaning of a complete change, a restoring, a relinquishing.  Repentance is a change of mind and will.  It is a complete turnaround.

As we examine history, we conclude that these conditions of revival were met almost exclusively in times of great trial.  The second Great Awakening in American colonial times coincided with the war for Independence.  The revivals of Finney and Nettleton came right after the War of 1812 and difficult times on the frontier.  The revivals of Dwight Moody and Sam Jones came on the heels of the Civil War.  R.A. Torrey and Billy Sunday preached revival to people dazed by industrial advancements and horrified by a World War.  Since World War II, revivals have usually been localized as opposed to regional.  Baptists have generally carried the torch in modern revivalism.  Billy Graham's crusades have been the largest and best known, but many others have also given their lives to be fuel for revival.

Do we want revival?  Are we willing to give of ourselves to become the fuel for God's spiritual work?

III.   Future!   (The Results of Revival)

As we examine scriptural accounts of revival, we understand it's importance and power.  In verse 14 of II Chronicles we see the results:
...then will I hear from heaven, and will forgive their sin, and will heal their land.
Read the wonderful accounts of the revival at Nineveh, or of Josiah's revival , or Ezra's.  Also, read the Christian historical accounts of revivals and stirrings in America down through the generations.  You will find that schools, both primary and colleges, were born from the fires of revival.  Many hospitals, orphanages, and charities are the direct result of the revival of God's people.

History has been changed because of revival.  The independence of this country was was oiled by revival.  Each colony had it's own self-interests.  There was nothing to bind them in one accord to fight the British.  But the churches had great influence during this time.  Religious freedom was one of the prominent issues of the revolution.  Religion bound the colonists in a common purpose and helped to create the greatest nation in the history of the world.  America was literally born in revival!

What does revival bring?  What is our future without revival?

1.   Will There Be Virtue?   Can America return to the days of godliness?  Will our churches return to the biblical doctrines that have sustained us?  Revival is the key!

2.   Will There Be Vision?   Will we begin to look at society through the lens of scripture?  Will we go back to identifying the sins that separate us from our God?  Will we see the lost multitudes as Christ saw them?  Is there hope for our children and grandchildren?  Revival is the key!

3.   Will There Be Victory?   There was once a time when we could say that "America has never lost a war."  That is no longer true.  It is possible for the Christian to walk with his God and never lose a personal battle.  But such victory can never be obtained through a fleshly, carnal walk.  There must be renewal; there must be spiritual awakening; there must be revival!

Conclusion:

Revival is our heritage!  Someone once said, "If it is good, it is God.  If it is not good, it's not God!"  All the good in this world is due to His mercy and grace!  He bestows that mercy and grace through seasons of refreshing and revival.  The church you attend very possibly is the result of revival.  Our school system, our laws, YMCA, colleges,  things that are no longer even considered "Christian." are results of revival. 
We pass monuments to God's revival power every day.  Revival is the heritage of our past.  It is our hope for the future!

What Shall I Do Then With Jesus?

What Shall I Do Then With Jesus? 

by Billy Sunday  (1862-1935)

"What shall I do then with Jesus which is called Christ?"--Matt. 27:22.
Nineteen hundred years ago a star poised above a lowly manger in Bethlehem and above the moonlit hills of Judaea the angels heralded the beginning of the life of Jesus Christ upon this earth--He who came to teach us the religion of human kindness, brotherly love and salvation through repentance and faith in His shed blood.

No matter what He said or did, the Jews refused to acknowledge His claims as the Messiah. Their enmity finally culminated in the greatest tragedy that the brutality of man ever committed, or the eye of God ever witnessed--the murder of Jesus Christ under false testimony. Jealous of His popularity and rejecting His divinity, they resolved at all hazards to kill Him.

Not having the power of life and of death in their own hands, or tribunals, they renounced Him before Pilate, the Roman governor. To stir up his enmity, they said that He was an impostor, that He had stirred up sedition and that He was an enemy of the government.

Pilate examined these charges made against Him but, being unable to prove Him guilty of any offense worthy of death, proposed that they release Him. But the rabble shrieked and screamed: "No! Away with Him! Give us Barabbas!"

Next to Jesus, Pilate is the scene, and from his lips fall the words I have taken for my text. When they cried, "Barabbas!" he turned to them and said: 'Well, then, what will I do with Jesus which is called the Christ? I got rid of Barabbas at your suggestion, but I still have Jesus on my hands.'
Pilate was very near the line. He tried to reason with them. Then he arose from the throne, took Jesus by the hand, led Him out in front of them and asked, "What shall I do then with Jesus which is called Christ?"

So I lead Him out before this audience tonight and ask you the same question Pilate asked the crowd that surged around the throne that day.
Pilate was confronted, my friends, with difficulties. He had many things to encourage him. He had his wife's dream. The story of Mrs. Pilate is very briefly told in the Bible, in one verse of Scripture. It is no evidence of her worth and character as a woman that God condescended to reveal Himself in a dream to her. He revealed Himself in a dream to Pharaoh, to Nebuchadnezzar. Yet for all we know, Mrs. Pilate might have been a very reverent, devout woman, constantly on the alert to save her husband from the difficulties into which she knew his miserable, pliable temper would lead him. Somehow, while she slept, God worried her by a dream. What He revealed, I do not know. Presumably it was about Jesus and the part her husband was to play in this tragedy. (They couldn't put Him on the cross without the consent of Pilate.)

She sent a messenger to Pilate with the plea: 'Have thou nothing to do with this just man: for I have suffered many things this day in a dream because of him. Have nothing to do with him.'

So we have the personality of Jesus. Never had such a personality appeared before Pilate for sentence. There He stood in His calmness, in His purity, in His power--more beautiful than a dream of Pericles.
I am frank to tell you that if I were on a jury, the personality of the man would have a big drag with me--almost as much as what the man on the witness stand would say. If I were called upon to try a man like Bryan, or Roosevelt, I am frank to tell you that his personality would have a tremendous drag with your Uncle Fuller.

Pilate had the personality of Jesus. He had the miracles of Jesus. I do not know that Pilate had ever witnessed Christ's performing a miracle. I do not know that Pilate had ever seen a man or woman who had been a recipient of the power of Jesus. Positive am I that he knew about the miracles, for they were current conversation. There was no section of the country where he could not find somebody whom Jesus Christ had benefited, either by opening their eyes or curing their lameness.
So while certain things influenced Pilate for Jesus, other things discouraged him. And while God is trying to bring influence to bear toward making you a Christian, the Devil is bringing influence to bear toward keeping you away from Jesus.

So Pilate had these things to consider: first, what would the Jews say? The Jews were at this time under the control of the Romans, who were severe in their exactions; and Pilate was the very triple essence of severity. So harsh was he that some of the influential Jews had gone to Rome to intercede with Caesar to have Pilate recalled and a more kind and humane man placed over them in Jerusalem.

Pilate knew that these Jews had no use for Jesus. He also knew that if they heard that he had thrown his influence on the side of Jesus, it would only increase their enmity and their hatred and they would bring stronger influence to bear. Pilate figured: "These Jews up at Jerusalem have no use for Jesus. They say He is a fraud. If they hear that I say He is not a fraud, then they will have no use for me. But if they hear that I have denounced Him, I will win their friendship, they will withdraw their opposition and I will hold my job."

Pilate was willing to let that gang nail Jesus Christ to the cross in order to keep their friendship and hold his job. All over the land today there are people who are willing to do the same thing for a trifling reason. Pilate, my friends, asked himself: "What would the Jews say about it?"
Pilate should not have yielded to their clamor, but should have been willing to sacrifice his office and his life to avoid convicting Jesus Christ, an innocent Person. It was that Jewish hierarchy that threatened old Pilate as an officeholder.

Pilate was a stand-pat, free-lunch, pie-counter, pliable, plastic, lickspittle, rat-hole, tin-horn, weasel-eyed, wardheeling, grafting politician of his day, pure and simple. Old Pilate was a direct product of the political system of Rome. He was a typical machine politician. And there is no more low-down scoundrel on earth than a mere typical machine politician.

So, "What will the Jews say?"

Listen, "What will Caesar say?" (Caesar's word was law.)
Pilate says: 'If Caesar at Rome hears that I have let Jesus go, and by that act admitted that I believe His claims are just, he won't stand for it; so off will come my head; I will surely lose my job. But if Caesar hears that I say this man Jesus is a fraud and that I let them put Him on the cross,, he will know that I am at my job, working for the interests of Rome. I will win Caesar's favor and keep my job.'

Oh, he was willing to sacrifice Jesus Christ to please old Caesar and to please the gang that had no use for Jesus Christ. I despise a man like that. But, hold on! I don't have to go back to old Pilate--I don't have to go out of this city to find people of the same low-down type as was old Pilate.
Pilate often heard of Jesus; no doubt he was prejudiced against Him, and was longing for the chance to pass sentence against Jesus. I have imagined the look of wonder that must have swept over the face of Pilate as Jesus was ushered into his presence. Pilate turned to Him and said: 'Art thou the Son of God?'

Jesus answered: 'I am.'

He was either the Son of God, conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead and buried; or He was a bastard, for He was born out of wedlock. He was either conceived by the Holy Ghost or He was an illegitimate offspring of a Jewish harlot.

Away with your damnable Unitarian theory that makes Jesus a bastard! My mother taught me that the Good Book didn't lie. And if Jesus Christ wasn't the Son of God, it does lie. My mother taught me that a good man didn't lie. And if Jesus Christ wasn't the Son of God, He was a liar, and all the teachings of the Bible are false.

I have often tried to imagine how different the early history might have been had there been in Jerusalem at that time a great Jewish daily, a string of popular newspapers down through Asia Minor--a Hebrew Lord Northcliffe, or a Jim Keeley of the Chicago Tribune, or a Pulitzer or a Hearst. Just imagine what a hard time those high priests would have had, had there been a syndicate of newspapers playing upon the front page a three-column display headline about the villainy of that little crowd of religious bigots and crooked politicians who were intent on murdering Jesus Christ, the One who stood for the common people as no other man in history had stood and no other man in history ever will stand.
So old Pilate called for a basin of water, walked out before the crowd, washed his hands and said: 'I wash my hands of His blood. I find no fault in Him.'
If he had washed his old black heart at the same time, he would have been a clean man.

There has come from across the seas a book bearing the strange title, Letters From Hell. The introduction was written by George McDonald. In that book Pilate is represented in the lost world bending over a stream of water. (I think the author must have gotten his wires crossed. A stream of water in Hell would be the limit, according to my idea. That is just like the average fool novel writer anyway.) Pilate is represented bending over, dipping his hands in the water. Some one touches him on the shoulder and says: "Will they never be clean?" And with a shriek of agony that rang through the lost world he cried: "Oh, will they never be clean! No!"
Poor Pilate! The blood of Jesus has been on you for nineteen hundred years in Hell. It will be on you through an unending eternity. You had your chance that day in front of the gang in Jerusalem, but you were willing to let them nail Him to the cross rather than stand by the side of Jesus Christ and His truth.

"What shall I do then with Jesus which is called Christ?"

He didn't have the courage of his convictions. He was convinced that Jesus was right. Oh, if Pilate had bared his back and said, "This Man is on the level; you can take me and crucify me, but you can't touch one hair of His head"-he would have taken his stand in the same company with Joseph of Arimathaea and other famous men. We would have been glad to name our children after him. But tonight we speak his name with ignominy and repulsion. He had his chance. He was a miserable, white-livered coward.

Now, when old Pilate heard that Herod was in town he was glad to get rid of Jesus. So he shoved Him over to Herod. Herod thought that Jesus was sort of a sleight-of-hand performer- -legerdemain, Chautauqua entertainer and had a bunch of high rollers; so he asked Jesus to come up and perform a few miracles just to entertain the crowd. Jesus answered the old fox never a word.
So they secured Him and sent Him back to old Pilate. Herod had heard John the Baptist preach. John had said: 'It isn't right for you to have your brother Philip's wife.' Herod wanted Jesus and his brother Philip's wife, too; but he could not have both. So he turned down Jesus and kept his brother Philip's wife, which was against the law.

Is William Jennings Bryan a fool? Is he a believer in Jesus Christ as the Son of God? What are you going to do with the Christ of these Christian men?

Was the late William McKinley a fool? When the assassin's bullet struck him down at Buffalo, fondly and reverently did he pray that he would be spared. When they gave him the anesthetic and the doctors bent over him to catch what might have been his last words, he was muttering the Lord's Prayer. We smiled, dried our tears, shook hands and forgot our political differences.

Then the relapse came and we were informed that he was growing worse. They sent for his wife. He looked up and said: "It's God's will. His way, not ours, be done." McKinley started to repeat, "Nearer, My God to Thee, Nearer to Thee," and the lamp of life flickered and went out forever.
Down the streets of Buffalo went the funeral procession and the band played, "Nearer, My God to Thee." The railroad track from Buffalo to Washington was lined with people who stood with bowed, uncovered heads and tear-stained cheeks as they sang, "Nearer, My God to Thee."
I journeyed to Canton that I might be present at the funeral. Five hours I stood on the street corner, opposite the Stark County Courthouse where his body was to lie in state. The booming cannon told us that the funeral train had arrived. Down the funeral procession came, and bands, with muffled drum, played, "Nearer, My God to Thee."

The hearse stopped opposite to where I stood, and the detachment of sailors from the battleship Indiana and soldiers from the regular army drew out the coffin and carried it into the courthouse where it was to lie in state.

Up dashed a carriage. Out leaned that giant of the west, Theodore Roosevelt. By his side was Elihu Root. By his side was Doctor Ritchie. I stood and watched Admiral Croinshield and Admiral Farquhar. Then I saw General Otis, just returned from the Philippines, and General Gillespie, both Roman Catholics, but both earnest, devout Christians who believed in Jesus Christ. By their side walked the finest specimen of manhood I have ever looked upon- -Lieutenant General Nelson A. Miles.
Up the steps hobbled my friend, General David B. Henderson, of Dubuque, Iowa, then speaker of the House of Representatives. By his side was William B. Ellison. I stood and gazed upon men from the North and men from the South; Democrats and Republicans of all classes. Then they were given the privilege to walk through, and I was among the first two hundred to go through. When I looked at the dead president's pale, upturned face, my eyes were blinded with tears and I groped my way out of the north door.

I stood there bathed in the perfect sunlight of a perfect September day, and as I stood there I said to myself: "Hail to God! I stand with the best men of this nation when I stand beneath the cross of Jesus Christ, the Son of God."

What are you to do with the Christ when from the north, the south, the east and the west the trumpet of Gabriel sounds and the unsaved dead come out of their graves to the last judgment?

Lost! What will you do then? You can sit out there now and sneer at me. You can damn me, call me crude, and illiterate; but old man, I have you beat.
Now, our acceptance with God is going to depend on what we do with Jesus. The vilest sinner on earth, if he accepts Jesus Christ, will be accepted; and the very moment you accept Jesus Christ your sins are forgiven. If you reject Jesus, God will spurn and reject you.

In the Bank of England is a machine--a marvelous mechanism. It is used to weigh gold sovereigns. The Bank of England never takes gold for its face value, as our banks do. They always weigh gold because gold will wear off by circulation.

I had a friend out in Illinois who had some $45,000 in gold. He sent it to the First National Bank of Chicago for deposit. They weighed it for him and it was $1,500 shy on weight. The Bank of England always weighs gold. A man sits at the machine there, the gold is dropped through a little slit and falls on a pan. If it is standard weight it tips to the right; if it is a fraction short it tips to the left. It never makes a mistake. Never! It saves the Bank of England hundreds of pounds of sterling every year.

That is nothing compared with the scrutiny that we will lave to pass through when we stand before God. We can't muster because of our wealth or intellectual standing. It is because of our acceptance or rejection of Jesus Christ; then our becoming children of God depends on what becomes of Jesus.

There is an insidious heresy: the teaching about the universal Fatherhood of God and brotherhood of man, the teaching that we are all one flesh. But if you are not a child of God, you are a creature of God. We are all creatures of God. (Nobody is a child of God but a Christian.) You are my brother in the flesh; that is, you are human and I am human. But you are not my brother in the spirit unless you are a Christian. God is the Creator of us all, but God is the Father of none but those who believe in Jesus Christ.

There was one way you came into the world--you were born. There is one way you will get into Heaven--you must be born again. You have had a physical birth. You must have a spiritual birth and that must come through Jesus Christ as the Son of God.

Does Jesus Christ lack anything in your esteem? Wherein does He fail to measure up to your ideal? Where could He improve? What could you suggest that would improve Jesus Christ? I would be very glad to know.
A man said: "If you can find me an absolutely flawless character, I will worship Him." I challenge all the infidels on earth or in Hell to find one flaw in the character of Jesus Christ.

Oh, the Rothschilds, Rockefellers, Morgans, Vanderbilts, Armours, Astors are all powerful in the commercial and the financial world.

Kelvin, Agassiz, Newton, Spencer are all prominent in the scientific world.
Caesar, Alexander, Hannibal, Napoleon, Wellington, Washington, Grant, Lee are all powerful in military warfare.

Mightier in England than the king; mightier in Germany than the emperor; mightier in America than Washington or Lincoln or Roosevelt or Bryan or Jefferson is the name of Jesus Christ.

That is the name that unhorsed Saul of Tarsus. That is the name that knocked him blind on the highway. That is the name that knocked Newton to the deck of the ship. That is the name that holds 500, 000, 000 of the world's population in its magic grip and power.

It is an encouraging name. Go to the cemetery, to the graves and read the epitaphs on the tombstones of the people who used to rule twenty-five or forty years ago. Oh, none so poor as to do them honor today.

Mighty names of earth will perish. All the great-Caesar, Cleopatra, Nero, Charlemagne, Gregory VI, Catherine de Medici, Catherine of Russia, Louis XIV, Louis XV, Louis XVI, Madam du Barry, Madam Pompadour--are gone.

We will perpetuate it in art. There will be other Raphaels, there will be other Michelangelos, there will be other Murillos, there will be other da Vincis, there will be other Rubens, there will be other Corots, other Millets, other Munkacsy's to paint "Christ Before Pilate."

We will perpetuate the name of Jesus in art, in literature and in song.
There will be other Cowpers who will write, "God moves in a mysterious way His wonders to perform: He plants His footsteps in the sea, And rides upon the storm."

There will be other Topladys who will write, "The Rock of Ages." There will be other Blisses who will write, "Almost Persuaded." There will be other Fanny Crosbys who will write, "Jesus, Keep Me Near the Cross"; "Pass Me Not, 0 Gentle Saviour"; "Once I Was Blind--Now I Can See." There will be other Charles Wesleys who will write, "Jesus, Lover of My Soul, Let Me to Thy Bosom Fly."

We will perpetuate it in architecture, Catholicism and Protestantism. There will be other St. Pauls; there will be other St. Peters; there will be other St. Johns, St. Johns the Divine; there will be other Kremlins at Moscow; there will be other Cathedrals at Cologne; there will be other Madeleines at Paris.

Oh, you can cut, burn and crucify if you will, but if he who thus dies stands for some immortal truth, his soul will merge from his mutilated casket and go sweeping triumphantly down the halls of time.

Look at the love the pure and holy bear Him. See what an object of love He is with them in Heaven. Look at Him when He got ready to come to this old earth. The angels had to come down to sing to the shepherds, "For unto you is born this day in the city of David a Saviour, which is Christ the Lord" (Luke 2:11).

Look at Him in His baptism of John, when God the Father stopped making worlds and leaned over the battlements of Heaven and said: "This is my beloved Son, in whom I am well pleased" (Matt. 3:17).

Herschel the astronomer was a Christian. So were Jonathan Edwards, Blackstone, Gladstone, Washington, Lincoln, Lee, Queen Victoria, Grant--honored in his tour around the world as no man has ever been honored before. When Grant reached Jerusalem a feast was proposed for him, and he said: "No, not in this city where my Saviour bled and died. Let me get alone; I want to weep."

Look at the love the pure and holy bear Him.
"What shall I do then with Jesus which is called Christ?"
I am not worshipping a sleeping Christ in the tomb of Joseph of Arimathaea, but a living, ruling reigning Christ, at the right hand of God, the Christ who is coming to judge the quick and the dead.

"What shall I do then with Jesus which is called Christ?" You ought to have to do because of the sacrifice He made for you.

If Shakespeare should enter this tabernacle, we would all stand up and bow. If Jesus Christ should sweep down that aisle, we would all kneel and bow our heads in humility as He swept by in all His regal splendor.

"What shall I do?" In the battle of San Juan Hill, in the Spanish American War, a roughrider was wounded on an eminence. He was supposed dead, when he was seen to wave his bloodstained handkerchief as the Krag-Jorgensen and the Mauser bullets were singing their death song back and forth. One of his friends, a cowboy from Arizona, turned to his colonel and said: "Colonel, I will go and save him . "

"Oh, Jack," the colonel said, "you couldn't live out in that zone. You would be cut to pieces. I guess he is gone."

But presently they saw the wounded American soldier wave his bloodstained handkerchief again. The cowboy said: "Look, he isn't dead! I will go and save him."

He threw down his Krag-Jorgensen, and throwing his arms to his face as if to protect himself from the bullets, he dashed out into the zone. But what protection would flesh and bones have against steel bullets that could go three miles and pierce through thirty-two inches of solid wood?
He ran out, grabbed his comrade and dragged him over the brow of the hill; then a bullet from a Spanish sharpshooter struck him just above the heart. It went through him as if he were made of papier-m?ch?. He dropped his comrade and a crimson tide spurted from his nose, eyes and lips. He said, "Tom, pard, I'm hit hard. It's all up with me. I wish you well," and he reeled and fell dead.

The man crept back into the ranks to tell the story.

Oh, if Jesus could come down here, I wouldn't let Him get all the way here. I would jump from the platform and go to meet Him. He saved me and my wife and children, and I'll go where He commands me to go, I'll go where He wants me to go. We ought to do that for Him because of the sacrifice He made for us.

Savonarola stood speaking in the square at Florence. The people surged around God's lionhearted preacher who told that gang of ecclesiastical crooks and thugs where to head in. He hurled the anathemas of God at them until they incinerated him to ashes because he dared rebuke their crookedness and their infamy. Savonarola stood preaching. He knew that these were the questions uppermost in the minds of the Italians: What sort of government will emerge
from all this? Will it be a Republican form or will it continue the monarchy with the king? The second question was, What will be our religion? Will it be the star and the crescent of the Mohammedan, or will it be the cross of Jesus Christ?

Those were the questions, and as they all surged to hear him, he climbed on top of his pulpit where the great crowd could see him and cried out, "Jesu Christo al nostero sino salvatoro" --Jesus Christ, our King and Saviour.

Down the streets of Florence they surged. Through every building and every alley they met the oncoming crowd, and they caught the spirit. Out into the country they went until it seemed to leap as by magic from mountain peak to mountain peak, until all Italy rang with the cry: "Jesus Christ is our King and Saviour." Tonight the cross of Jesus Christ waves over Italy instead of the star and crescent of the Mohammedan.
Oh, Jesus Christ waits to be your King. What is your answer? Are you ready to crown Him? Are you ready to say, "Christ is ours"? Or will you dip the cross of Jesus into the forces of evil? What is your answer?

Get up and let me look at you. Come on, whoever you are. I don't give a rap where you came from or who you are in the world, come on! Come on!
Don't sit down; come on. You wouldn't sit down if we played the "Star Spangled Banner." Come on! The cross of Jesus Christ is waving over the crowd. Come on, and give me your hand and stand with me.

The Priority of Purity (and other devotionals)

The Priority of Purity

We live in a highly sexualized society.  It is amazing the number of people, even pastors, who fall to sexual temptation.

In 1 Thessalonians 4:3-5 we are told straight out,
For this is the will of God, your sanctification:  that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor, not in passion of lust, like the Gentiles who do not know God.

God expects for you and me to live in sexual purity.  You need to know how to possess your body in sanctification and honor; otherwise your body will possess you.

God has created a strong sexual drive that is an awesome blessing in marriage!  But, you know, it is so strong that sometimes it just wants to flow out of the banks and go somewhere it shouldn't go.

We must learn how to possess our bodies in sanctification and honor, and live morally pure lives that bring pleasure to God.  Here are three practical ways:
  1. Avoid temptation.  2 Timothy 2:22 says, Flee youthful lusts.  Avoid the very scenes of temptation.  Stay away when you know you might get in trouble.
  2. Feed your spirit, not your flesh.  In Romans, we are told of the great war every Christian experiences, the war between our spirit and our flesh.  Whatever you feed is going to be stronger, so make sure to feed your spirit.
  3. Rely on the Holy Spirit and His power.  If you will acknowledge Him and look to Him for strength, you will find He is a very present help in your time of need.
Make a commitment today to practice these three principles for purity.  If you do, you will live in the sexual purity God desires. 

~Bayless Conley~

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Perfect and Complete

Your faith in God has incredible potential to make your life complete.  To take you from the place of deficiency, to the place of being perfect and complete, lacking nothing.

James puts it this way in James 1:2-4,

My brethren, count it all joy when you fall into various trials, knowing that, that you may be perfect and complete, lacking nothing.

Faith in God can make you complete, but your faith will be contested.  It will be opposed, even as we read here.  Your faith will go through the fire of trial.
If you lack spiritually in your life, you can get to the place of holiness.  If you are lacking materially, you can get to a place where your needs are met.  Whatever your lack, your faith in God has the potential to take you from where you are, and where you are lacking, to this place that the Bible speaks of…being perfect and complete, lacking nothing.

But, the path to that completeness is one of trial.  Your faith will not get you there until it first goes through testing.  You do have an adversary.  You will be opposed.  The Bible says, Your adversary, the devil, walks about as a roaring lion seeking whom he may devour.

The devil knows what is at stake, and he will do all he can to keep you from trusting God.  So as your faith encounters the turbulence of trials, do what James says, and count it all joy.  You are on your way to becoming perfect and complete in Christ.

~Bayless Conley~

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A Woman's War

"The LORD shall sell Sisera into the hand of a woman"   (Judges 4:9).

Rather an unusual text, but there may be souls in the world that may have faith enough to grasp it. Barak, the man, though called to the war, had little stomach for the fight unless Deborah would go with him, and so the LORD determined to make it a woman's war. By this means He rebuked the slackness of the man, gained for Himself the more renown, and cast the more shame upon the enemies of His people.

The LORD can still use feeble instrumentalities. Why not me? He may use persons who are not commonly called to great public engagements. Why not you? The woman who slew the enemy ofIsrael was no Amazon but a wife who tarried in her tent. She was no orator but a woman who milked the cows and made butter. May not the LORD use any one of us to accomplish His purpose? Somebody may come to the house today, even as Sisera came to Jael's tent. Be it ours not to slay him, but to save him. Let us receive him with great kindness and then bring forth the blessed truth of salvation by the LORD Jesus, our great Substitute, and press home the command "Believe and live." Who knoweth but some stout-hearted sinner may be slain by the gospel today!

~Charles Spurgeon~

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The Lord will show who is holy; and will cause him to came near unto Him. - Numbers 16:5

It was on these, words that the Psalmist founded his exclamation, "Blessed is the man whom Thou choosest, and causest to approach unto Thee." This is what we all need. We often endeavor to approach unto God, but meet with many disappointments. Thomas Welsh said, on one occasion, that he had been wrestling to obtain access from six in the morning until nine! There is something better. If you are His, you may humbly count on God to cause you to come near; believing His promise: "Draw nigh to God, and God will draw nigh to you."


In your morning prayer, or at any other time which you set apart for devotion, let this be the cry of your soul: "My God, cause me to come near." When for long you have been dwelling afar off, and the distance threatens to become chronic or permanent, let this again be your petition: "Cause me to come near." And throughout the rush of daily life, let your dependence be on Him who alone can cause you to come near so that you may dwell in His courts.


But God cannot do this unless the soul is utterly surrendered to be His; for "if we say we have fellowship with Him, and walk in darkness, we lie, and do not the truth." We must be un-anchored and unbeached if the tide is to bear us on its bosom. We must be free from the touch of other hands if we are to respond to His. We must sit loosely by the things of the earth to feel the drawing of heaven. This is, in part, the meaning of holiness. "Who are His, and who is holy?" Those who have experienced separation to God and sin. Give us this, O Lord; then draw us near to Thyself, and we will run after Thee! 

~F. B. Meyer~