Much Fruit!

Much Fruit!

George Everard, 1884

"I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing!" John 15:5

Not bearing evil fruit as a corrupt tree;
not covered with leaves, but having no fruit, as the barren fig-tree;
not bringing forth fruit unto himself, as Ephraim (Hosea 10:1);
not a bough with a handful of fruit or a single specimen, only enough to show the character of the tree.

No, not such should the Christian be — but as a branch laden with good fruit, weighed down with ripened clusters, sweetened by the glorious sunshine, and gladdening the heart of the Great Gardener, as He sees in it a rich reward for His toil and pains!

It is worth striving for. It is the noblest aim the Christian can cherish. Listen to the words of Christ, "My Father is glorified by this, that you bear much fruit, and so prove to be My disciples." John 15:8. That they should bear abundant fruit, is one great purpose of all God's dealings with His people. He wills not simply that they should be forgiven and saved, but that they should glorify Him by being fruitful in every good word and work. No created being can rise higher in aim and spirit than this. To bring glory to the name of Jehovah is the very highest object of angel and archangel before the throne.

To bring forth much fruit is, moreover, a sure pledge of discipleship. If the Christian does this there can be no room for doubt as to his hope in Christ. It will be manifest both to himself and to others that Christ is in him of a truth.

Nor should we forget that all true fruit is seed. In most cases the fruit but encloses and guards the seed which it carries within. This is true in the natural world, and it is no less so in the spiritual realm. That which we look at as fruit today, tomorrow will prove to be a seed of further fruit yet to be brought forth. Stephen's prayer for his enemies, "Lord, lay not this sin to their charge!" was the most precious fruit of Divine grace in the soul, reflecting the very spirit of His Master; but it became also a precious seed, bringing salvation to Saul of Tarsus and affording a blessed example to persecuted believers in all ages of the Church's history.

And there is still one further encouragement to Christians as to their fruitfulness. "Much fruit" brings much reward. A large and abundant recompense invariably follows. The soul is open to receive more of Heaven's richest treasures. It is gladdened by the ingathering of those who might otherwise have been left to perish. It has in the future the promise of a bright crown and of a more glorious inheritance!

Shall such then be our aim all through life? Shall it be our great desire to be like Joseph, "a fruitful bough, even a fruitful bough by a well, whose branches run over the wall;" to be such as Paul prayed that the Philippians might be, "filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God!" (Philippians 1:11)

It should be our effort day by day to bring to the Master, our basket of ripe fruit, and such as will glorify Him and receive His gracious approval. Shall we persevere in doing this through each successive month and year, so that when life closes we may praise Him for the grace that has made it blessed and useful indeed?

But how may this be? Bearing in mind the hindrances in the way, my own fickleness and proneness to turn aside, the temptations that surround me, the impediments in doing good which meet me at every turn — how may I still succeed in fulfilling the will of Christ, that I should bring forth much fruit?

I must ever remember that it is fruit which God seeks. It is fruit, and not merely toil or work in His service. There is something of a Divine perfection about fruit that is very different from that which comes merely of man's labor. It may be the peach with its exquisite bloom, or the cluster of grapes from the hothouse, or the bunch of berries from the garden. But it is God's own handiwork, and examined even beneath the microscope, it has a rare beauty and perfectness that is quite unlike the finest workmanship of man's hands. Thus is it with all true fruit in the kingdom of God. It is the outcome of the spiritual life which has been granted to the soul. It is the outgrowth of inward spiritual grace. It is an external manifestation of the Spirit of God abiding within.

Hence the main point always to keep steadfastly before me is the absolute necessity of a living union with Christ. It is the branch abiding in living union with the stem and root that alone can bring forth fruit. There is no possibility of any fruit at all without this.

One of the great leading truths of the Gospel is the word of the Savior, "Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing." John 15:4-5

Let there be the least separation between the branch and the stem, let it be but the hundredth part of an inch, and at once the sap ceases to flow into the branch — and there can be nothing but withering leaves, fading bloom, decay and death!

Let us each put to our own hearts the following questions:

Am I indeed and in truth one with Christ?

Am I knit to Him in heart and spirit and life?

Am I so joined to Him by a living faith, that I can say, "My Beloved is mine, and I am His?"

Am I exercising a soul-reliance upon Him?

Am I trusting Him for pardon, strength, peace, and grace day by day?

Am I clinging to Him with all "the five fingers of my faith?"

Am I . . .
walking in fellowship with Him,
conversing with Him by prayer,
hearkening to His voice,
delighting to be near Him,
happy when doing His will?

In fact, is Christ a reality to me — my Savior, a Friend, my Shepherd, my Refuge, my Everlasting Portion?

Here is the central point in true religion:
In Christ — or out of Christ?
One with Him — or a stranger to Him?
A Christian in His sight — or only such by outward profession?

The true value of ordinances depends entirely upon this. Very precious are they when they are the expression of a living faith which unites me to Him who was once crucified but is now exalted, as my living Head, to the Father's right hand. In this case, they strengthen faith, and draw the believer nearer and nearer to Him he loves.

But very perilous are they when men put them in the place of faith; when men strive to satisfy conscience by the external rite or service — when secretly they know they are living far from Him. It is one of the great dangers of the present day.

A young person seeks all her happiness in the world. The theater, the society of the light and frivolous, the world in its various forms, is her idol — and there is no room for God, no room for Christ, no room for true, earnest piety.

But conscience demands a salve. So certain religious services are attended, and often Holy Communion is received; but all the time the door is locked against the Savior, and spiritual worship is utterly disregarded.

If I would bear fruit, it must not be thus with me — my religion must go heart-deep. Christ must be all my salvation and all my desire.

"Lord, let me live in Christ by saving faith,
Let me be His for yes, in life or death;
Oh, be it mine, as time's swift chariot flies,
Clearer to read my title to the skies!
Fully to follow You, from grace to grace,
Until You have made me meet to see Your face."
 

In bearing fruit, the first essential is to be in living union with Christ. And from this, follows the second, which is the constant, daily, hourly abiding in this union.

I would urge this upon myself and upon every believer. I must abide in Christ. I must not begin with Christ — and then trust in good resolutions. I must not take Christ as my Righteousness and my Atoning sacrifice — and then hope to become holy or fruitful in my own strength. I must not aim at doing anything whatever by my own natural abilities.

In Christ I must begin,
in Christ I must continue,
in Christ I must complete all that I undertake.

On Him I must exercise entire, unlimited, perpetual dependence!

I must rely upon Him for daily mercy, daily grace, daily keeping, daily upholding, daily power to think and will and work as I ought in His service.

I suppose Paul was one of the greatest fruit-bearers, perhaps the greatest, that the Church of Christ has ever seen. And what was the secret of his abundant work and labor of love? He rested upon the word of promise, "My grace is sufficient for you; for My strength is made perfect in weakness" (2 Corinthians 12:9). He drank in motive and zeal and perseverance in toil — from Christ Himself. "I live by the faith in the Son of God, who loved me, and gave Himself for me!" (Galatians 2:20).

Here was the key-note of his whole life. From first to last, he lived on Christ by faith. He . . .
fed continually on the Living Bread,
drank evermore from the Living Fountain,
abode in the love of Christ, and 
dwelt beneath the shadow of the Rock of Ages.

Nor can we otherwise be fruitful branches. We must ever by faith abide in Christ, and receive out of His fullness.

To maintain and strengthen this dependence, I must abide in Christ's Word. Each promise, each precept, each revelation of Himself or the Father, of sin or the world — I must reverently ponder.

I must abide in His love. I must not hide away from its bright beams in some dark chamber or cavern of world-hunting, or money-hunting, or pleasure-hunting. I must not let other things come in and make me forget that love which is the spring of all the peace that I enjoy. I must dwell upon it more and more until I can comprehend something of its height and depth and breadth and length!

I must keep Christ's sayings, and surrender my will entirely to His. He must be my Head of direction, as well as my Head of supply. I must obey Him implicitly, as well as trust Him to the uttermost. Anything of reserve or disobedience, or of rebellion against His will, or of grudging service — must interrupt the sweet harmony of faith and love, and hinder the closeness of fellowship with Him.
 

But while the main essential as to abundant fruitfulness is abiding in Christ, there are other PRACTICAL HINTS which ought to be remembered. Here is one.

The richest fruit is often found on low ground. The vines do not grow on the Alpine heights — but in the fruitful valleys of Italy that lie beneath.

In the fruitage of Christ's kingdom, the parallel is always true. You find the full supply, not on the hill-tops of pride and self-sufficiency, on the lofty summits of souls that glory in their own gifts or powers — but on such as have learned to be nothing and to glory only in the love and grace of the Redeemer. Where there is much humility — there will be much grace, and where there is much grace — there will be much fruit.

This fruit may be hidden from the eye of man. It may be a life of patient submission to the will of God in a very quiet sphere. It may be the meek endurance of pain during a long and wearisome illness. It may be a constant effort to do good in some difficult position, where few are the least aware of it. But wherever the Christian course is run in lowliness and humble dependence upon God — the Father's eye discerns the fruit, and He will not be slow to accept and own it.

This leads us to another point. The Christian must be well content to let the fruit he bears, be according to the will of God. I must not choose my own position, or murmur because my lot may be ordered of God very contrary to my own will. I might wish the fruit to be of a more showy kind. I might wish to occupy a prominent position, like a branch in a royal vinery or a wide-spreading mulberry-tree on a nobleman's lawn. I might wish to be a great preacher, or to build a Church, or to do something which would attract the world's attention. But God's will puts me aside — out of sight, as it were, in the back garden, in some quiet nook, unnoticed by the busy throng — and yet able there to be useful and to do something or be something which will not be without effect in the great battle between God and the devil.

If it is my supreme desire to he fruitful, I must not repine at the gardener's pruning-knife. The branch that bears fruit needs pruning, that it may bring forth more fruit. And very various in this respect may be the dealings of the gardener with the different trees, or branches, or fruit-producers in his garden. Unsparingly he may cut away the runners on his strawberry bed; or a whole armful of shoots he may cut away from the vine growing on the wall. While from other trees he may take away a portion of the new wood, or cut out a large branch to give air or room, or possibly dig around one of luxuriant growth and lop off some of its roots. But in wisdom and ripe experience, he deals with each as it needs.

So the great Gardener acts in His Church. The most precious of His trees and the most fruitful branches, often receive the most of His care, and the chastening may seem more frequent and severe. From some of His people, the little ones are taken away, and the domestic hearth left desolate — that out of the sore trial, the parents' hearts may learn more of Divine love.

With others, financial means are lessened, and losses in business come thickly — but the treasures in Heaven are rapidly increasing.

Then others know the burden of sorrow about an afflicted partner, or the anxiety to find work, or the lack of strength to do the work which lies ready at hand.

Ah, there is a great deal of root-pruning in the Lord's vineyard! Every fiber of the heart cries out in its misery and anguish — yet all the while He who wounds, waits to heal. Not joyous, but grievous is the trial: "No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it!" Hebrews 12:11. "He is the LORD — let Him do what is good in His eyes." 1 Samuel 3:18.

Would I be very fruitful? Then I must watch against the enemies that would rob me of the fruit!

If I forget to cover the peach-blossom, a frosty night may do mischief beyond remedy. The birds may nip off the young buds of the fruit-bushes. Insects may quietly mar and destroy the toil of many days. So that care and skill are needed to counteract these crafty little foes — or, in spite of all my pains, July and August may mourn instead of rejoice.

Just so in my service of Christ — there are perils round about me against which I need constantly to watch.

The chilling blast of a worldly spirit,
the frost of doubt and unbelief,
sloth and self-will,
selfishness and self-indulgence,
the lust of the flesh,
the lust of the eye,
the pride of life,
fretfulness and murmuring under trials,
over-anxiety about the future,
irritability and hastiness of temper,
love of man's praise — or fear of his displeasure
— any or all of these may come like the birds and insects in the garden and may spoil my pleasant fruits!

"From the by-ways of temptation,
Keep us, Savior, lest we stray;
Oh preserve us from the evil
Ever lurking round our way!
Let our path grow brighter, clearer,
Until it ends in perfect day!"

I must aim at using well each instrumentality of fruit-bearing. Each ability, each talent, must be carefully employed in the Lord's service.

And here one great principle comes in. The secret and hidden fruits, the virtues and graces that have their seat in the heart — are far the most precious in the sight of God!

"Keep your heart with all diligence, for out of it are the issues of life." When Christ speaks, in the Sermon on the Mount, of those fruits which bring with them such blessedness — how does He describe them? He refers mainly to those which have their root within. Blessed are "the poor in spirit," "the meek," "the pure in heart," "those who hunger and thirst after righteousness," etc.

And when Paul describes the fruit which marks the followers of Christ, it is mainly that which only the eye of God can fully discern. "The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control." Galatians 5:22-23

Let these secret graces be most fervently sought and diligently cultivated. Let each believer long for the blessed Spirit, the Comforter, to work mightily within him, and to manifest His power in such a spirit of love, faith, meekness, holiness, patience and zeal — that he may be filled with all the fullness of God. For this let him wait and pray perpetually. Where this is granted, the fruit in God's sight will abound. Besides, all else will be sure to follow. No true fruit will be lacking, where the heart is as a garden watered by the Lord.

Then with this, every other gift is to be exercised. There is no doubt the inward and the outward life act and react one upon the other. Just as the trees are nourished in part by that which is taken in through the foliage — so the inner graces are strengthened by those good works which manifest them.

There must be the fruit of the eye. How mighty a power is this for strengthening and manifesting Divine grace! The books we read may greatly help us. Then the eye may convey a look of reproof that may check sin, or a look of kindness that may comfort one ready to faint. It may take in the need of a poor brother or sister, and thus a heavy burden may be removed.

There must be the fruit of the lips. Sweet in God's ear is the voice of prayer, praise, adoration, intercession. Precious in His sight is the faithful testimony borne to His truth, the pleading with sinners to turn from their evil ways, the tender considerateness which utters words of honey — healing balm, to soothe an anxious heart or guide a troubled one to Christ, the Fountain of life and peace.

There must be the fruit of the hand. It is no lost labor to perform deeds of self-denying toil, to work for those who cannot work for themselves, to ply the needle in making garments for the sick, to do a bit of household work to spare one whose health is weak.

Let the hand be stretched out in free, liberal, substantial gifts to the Lord's treasury. It was well said to some who were studying the anatomy of the hand, "The most beautiful hand, is the hand that gives." What endless good might be done, what waste places might be reclaimed both at home and abroad — if all Christians gave of their income a fair proportion of that which God has given them. Look down the lists of the annual report of any congregation — and what a slender, pitiful measure of help to Christian objects of the greatest importance is often rendered by those who could give ten times the amount without feeling it. Where the heart is warmed with the love of God and man — the hand and the purse will be open when the calls on every side are so great and urgent.

So too should every other power become fruitful in the Lord's service. There is none who need be idle. There is not a gift you possess, but may in some way be utilized in Christ's cause.

We need, too, more and more careful efforts to train the young of all classes in Divine truth. One of the most appalling calamities of the last few years was the trampling down of about two hundred little children in a public building at Sunderland. But to my mind there is something far worse even than this. It is the multitudes of little children in our land, who are in danger of being trampled down beneath the hoof of a cruel unbelief which will rob them of all the hope of a happy, holy, and useful life.

In our churches and in our mission rooms, in tents and in the open air, in workshops and by the wayside, by printed messages and by the spoken word, let us carry everywhere the Master's message, and while the door stands open, do our best to save the souls of our fellow-men.

Hence will arise fruit, the fruit of gathered sheaves, that we shall be able to bring to our Lord in the day of His appearing.

"Herein is My Father glorified, that you bear much fruit." But how has it been with you?

What fruit has there been in the years that have passed?

What victories over old sins and temptations?

What breathings of true prayer?

What growth in the Divine life?

What increase of faith, hope, and charity?

What gifts laid upon the Lord's altar, which have cost you some actual sacrifice?

What earnest intercessions on behalf of friends or neighbors?

What deeds of kindness and tramplings upon self-will and self-indulgence in your own home?

What acts of thoughtful benevolence done for the sick or sorrowful? What habits of evil broken off?

What new habits of good by grace formed?

What resolutions made and fulfilled?

What souls brought back to the fold of the good Shepherd?

Then what about the future? If this present year is your last for fruit-bearing on earth — will it bring its testimony on your behalf? Shall it be the best and holiest you have ever spent, because begun and continued in lowly dependence on the great Helper?

When the book of your life is closed, never to be reopened until the great white throne is set — what will be its witness as to your profession of being a follower of Christ?

Among all the pictures in the Royal Academy of 1883 there was one home-scene that spoke most to my heart. It was called "The Last Look." A widow with her five children were gathered around an open coffin. For the last time they were looking upon the face of the one so dear to them all. No more will that sorrowing widow look on her husband's face, no more will those little ones look upon a father's countenance — until that great day when the grave shall give up its dead.

But unless Christ comes soon, the same position will be yours and mine, before many months or years have come. And when it is, when those who have dearly loved you gather around your coffin to take their last look of you — what witness will your life have left behind? Among any who have spiritual discernment, will there be a blessed certainty that you had indeed truly followed the Master? Will the remembrance of your whole course, be fragrant with a thousand evidences of the reality of your faith and love? Shall you leave behind in many a heart, a life-long witness in the truths they have heard from your lips? Will the whole spirit of your daily walk, be remembered as an unmistakable proof that your life was hid with Christ in God? Shall you still live on in . . .
the good you have done,
the souls you have evangelized,
the prayers you have offered, and
the blessings you have scattered around you?

As in the sight of that open coffin in which lies your own frame when the pulse has ceased to beat, and "Finis!" is written upon all you have ever purposed or performed — be honest with yourself, and be honest with God. Am I . . .
living for self — or for God,
fruitful — or unfruitful,
a champion in the Lord's army — or a lukewarm follower,
a diligent worker — or a drone in the hive,
a little spring of living water — or a spot of barren sand?

What are you?

What will you be?

Settle the question now, and walk worthy of your Christian name.

"Lord, let me live for Christ, and to His praise,
Spend and be spent for Him through all my days;
Oh, let each power of body and of mind
Some sweet employment, in His service find.

Oh, to be given wholly unto Him
Whose life-blood flowed the guilty to redeem!
Bought with so costly, with so rich a price, 
My all should be His willing sacrifice." 

What Is Repentance?

What is repentance? 

(George Everard, "Welcome home! Plain teachings from the story of the Prodigal" 1871)

"I will set out and go back to my father and say to him: 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired men.' So he got up and went to his father." Luke 15:18-20Notice the spirit of deep self-abasement in the resolution which the prodigal made.

True repentance is intensely personal. The prodigal felt it was his own sin. "I have sinned!" He can scarcely see any sin but his own. He sees his own sin in the very worst colors. Study the fifty-first Psalm. See how David again and again speaks. It is my transgression, my iniquity, my sin ever before me.

True repentance beholds the wrong done to God by sin. The prodigal felt that his sin was primarily against God. It was a breach of His holy law. It was opposition to His holiness. It was sin against His goodness, and against redeeming love. So David cries in his bitter sorrow, forgetting for the moment the wrong he had done to Uriah--in the far greater wrong which his sin had done to God: "Against You, You only have I sinned, and done this evil in Your sight!"

True repentance makes no excuses. The prodigal seeks for no palliation, no covering, no cloak. He says nothing of the circumstances which led him to do evil, or of companions who had drawn him aside. He does not attempt to shift the burden from his own shoulders to that of others. He makes no self-justifying pleas--he has too much sorrow, too much true brokenness of spirit, to desire or attempt it. One thing, and one thing only, he sees--his own terrible fall, and his own exceeding guilt.

True repentance takes the very lowest place. Once to be a son was not enough for him--but now he will be content even to be a slave or a hired servant! He feels utterly unworthy. As Jacob felt: "I am not worthy of all the mercies You have showed me." As the centurion felt when he sent to Jesus: "I am not worthy that You should come under my roof." So did the young prodigal esteem himself: "I am no longer worthy to be called your son."

Be sure that God delights in the humble and contrite soul. 
Lift yourself up in pride and self-satisfaction--and God will assuredly cast you down.
Cast yourself down in humble confession of your sin--and God will assuredly lift you up. 
"God resists the proud--but gives grace unto the humble." 

But we see here the purpose of the heart accomplished. The young man not only made the resolution, but he kept it, "So he got up and went to his father." He turned his back forever on that far country and his old companions--and turned his face homeward. Doubtless it was with many a tear, with many a bitter feeling of regret for all that had passed--since in so different a spirit he had trodden that path before. Yet onward he trudges with weary heart and weary footstep, in the hope that a place may still be found for him in his father's house.

Do you ask, What is repentance? I can scarcely better describe it than from the path of this wanderer. It is turning the back . . .
  on sin,
  on the ways of the world,
  on the lusts of the flesh,
  on the service of the devil.

And it is turning the face God-ward, Heaven-ward, confessing all that is past, looking upward for grace to live holier, with one single desire--to abide in the fear and love of God.

Untrustworthy

Untrustworthy

Proverbs 11:28 uncovers a powerful truth,

He who trusts in his riches will fall, but the righteous will flourish like foliage.

Solomon is giving us an important warning:  He who trusts in his riches will fall.  Why does he tell us this?  Because it is our natural tendency, when prosperity comes, to trust in that prosperity and to have that become our source of security.

As Psalm 62:10 says, If riches increase, do not set your heart upon them. There is a tendency in every human heart to do just that, and that is why God warns us.  If the blessing comes, if prosperity comes, if you achieve a degree of success, do not set your heart on the wealth.

Instead, make sure your trust remains in God because riches are not trustworthy.  In fact, if you trust in your wealth, you will fall!

The New Testament echoes this same truth in 1 Timothy6:17.  In this passage, Paul is writing to his son in the faith, Timothy.  He is giving him some instructions to pass along to other believers,

Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy.

Like Solomon, Paul is warning us that riches are uncertain.  Do not put your trust in them.  Instead, make sure your trust is in God.  If riches increase, do not set your heart on them.  And I like the last part.  He said to put your trust in God, Who gives us richly all things to enjoy.

Where is your trust today?  Are you trusting in your money and wealth?  Or is the object of your trust God?  I hope you will answer honestly.  If you find yourself trusting in riches, just remember, they are untrustworthy! 

~Bayless Conley~

What Spiritual Temperature Are You?

What Spiritual Temperature are You?

Iknow your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. Revelation 3:15-16

In my house, temperature can be a “hot” topic. In the winter, the thermostat can never be too hot for me, but my husband loves to sleep in the cold. I like foods taken straight out of the fridge but he likes them steaming hot out of the oven. One extreme or the other tends to dominate in several areas in our home, but how extreme am I when it comes to the things of the Lord? What is my spiritual temperature? How many areas of my life am I content with just being lukewarm, especially when it comes to living for Jesus?

We as Christians are often afraid to live at the extremes. We are uncomfortable standing out and speaking out too much. We rationalize our positions by saying that we do not want to offend anyone or come across as too zealous in our faith. We even justify sinful behaviors by telling ourselves that if we blend in with the crowd, then we can be a more effective witness. Where did these ideas really come from? Are they from the Lord? Not according to Revelation 3:16. Jesus says He will “vomit” us out of His mouth if we are lukewarm. He wants us to pick a position; we are either cold or hot, for Him or against Him. We either take up our cross and follow Him with our whole hearts or we follow our own desires. To live in the gray areas is unacceptable, regardless of our human rationalizations.

Where are you today? Do you have a lukewarm relationship with Jesus? I fear greatly for many people who sit in church every Sunday proclaiming to know Jesus but having no evidence of Him in their lives. Many of us look righteous on the outside but are numb on the inside. Our churches are filled with complacent Christians who are quite content to live in the gray areas, not wanting to get too uncomfortable. Will Jesus say “well done good and faithful servant” (Matthew 25:23)? Or will He say “I never knew you; depart from Me” (Matthew7:23)?  Ask the Lord to light a fire in your heart today that will set a blaze in any area of your life that has become lukewarm and complacent. Life here on earth is but for a moment, but eternity is forever.

~Daily Disciples Devotional~

Already Judged

Already Judged

John 3:17-18

As a society, Americans are fond of their rights. We're very protective of our liberties, even when they might bring harm rather than good. That can be true of spiritual matters as well. For example, exercising the "right" to reject God's plan of salvation leaves a person in a condemned condition.

I have heard the following phrase often in my years of ministry: "I don't believe God is going to condemn me to hell." I agree, but not with the comment's intended meaning--that a person is worthy of heaven on the basis of his own merit. You see, it is true that the Lord doesn't condemn people to hell. He allows them to opt for that eternal destination themselves. They have a right to choose.

God says that those who do not believe in Jesus Christ have been judged already (v. 18). In other words, by rejecting--or politely ignoring--their need for a Savior, unbelievers have chosen to remain unsaved and unforgiven. Scripture teaches that there will one day be a judgment, but God has already determined that those who trust in Christ will stand with Him while the rest will be sent away (Matt. 25:34-46). An unrepentant man or woman is not condemned by God but, rather, has chosen to remain in the company of all those condemned by their own free will.

God desires that everyone come to a saving knowledge of His Son Jesus Christ (2 Peter 3:9). To that end, He has granted each person the right to decide whether or not to follow in obedience. However, those who reject the Savior are forewarned that they have settled for condemnation.

~Charles Stanley~

Image and Likeness

Image and Likeness  

 

By Tripp Prince.

Then God said, “Let us make man in our image, after our likeness. Genesis1:26

One of the most remarkable aspects of being a human being is that, as an image bearer of God, you, in your body and in your relationships, have the capacity to reflect the very nature of God Himself. You are able to live your life in such a way that it can point beyond itself, encountering the love of God and sharing that love with the world.

Throughout the history of Christianity, this passage from Genesis has been one of the central verses to our entire understanding of what it means to be human. Rather than seeing “image” and “likeness” as two ways of making the same point, it has often been interpreted as making two separate statements. Simply put, every single human being who has ever lived is made in God’simage, yet the Scriptures remind us that not all humans equally reflect hislikeness.

The image of God can never be lost. It is the very basis of what it means to be human. It is the source of our understanding of human rights and the universal dignity of every human being, regardless of anything they can do or say.

However, the likeness of God is offered to us as a potential way of life. It is something that we must conform our actions and desires to- it is the very heart of what is often called “Christ-like living.” It is why Paul said to the Galatians that his great desire was for Christ to be formed in them (Gal. 4:19). Though it was his desire for them, he knew this Christ likeness wasn’t a given, it wasn’t automatic that they would reflect Christ in their lives. The same is true for us today.

We can all think of people, either in history or in our own lives, who have powerfully displayed the likeness of God in their words and actions. We have seen it in their self-sacrifice, their concern for the well being of others, and in their deep humility and consistent character. Yet we have also encountered people whose lives are so distorted by sin and brokenness that they have rejected this potential likeness.

The reality of life is that, if we’re honest with ourselves, we are at times both “likeness bearers” and “likeness rejecters.” There are days that we live our lives with great faithfulness, but others where we come up miserably short. Yet the hope of the gospel is that, when we are faithless, God is faithful. Our failings are never meant to be a cause for despair but instead an invitation to receive God’s grace afresh. The invitation of the gospel is always extended to us, beckoning us forward, calling us out of sin and selfishness and into the life of image and likeness bearers!

Prayer: Father, give us the grace to live lives that faithfully reflect your image and likeness to the world around us.

Application: How can your life better reflect the likeness of Christ this week?

What God Calls You

What God Calls You

But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; 1 Peter 2:9

Have you ever thought of yourself as royalty? Most likely, you have not. We think of kings and princes as royalty, with luxuries and extravagances that far exceed our ways of life. But what is "holy" royalty? Have you ever thought of yourself as holy royalty?  Did you know that you are considered holy – special– chosenby God?  Look closely at the verse and you will see that the second word is "you." The Lord is speaking to you, personally. So often we tend to see ourselves in the negative. We may believe that Jesus saved us from our sins, but to believe that He sees us as royalty is much harder to accept. Today, Jesus wants you to know and believe the truth of this verse. You are His own special person. He chose you; He loves you; and He calls you His royal priest. Jesus called you out of darkness so you can live in His marvelous light.

If we could only truly grasp how much Jesus loves us! While we were yet sinners, Christ died for us (Romans 5:8). When God looks at us, He sees His Son, Jesus. Because we are covered in the blood of Christ, we are holy and blameless (Philippians 2:15) before God. What are we to do in return? We are to proclaim the praises of God. We should be singing God's praises from the rooftops, giving glory and honor to His unfailing love and unending mercies. Despite being in the midst of a crooked world, He has set us apart to glorify Him.

Take time today to thank the Lord for choosing you as His own and for calling you out of the darkness. Spend time worshiping and praising Him for His goodness. The Lord has clothed you in royalty and righteousness. Look up, see His glory and believe with all of your heart that He has a plan and a purpose for your life. (Jeremiah 29:11) Proclaim your praises of Him to others and let your light shine so that others may see.

Who Is a Pardoning God Like Thee?

Who is a Pardoning God Like Thee?

Or, Who Has Grace So Rich and Free?

Archibald G. Brown, Stepney Green Tabernacle
 

"Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy. You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea!" Micah 7:18-19

No God is like Israel's God — this was the joyous boast of patriarch, psalmist, and all the prophets. Not only was it rung into the ears of the chosen people, that the "Lord your God is one Lord," but that their God was incomparable in Himself and in all His actions.

With what triumphant joy Moses utters his song and extols his God before the assembled congregation of Israel. How defiant the song becomes, as glorying in his Rock, he challenges all others to show its equal, and exclaims "Their rock is not like our Rock, even our enemies themselves being judges." Deu 32.31.

Well did Elijah, that prophet of fire, maintain the same thing when on Carmel's mount he dared all the prophets of Baal to put it to the test; when before an assembled host he vindicated the honor of his God, and made the conscience-stricken crowd declare, "The Lord, He is God — the Lord, He is God." 1King 18.39.

The psalmist bids his harp sound forth the same bold strain, as he sings, "Why should the heathen say, where is now their God?" And then lashing their idols with bitter sarcasm, he continues, "They have mouths — but they do not speak; they have eyes — but they do not see; they have ears — but they do not hear; they have noses — but they do not smell; they have hands — but they do not handle; they have feet — but they do not walk; nor do they speak through their throat. Those who make them are like them; so is everyone that trusts in them." Psalm 115.2, 5-8.

Jehovah grandly throws down the gauntlet through His servant Isaiah, and challenges all to comparison. "To whom then will you liken me, or to whom shall I be equal? says the Holy One." "Thus says the Lord, the King of Israel, and his redeemer, the Lord Almighty. I am the first, and I am the last; and beside me there is no God." "Is there a God besides me? Indeed, there is no God; I know not of any." Isaiah 40.25; 44.6, 8.

God laughs to scorn all rivals. He spurns idols, the work of men's hands. Jehovah does not share His glories with another. He alone is God, and incomparable are all His actions.

It is happy work to boast in the Lord. It is good for the soul to get out of itself its petty cares and trials, and revel in what its God is. This holy boasting is an atmosphere that strengthens while it rests — it prepares the heart to endure suffering with patience, and makes it bold for any enterprise. He who has a little God, will always be a small saint. In proportion, as we understand the grandeur of our God — our spiritual manhood will grow strong.

Everything about our God is great and worthy of Himself. Every attribute our God is in fullest perfection. Everything our God does, is done in a God-like manner. All that He is — all that He has — all that He does — is beyond comparison.

Is he wise? Yes, He is the "only wise God."

Is He potent? Yes, something more, for "the Lord God omnipotent reigns."

Is He holy? Yes, the Holy One — Him before whom the angels veil their faces and cry, "Holy — Holy — Holy." Thrice must the word be repeated to set forth the holiness of Him whom they praise.

When His mercy is the theme, the holy writers seem as if they felt all language is far too poor to describe its matchless worth; and so they heap words upon words, and thus in every verse of a whole psalm it is declared that "His mercy endures forever." He is the God, "merciful" — or full of mercy; and all His mercies are "tender mercies"; and His kindnesses are "loving kindnesses."

But He is most transcendent in His pardons. Here indeed, the incomparable God shines forth in glory all His own. His pardons, like Himself, are infinite, and know no bounds or limit. Well may we sing in triumph

"Who is a pardoning God like Thee?
 Who has grace so rich and free?"

My purpose this evening is, by the Lord's help to set forth before you the all-excelling nature of our God's forgiveness. We shall try and do this by asking seven questions, each question, like our text, challenging comparison.
 

I. Who pardons at such a COST? Earthly pardons are cheap. Although often hard to get and difficult to give — yet most cost but the sacrifice of a little personal feeling. Let that go, and it is easy to forgive.

I can easily imagine there are two here this evening who have long been severed in their friendship. Both feel a reconciliation ought to have taken place before this — but they say, if spoken to on the subject, "It is impossible." Why? The simple reason is that neither is prepared to pay his share of the cost of a pardon, and that amounts to the sacrifice of a little personal pique, and a good deal of foolish pride. Neither likes to be the first to offer his hand. Both are waiting for each other, and so a miserable estrangement is carried on through weary months and years, because neither will exchange pride for pardon. O 'tis a thousand pities that when pardons are so cheap, they yet remain so scarce!

Turn now to the pardon of our God and see if it is not an incomparable one for cost. Before God could forgive a sinner in accordance with His infinite holiness and perfect justice — think what had to be done, sacrificed, and suffered. Measure God's desire to pardon, by the obstacles His pardoning love overcame — and then you can form some idea of its intensity. No little sacrifice of feeling — no small surrender of pride would have prevailed here; something infinitely greater must be surrendered, and the sacrifice must be that of a Son.

God has fathomed His love and pity in one text, "God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish — but have everlasting life." That little word "so" contains more than Heaven or earth can describe. In it is the heart of God — in it is the depth of pardoning love. O think for a minute what that pardon cost, that now makes your soul sing for joy. You received it freely enough because another paid the price; but what was that price?

It cost the Father the gift of His beloved Son; He who from eternity had dwelt in His bosom — must be surrendered, become incarnate, suffer and die.

It cost Jesus a price no lip can tell — and no heart conceive! See Him tied to yonder pillar — mark that awful scourge as it falls again and again upon His quivering flesh; note how deep the thongs cut, drawing blood at every stroke! Your pardon cost that! "By His stripes we are healed." Isaiah 53:5

Follow Him in that weary walk to Calvary — linger by Him as fever courses through His veins, while head and hands and feet all drip with gore! Stay by Him until His sacred head falls upon the bosom, and His great heart breaks with anguish. And then looking up into that ashen countenance, say "My pardon cost Him that!" Yes, no pardon could ever have come to guilty man — if an atonement had not been made that . . .
  satisfied divine justice,
  honored the law, and
  magnified the holiness of God.

It is sweet work to trace the ruby stream of forgiving love; and mark how it would flow on until it reached the sinner, yes, even though it flowed along the channel of a Savior's wounds!  

Contrast beloved, this evening, the poor cheap pardons of man, often withheld because he will not sacrifice his foolish feelings or his paltry pride — with the rich costly pardons of our God, given at the price of His own Son, given through the agonies of Gethsemane and Golgotha.

"Who is a pardoning God like Thee?
 Who has grace so rich and free?"

　

II. Who pardons to such an EXTENT? Truly the poet is right when he says that the tenderest hearts have limits to their mercy. The most loving person may have his compassion put to a test that will prove the best of human love, is but human love at best. With most however, the limit of forgiveness is soon reached. Many are the crimes marked down by men as "unpardonable."

All Europe seems to agree in putting the wretched assassins and incendiaries of Paris beyond the pale of mercy or hope for pardon. Their hands are too red with blood — their outrages too gross and vile.

But behold God, and wonder at his pardoning love!! Man has revolted against Him — murdered His servants — lighted His church with the fires of martyrdom — laughed to scorn and derided His Book, and even crucified His own Son — and yet he says to such red-handed rebels, "Come now and let us reason together; though your sins are as scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool." Isa 1.18

No sinner has ever yet been lost because his sins were too great for pardon. God's power and willingness to forgive, go beyond — indeed, infinitely beyond — the greatest lengths of sin into which any desperate sinner has dared to run.

Go bring me the vilest wretch that breathes the air of Heaven — out of depravity itself, bring me the most depraved — one on whose head is accumulated the guilt of every sin, and every sin in its most aggravated and malignant form — one who had vice written in every line of his sin-stamped countenance, and Hell's hatred in his heart; and I venture to say to such a one, "there is mercy sufficient for you, and God's pardoning love reaches a deeper depth than your iniquity."

Men are not damned because their sins surpass mercy — but because they refuse to accept it when offered. God's pardoning mercy is like the waters of the Red Sea when it rolled upon the Egyptian host; the captains and the charioteers were as much overwhelmed as the common footmen. The impetuous tide knew no distinction; it drowned Pharaoh with as much ease as it did the horses in his chariot; it swept in triumph over all alike.

Just so, the great sins and the mighty sins are as easily drowned in the blood of Jesus, as those which in our ignorance we call but "failings." The depths of pardon cover them; they sink to the bottom like a stone; the sea covers them; they sink like lead in its mighty waters. O blessed deluge of forgiving mercy. Surely this second question has stirred our hearts to highest gratitude, and put on every lip the adoring challenge!!

"Who is a pardoning God like Thee?
 Who has grace so rich and free?"

　

III. Who pardons so WILLINGLY? It is almost difficult to decide which calls for loudest praise: the pardon — or the way in which the pardon is bestowed? Not only is God incomparable in the forgivenesses He has — but also in the way He gives them.

Human pardons are generally spoiled in the mode of bestowal. The bloom of their beauty is lost by the hot hand that holds them so long, before it parts with them. Too often, man's pardon is only the result of long pleading by the offender. It never gushed forth towards the guilty one with holy alacrity — but was wrung out by many an argument and plea; then when it came, how ungracious it was in its language. Who among us has not known what it is to be forgiven in such a way, that we felt more miserable after the pardon than before?

Henry Ward Beecher has well said, "There is an ugly kind of forgiveness in this world — a kind of porcupine forgiveness, shot out like quills. Men take one who has offended them and set him down before the fire of their indignation, and scorch him, and burn his fault into him, and when they have kneaded him with their fiery fists — then they forgive him."

How different is the manner of our God — how infinitely higher in this matter are His ways than our ways. I will show you an illustration or two of how the Lord forgives.

Our Savior is sitting at dinner in the house of Simon the Pharisee, when a woman comes timidly to the door. The woman is too well known; her shame has been her living. She is an adulteress — a woman of the town. Respectable morality will, "Make a wide sweep, lest she wander too near." She is fallen, andsanctimonious Phariseeism would lose its caste if it was weak enough to pity her.

Something tells this poor creature that Jesus may be ventured near; perhaps she has detected a look of deep compassion on His face as she has passed Him in the streets, and that look has broke the heart. At all events she comes to where he is, and bending over His feet upon the couch, big tears begin to fall. The bold look of the past has gone; she can but sob as she remembers it. Her tears wet those blessed feet she has come to anoint with anointing oil; so stooping down, she uses her long tresses to wipe them.

The host at the head of the table looks on with scorn. He seems to have known the woman well, and says within himself "If Jesus were a prophet he would have known who and what manner of woman this is that touches him." Jesus perceives his thoughts, rebukes him, and then turning to the weeping sinner, he says, "Your sins are forgiven; go in peace." Luke 7.48-50. O the exquisite tenderness of our Lord in giving that guilty soul its pardon!

Yet again. The scribes and Pharisees bring to Him one day a woman taken in adultery. Here is, if anything, a greater sinner than the last. They demand that she should be stoned to death and ask His approval of the sentence.

Appearing to be occupied in writing on the ground he looks up only for a moment to say, "He who is without sin, let him cast the first a stone at her." Convicted in their own consciences, they leave one by one, until only the woman remains. Jesus looks up again from the ground, and says to that guilty wife, "Has no man condemned you?" and she said, "No man, Lord." "Neither do I condemn you; go and sin no more." John 8.11. Could anything be more delicately done? Couldreproof and pardon be more sweetly blended?

Would you yet know, dear friends, how God forgives? Then take His own picture in the parable of the prodigal son, and there in every line you will behold the beauty of His pardon. In the father who sees the prodigal "afar off," who "has compassion," who "runs," who "kisses," who interrupts even the confession of guilt, and puts on the best robe at once; in all these things I behold my God who is "ready to forgive," and am compelled to sing,

"Who is a pardoning God like Thee?
 Who has grace so rich and free?"

　

IV. Who pardons so FREQUENTLY? On this point there can be no question, no difference of opinion. The stock of man's pardons is very soon exhausted. I have no doubt that Peter thought he displayed marvelous magnanimity when he said to the Lord, "How often shall my brother sin against me, and I forgive him — until seven times?" Seven times seemed to him a great many; but how few and small they looked after the Savior's answer. "I say to you not until seven times; but until seventy times seven."

How much greater the divine idea of pardon was, than the human. Peter and Christ both consulted their own hearts — but how different the response. But He who tells us to forgive our brother seventy times seven, forgives His brethren seventy million times seven — and more than that.

We notice when we do forgive. But there never is a minute when our God is not forgiving. His pardoning love runs parallel with our erring life! I do not marvel that John Newton said, "I am downright staggered at the exceeding riches of his grace. How Christ can go on pardoning day after day, hour after hour!!! Sometimes I feel almost afraid to ask for a fresh pardon for very shame."

Who has not felt the same? The very multitude of God's pardons overwhelms. It would tire out an angel to write down all the pardons that God bestows on one of His children.

Dear friend, if indeed you are a Christian, then rejoice in the thought that you are ever pardoned. True it is, even to you, that "The blood of Jesus Christ cleanses us from all sin!" O, how precious is that present tense, "cleanses" — it keeps on cleansing, never ceasing in its purifying work. Being reconciled to God . . .
the friendship is ever maintained,
sins are forgiven as soon as committed,
wrongs are continuously pardoned,
guilt is purged by precious blood every moment.

O bear me witness, saints of God, that His willingness to forgive has often amazed you, even though you knew it well — over and over again you have returned to Him after seasons of backsliding, until you felt ashamed to go again — you felt He could never forgive you any more; it was almost presumption on your part to ask for it — but at last you were obliged to seek His face; you could stay away no longer. With many a tear you told Him how again you had fallen into the very sin that had been forgiven a thousand times, and how you felt you were no longer worthy to be called His son. How did He receive you?

Never can you forget how He ran to meet you, and as if this was the first offence, he hastened to give the kiss of forgiveness lest your heart break with sorrow. Then you indeed you sang,

"Who is a pardoning God like Thee?
 Who has grace so rich and free?"

　

5. Who pardons so COMPLETELY? There is much that goes by the name of forgiveness, that is no true pardon at all. The tongue may declare that all is forgiven and forgotten — but let some fresh little difference arise, and all the past has a resurrection — old wrongs that have been buried for years, rise from their graves, all the more hideous for their partial burial! Forgiving love had never made total work of it. The remembrance of the past still rankled in the bosom; it required but a touch to remove the outer skin and reveal the festering wound beneath. Or to use another illustration, wrath's fire had never quite been put out — it had just smouldered for years, and a new wrong stirred the slumbering embers and made the old flames break out again!

It is not so with the pardon of our God. It is as real in its nature, as it is comprehensive in its embrace — it is as true as it is often repeated. God never brings old scores up again, or taunts with the past while He forgives the present. When He says "forgiven," we are forgiven, and the sins He buries in the grave of pardoning love never live or are seen again. The grave is too deep for even Hell to find them!

Have you ever, beloved, noticed the different terms employed in scripture to set forth the forgiveness of our God? They are well worthy of study. Words and illustrations more expressive of completeness could not be found. I will mention one or two.

Not only are our sins declared to be "covered," but "washed" away. "He has washed us from our sins in His own blood." Rev 1.5. However perfectly anything may be covered, it still exists — therefore the more expressive term of washing is employed. When a stain has been removed by purging, it is something more than hidden — it is clean gone, so entirely that it can never be restored. A fresh one may take its place — but the old one is no more.

As if "washing" were not sufficiently forcible, a stronger word is also used "as for our transgressions, you shall purge them away;" Psalm 65.3, and again, "when He had by Himself purged our sins He sat down on the right hand of the Majesty on high." Heb 1.3. Washing and purging imply thorough work.

Another beautiful emblem is that of "blotting" them out. Just as the sun not only shines through the cloud but dissipates it — it blots it out of existence and leaves nothing but the blue skies over head — so God says, "I have blotted out as a thick cloud your transgressions, and as a cloud your sins." Isa 44.22. "I, even I, am He who blots out your transgressions for my own sake, and will not remember your sins." Isa 43.25. Our sins when pardoned are as the cloud that melts in the air — gone!

They are also declared to be "removed," and that to an infinite distance, "as far as the east is from the west, so far has He removed our transgressions from us." Psalm 103.12. Who will say where the east commences — or where the west terminates? The distance is boundless. Yet as far as the furthest east is from the remotest west — so far has pardoning love taken our sins from us. They are not near you, believer — they have been carried by your divine scapegoat into an uninhabited land — so far away that even the eye of God does not perceive them.

Yet one more illustration, and I think it is the loveliest of them all. You will find it in the chapter from which the text is taken, and the nineteenth verse. "You will cast all their sins into the depths of the sea!" Notice here two beauties.

First, the number of sins that God takes away: "ALL their sins." Not one is left to tell the tale.

Observe secondly where all the sins are cast. "In the DEPTHS OF THE SEA." Not in any river, lest like the Kishon, it might run dry and reveal the hidden crime. Not in the foam of the waves that break along the beach, lest when the tide went down, they might be left high and dry on the shore. But "in the depths;" far out to sea, where the waters cover the face of the deep. There God drops His people's sins! They are out of sight — eternally hidden — not only forgiven — but forgotten— wondrous love!!

"Who is a pardoning God like Thee?
 Who has grace so rich and free?"

6. Whose pardon is so FULL OF GRACE? Only a word or so on this division. However sweet human pardon may be, there is nothing gracious in it. There is not one reason why we should not forgive; and there are millions of reasons why we should. Needing forgiveness ourselves from man, 'tis but our duty to forgive.

But why should God forgive us? What reasons can there be but those found in His own gracious purposes why He should pardon fallen man? The roots of pardoning love are in His own heart, and therefore the fruits appear on us. One says, "It is a remarkable fact that the words in all European languages which express forgiveness or pardon, all imply a free gift." Here indeed our God stands forth incomparable, for "Who has grace so rich and free?"
 

7. Whose pardon but God's, SUBDUES THE SIN? Most beautiful is the teaching of that sentence in the verse following our text. He who pardons our iniquities — subdues them as well. The fond parent may forgive his child over and over again — and yet die of a broken heart through seeing that the more frequently he forgives, the more reckless his son becomes! He has the love to pardon — but not the power to subdue the sin.

Blessed be God, He has both! While He forgives the result — He heals the cause. God subdues our iniquities, by forgiving them! It is a great mistake to imagine that a consciousness of pardon will lead to an indifference about sin. Love is a mightier motivating power than fear. Gratitude for forgiveness, will make the soul hate sin far more than a dread of lacking pardon for it. It is when we enjoy the sweets of felt pardon in the fullest measure —  that we abhor our sins with deepest detestation.

Is it not a joyful thought, dear child of God, that while infinite love keeps on pardoning our ever-recurring sin — infinite power is at the same time bringing our wayward hearts more and more under control? God is gradually putting our iniquities beneath His feet — and still pardoning them as they rise.
 

I will now conclude with a sentence or so of application.

Believer, rejoice! rejoice!! rejoice!!! You are a traitor if you do not sing. The past is forgiven — the present is being forgiven — the future will be forgiven. You are surrounded by pardons — they line the road to Heaven's gate. O triumph in your God tonight — let your soul make her boast in the Lord, and sing of blood-bought pardon!

Lost sinner, has this verse no word of hope to you? It has. It is all hope. While it stands as part of inspired writ, you never need to despair. Do you say, "But there is no sinner like me?" Granted. And there is no God like our pardoning God! Let an incomparable sinner and an incomparable Savior meet tonight. You shall find His pardons are even greater and more numerous than your crimes!

I have read of a most hardened sinner who was condemned to death in the town of Ayr. It pleased the Lord, however, to save his soul while in prison; and so full was his assurance of pardoning mercy, that when he came to the place of execution, he could not help crying out to the people, "Oh, He is a great forgiver! He is a great forgiver!"

May the Lord have mercy on you my hearer, and then with us you will exclaim,
"Who is a pardoning God like Thee?
 Who has grace so rich and free?"