A Proliferation of Christian Devotionals and Sermons

A Proliferation of Christian Devotionals and Sermons

Tuesday, June 30, 2015

America's Greatest Need

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“The Lord liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory."
                                            —Jeremiah 4:2
The following sermon by Dr. B. R. Lakin entitled "America's Greatest Need" was read into the Congressional Record
by the Honorable Congressman William Jennings Bryan Dorn of South Carolina on October 3, 1968.


In these days of national strife and international confusion, when the seeds of hatred are being cultivated in the hotbeds of communism and radicalism, let us throw back our shoulders, double up our fists, rough with the calluses of honest toil, and stand up for true, fundamental, godly Americanism. The Bible teaches patriotism, and patriotism was the light that burned in the hearts of the faithful in the midnight gloom of the dark ages.
It was the torch that lit the fires of the Reformation. It was the rock upon which Western civilization survives the onslaught of the Red Scourge, it will be Christian patriotism that will fuel the lamps of truth and provide morale for the fight for freedom. America has many privileges, but it also has great responsibilities. Our freedom was obtained at a great price. Our first responsibility is to God, but we are duty bound to our beloved country.
 "Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God." Rom. 13:1
Sir Walter Scott struck a note of true Christian patriotism when he wrote--Breathes there a man, with soul so dead, who never himself hath said,
      This is my own, my native land!
      Whose heart hath ne'er within him burn'd,
      As home his footsteps he hath turn'd
      From wandering on a foreign strand?
      If such there breathe, go mark him well;
      For him no minstrel raptures swell;
      High though his titles, proud his name,
      Boundless his wealth as wish can claim--
      Despite those titles, power and pelf,
      The wretch, concerted all in self,
      Living, shall forfeit fair renown,
      And, doubly dying shall go down
      To the vile dust from whence he sprung,
      Unwept, unhonor'd and unsung

With manmade creeds forgotten, we find common ground in the sublime truth of the "Old Book" and in the spirit of those brave men who crossed the seas in search of a free land in which they could worship their God according to the dictates of their hearts.
WE enjoy the benefits of a land founded in faith, baptized in blood and dedicated to the freedom of worship. I would like, by the help of the Spirit, to revive within our hearts some of the great ideals that have made America the "Hub," the very center upon which the world revolves. I would like to stir up our souls with a renewed national zeal and a closer walk with God, without whom no nation can succeed.

1. We Need A Sense Of Gratitude

One day in every year we celebrate Thanksgiving, but one day out of 365 is not enough. Americans should thank God every day that we live in "the land of the four freedoms." Every day we should thank God for the sacrifice of blood, sweat, privation, even death, on the part of the multiplied thousands of out heroic dead. Had it not been for their standing between us and the iron hand of fascism and Nazism, we might not be commemorating their sacrifice. Instead, we might be goose-stepping at the heels of storm troopers and taking our orders from them instead of the Bible being read in our beloved homes. Mein Kampf might now be our textbook. Instead of blending our free voices in the singing of "My Country, 'Tis of Thee," we might be "Heiling" and saluting the swastika. Let us bow our heads in humility and our hearts in reverence and gratitude to a merciful God who has brought us national deliverance.
A.  We should be grateful for the righteous birth of our native land. Other nations were born in the blood of plundering conquest, but not America. Our nation was conceived in the noble hearts of courageous, righteous men. She was born in the throes of holy prayer at Plymouth Rock, cradled by the strong hand of stalwart faith, nourished at the bosom of living, vital, sincere religion, fed on the wholesome food of the highest ideals and developed to her towering stature under the smiling approval of Almighty God. America stands today a fortress of freedom, loved be all free men, respected by the liberty-loving peoples of the earth, feared by the enemies of God and human liberty. With the shadows of communism deepening upon every continent, America holds high the torch of faith, light and hope for the downtrodden peoples of the world.
B.  We should be grateful for our natural, industrial and scientific resources with which we have been blessed. Because of our giving God His rightful place at the outset of our national life, God smiled--and gold poured from the rocky crags of the Gold West. God smiled--and wide acres of grain sprang from the soil of the Middle West. God smiled--and the picturesque hills of the East yielded black gold in ample abundance to warm our hearths and turn the wheels of industry.
God smiled--and the automobile, the airplane and a thousand and one industrial miracles took place before our eyes. God smiled--and has seen to it that Old Glory has never dipped her colors to any atheistic, God-hating, man-enslaving country. God smiled--and our scientists brought into being the atomic and nuclear bombs, which are destined to be those paradoxical instruments of destruction to save men from destruction.
Today, we stand in a precarious position in regard to our national life. We as a nation must do nothing to invoke the frown of Almighty God. Our course must be such as to keep Heaven's smile upon our beloved country.
We stand at the crossroads. To the left lie the bogs of extreme liberalism, socialism and the inevitable drift into communism. To the right lie the timeworn swamps if ultra-conservatism, which leads to monopolies of certain groups at the expense of other groups. We must keep in the middle of the road and prayerfully seek the guidance of God or our nation will go the way of all their nations in past history--into oblivion. It is the approval of God that makes a country great, not the genius of statesmen, not merely the form of government not the energy of its people, but the level of the national morals and the depth of national faith in God.
      Not serried tanks with flags unfurled,
      Not armored ships that gird the world,
      Not hoarded wealth nor busy mills,
      Not cattle on a thousand hills,
      Nor sages wise, nor schools nor laws,
      Not boasted deeds in Freedom's cause--
      All these may be, and yet the state
      In the eye of God be far from great,
      That Land is great which knows the Lord,
      Whose songs are guided by His Word;
      Where justice rules, 'twixt man and man,
      Where love controls in art and plan;
      Where, breathing in His native air,
      Each soul finds joy in praise and prayer--
      Thus may our country, good and great,
      Be God's delight -man's best estate.
C.  We should be thankful for our homes. Though many of our citizens have brought reproach on the American home by their selfish and loose living, it still remains our greatest heritage. The meaning of the word home is so foreign to some peoples of the world that the equivalent of the word is not even in their language. The American traveler abroad, when he sees the condition existing in some foreign families, comes into a new appreciation of our home life in this country.
Henry Van Dyke once wrote after a trip abroad, so it's home again, and home again, America for me! My heart is turning home again, and there I long to be, In the land of youth and freedom beyond the ocean bars, Where the air is full of sunlight and the flag is full of stars. Thank God for a part in guiding the American home in spiritual things! For years, every morning a radio poll showed I spoke to 800,000 people over the Nation's Family Prayer Period. People from all walks of life gathered before their radios at the beginning of the new day to look into His face and listen to His Word. We need a revival of interest in spiritual matters today.

2. We need a Greater Consciousness of Our Responsibility

Our greatest sin as a nation is the sin of complacency. Smugness is the forerunner of indifference, and indifference is the predecessor of national deterioration. As the old saying goes, "A chain is no stronger than its weakest link." It can be truthfully stated that America is no stronger than her weakest citizen. This truth puts a tremendous responsibility upon every of us. The forces of anti-Americanism and anti-Christianity are at work in our beloved land. Most of their work is sinister and under cover; but like leaven, they seek to eventually leaven the whole lump of our way of life and supplant regimented, centralized totalitarianism for old-fashioned, red-blooded, stalwart Americanism. This leaven of atheism is found in high places as well as low. No nation ever survived a moral collapse. When Rome was in the zenith of her power and glory, sin started to eat like a canker at the heart of her national morals. Her politicians became weak, flabby and spineless. She became morally weak and spiritually depraved. One night while the Roman politicians were engaged in a shameful, drunken orgy in the resort town of Pompeii, the fires of God's judgment were raging not far distant in the bowels of famous old Mt. Vesuvius, the volcanic mountain. As the night wore on, the sin and debauchery became more pronounced in Pompeii. There came a weird, sickly rumbling from the adjacent mountain. For years Vesuvius had been quiet and asleep, but the hour of God's judgment had arrived. As the revelers continued their sinful indulgence, Vesuvius quivered with a mighty quake, and the top of the volcano was blown completely away as a surging river of flaming, molten rock poured down the mountain in a death-dealing torrent. There was no hope of escape. The door of God's mercy was closed for these Roman renegades. As the lava swiftly overwhelmed the city, 25,000 people were buried beneath the flood of molten rock. This was the beginning of Rome's end as a nation. It all began when sin and lust supplanted the love for God and when gratification of the lower appetites took the place of noble character.
Egypt was once the center of world culture, and their scientists were way ahead in scientific knowledge and research. But Egyptian civilization floundered upon the rocks of immorality and depravity, and today she is leagues behind other nations which have striven to give God His rightful place in their national development. One has only to walk the streets of Cairo and note the lust and the sin on every hand, to see the reason for her utter lack of national prosperity and integrity. A nation can rise no higher than the moral level of her average individual. Every American, in these days of confusion and moral crisis, has an individual responsibility to God and his country. Not only do we have our own souls to save, but we have a great country to protect from the fate which has overtaken other civilizations just as strong as ours.

3. America Needs a Higher, Nobler and a More Sincere Faith in God

      "Righteousness exalteth a nation: but sin is a reproach to any people." Prov. 14:34
What we are as a nation we owe to our underlying faith in God: the Pilgrims at Plymouth Rock on their knees; Washington at Valley Forge praying for guidance and strength in the crisis of battle; Lincoln calling the country to national repentance in the midst of civil conflict. These are memorable portraits of our basic faith in God as a nation. If we have any success as a nation, we must attribute the glory, the honor and the praise to a benevolent God who has guided, with omnipotent hand, the course and destiny of our fair land. In most of our wars, many of our greatest generals were professed Christians, and their decisions and strategy were mingled with sincere prayer and dependence upon Almighty God. It is significant that our enemies, as far as I know, could not boast of one Christian general in their military personnel. Japan with her warlords and Germany with her atheistic Nazi leaders did not have one military commander who sought the wisdom of God in their military endeavors. Today, as far as I know, none of our enemies are Christians. Could any fair individual say the prayers offered by devoted mothers and by the churches all over America had nothing to do in bringing about victory for our armed forces? Suffice it to say, the enemy forces, which refused to honor God by seeking His wisdom through prayer, went sown into bitter defeat and their systems vanished into oblivion as all civilizations have which left God out of their program. Abraham Lincoln struck a keynote when he said, "The important thing is not that we have God on our side, but that we make sure we are on His side."
Faith in God often becomes the balance of power when two matched forces are joined in combat; or, more often, the victory often goes to inferior forces when God's power and blessing are upon their efforts. As Moses said,
"How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up?" Deut. 32:30
When as a lad David dared to face the giant Goliath, he trusted not in swords and staves but in the Lord. He faced the towering giant of the Philistines undaunted, unafraid and said,
"Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied. This day will the Lord deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcasses of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel." I Sam. 17:45.46.
We need to know as a nation that adequate equipment is insufficient to win a war. Germany had superior planes, tanks and men, but they lost the last war. WE must not become smug and complacent. The atomic bomb, without the blessing of God upon our nation, could never win a war. The most potent weapon in existence is the inward conviction that we are on God's side and that our cause is just and right. We not only need a greater faith in God as a nation but we, as individuals, need to know God in a personal Christian experience. Lieutenant Whitaker, speaking of his experience, said,
At forty years of age, I had never been inside a church for any reason whatsoever; but our there on a raft in the middle of the Pacific I met God. I heard Bill Cherry pray, and a rain cloud that had passed us turned around and came back over us and drenched us with water when we were about to die of thirst. It was there I saw God and learned to say, "I believe."
These words are from a hardened military man who found God the hard way. Afterwards, he traveled throughout the land telling the marvelous story of how he met God. Many of us will never have the unique experience of meeting God under those unusual circumstances, but we can know Him nevertheless.
We can prove His adequacy in the crucible of human experience and know that He is the Christ of every crisis. We can learn to say with Paul,
"I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day."    II Tim.1:12
I would rather the citizens of our beloved America should know Christ personally than for America to have the greatest military might in the world. I would rather have it said that we are a people who love God and worship Him than for America to have the security of the atomic bomb. I would rather that Americans should be reverent and humble in their attitude toward Jesus, the Son of God, than to have the rest of the world acclaim us as the mightiest of the nations. I want to close in the spirit of that touching little poem.
      "I MET THE MASTER."
      I had walked life's way with an easy tread,
      Had followed where comforts and pleasure led;
      And then one day in a quiet place,
      I met the Master, face to face.
      With station and rank and wealth for a goal;
      Much thought for the body, but none for the soul;
      I had thought to win in life's mad race,
      When I met the Master, face to face.
      I met Him and knew Him and blushed to see
      Those eyes full of sorrow were turned on me;
      And I faltered and fell at His feet that day,
      While all my castles melted away--
      Melted and vanished, and in their place
      I saw nought else but the Master's face;
      And I cried aloud, "Oh, make me meet
      To follow the steps of the wounded feet."

      And now my thoughts are for the souls of men;
      I've lost my life, to find it again,
      E'er since that day in a quiet place
      I met the Master, face to face.
                                                                 \-- Author Unknown 

~Rev. B. R. Lakin~ (Baptist Minister)

Devotionals Each Day


What is the World Coming To?
How much longer can our perverse generation hope to continue before the waves of God's wrath break the dam of His mercy--and we experience His judgement? What will happen when He sends His Son back to this world? Are you ready to give an account of your life when Jesus Christ returns? How can you prepare? It may be less than an eye blink away. Listen Now: http://bit.ly/1U0Gqjg



" The fashion now is to tolerate anything lest we gain the reputation of being intolerant. But we can prove our faith by our commitment to it, and in no other way. Any belief that does not command the one who holds it is not a real belief." A. W. Tozer



If there's anything necessary to your eternal happiness but God, you're not yet the kind of Christian that you ought to be. FOR ONLY GOD IS THE TRUE REST. ‪#‎Tozer‬


The Sin of Silence

BIBLE MEDITATION:
“Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king's household.” 2 Kings 7:9

DEVOTIONAL THOUGHT:
Andrew Murray said, “There are two classes of Christians: soul winners, and backsliders.” In my humble estimation, there are two great sins a Christian can commit: the greatest is to fail to love the Lord Jesus. The second greatest is not adultery or drunkenness, but it is the sin of silence—to refuse to share the gospel of Jesus Christ.

Suppose you knew the cure for cancer. Would you not tell it? Suppose you were on an island where people were starving to death and you knew where there was a vast hoard of food. Would you not tell it?

Ours is the greatest mission, the greatest message, the greatest Master the world knows anything about. Our mission is the Great Commission. Our message is the saving Gospel of our Lord and Savior. Our master, Jesus Christ Himself, has told us we ought to take the gospel to every creature on earth. Yet many Christians are sinning against this command. They're committing what I call “the sin of silence.” If you’re not a witness, you're not right with God, I don't care what else you may do.

ACTION POINT:
I care not how faithfully you attend, how eloquently you teach, how liberally you give, how circumspectly you walk or how beautifully you sing. If you’re not witnessing, you’re not right with God.



"Here is terror for the wicked. Those who defy Him, break His laws, have no concern for His glory, but live their lives as though He did not exist, must not suppose that, when at the last they shall cry to Him for mercy, He will alter His will, revoke His word, and rescind His awful threatenings. No, He has declared, "Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them" (Ezek. 8:18). God will not deny Himself to gratify their lusts. God is holy, unchangingly so. Therefore God hates sin, eternally hates it. Hence the eternality of the punishment of all who die in their sins."
~ Arthur Pink, "Gleanings in the Godhead - The Immutability of God"



The weakness of so many modern Christians is that they feel too much at home in the world. -A.W. Tozer









A Faith Worth Passing Down


The most precious thing we can pass down to children is our faith--the confident conviction that God is who He says and will do all He has promised. Timothy's strong relationship with Christ didn't materialize out of thin air; it grew as a result of his mother and grandmother's example.

Here are ways we, too, can hand down a rich legacy to the next generation:
  1. Teach practical biblical principles. Kids need to know God's views on material wealth (Ps. 24:1), meeting needs (Phil. 4:19), and direction in life (Prov. 3:5-6).
  2. Model character through lifestyle. How we live--whether with transparency, peace, and perseverance, or with fear, anxiety, and self-reliance--loudly communicates what we believe about God.
  3. Serve God by serving others. Actions show that our faith is real (James 2:26). If we want kids not to develop a self-centered perspective, servanthood is key.
  4. Intercede for them. Children won't forget hearing us pray regularly for them.
  5. Communicate love. Young people need to know we love them the way God loves us--unconditionally rather than based on what they do or don't do. Spoken words of love breathe life into their hearts. And as we affirm them for trusting God, they see that we value their spiritual growth.
As parents, we must be intentional about leading and inspiring our sons and daughters to follow Christ. But even those without children of their own can leave a legacy. The example to follow is Paul: though neither married nor a natural parent, he was a spiritual father to many (1 Cor. 4:14-16).

~Dr. Charles F. Stanley~

Monday, June 29, 2015

The Breadth, Length, Depth, and Height of God's Love

The Breadth, Length, Depth, and Height
of God's Love
by D. Martyn Lloyd-Jones
/..
“May be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.”
                                            —Ephesians 3:18-19
We now come to the actual petition which was offered by the Apostle for the Ephesians. It is that, having been rooted and grounded in love, they may be fully able to comprehend with all saints "what is the breadth, and the length, and the depth, and the height, and to know the love of Christ, which passeth knowledge". We must remind ourselves that we are dealing, not with our love to God and to Christ and to the brethren, but with His love to us. So far we have looked at it very generally. We now proceed to consider it in a more detailed manner. Before we examine the nature or the character of that knowledge we must consider the knowledge itself, and find out what can be known of the love of God. The Apostle sets this before us in an extraordinary manner in the words I have just quoted.

The terminology used by the Apostle in and of itself suggests vastness. And there is no doubt that he chose to describe it in this four-dimensional manner in order to give that very impression. It is interesting to speculate as to why he decided to do this. I agree with those who say that probably he had still in his mind what he had been saying at the end of the second chapter, before he began on the digression which occupies the first thirteen verses of this chapter. There he had been describing the Church as "a holy temple in the Lord", as a great building in which God takes up His abode and in which He dwells. I am ready to believe that that was still in his mind, and that as he thought of the vastness of the Church as an enormous temple, he felt it to be a good way of describing the love of Christ to His people. It is similar to the breadth, length, depth and height of such a great building.

Whether that is so or not, the Apostle was certainly concerned to bring out the vastness of this love. Indeed in doing so he almost contradicts himself by using a figure of speech which is called oxymoron. He prays that we may "know" the love of Christ "which passeth knowledge". How can you know something which cannot be known? How can you define something which is so great that it cannot be defined? What is the point of talking about measurements if it is immeasurable and eternal? But, of course, there is no contradiction here. What the Apostle is saying is that, though this love of Christ is itself beyond all computation, and can never be truly measured, nevertheless it is our business to learn as much as we can about it, and to receive as much of it as we can possibly contain. So it behoves us to look at this description which he gives of the love of Christ.
We are about to look into something which is so glorious and endless that it will be the theme of contemplation of all the saints, not only in this world, but also in the world which is to come. We shall spend our eternity in gazing upon it, and wondering at it, and in being astounded by it. But it is our business to start upon this here and now in this life. It has ever been one of the characteristics of the greatest saints that they have spent much time in meditating upon the love of Christ to themselves and to all God's people. Nothing has given them greater joy. Indeed this is a characteristic of love at all levels; it delights in thinking not only of the object of its love, but also of the love it receives. Nothing therefore should give greater joy to all God's people than to meditate upon this love of Christ. Indeed, our chief defect as Christians is that we fail to realize Christ's love to us. How often have you thought about this? We spend time thinking about our activities and our problems, but the most important necessity in the Christian life is to know Christ's love to us, and to meditate upon it. This has always been the spring and the source of the greatest activity that has ever been manifested in the long history of the Christian Church. So let us try to look at it in terms of the dimensions which the Apostle uses.

Have you ever considered the breadth of this love? There are several places in Scripture where this particular dimension is put before us in a striking manner. In the Book of Revelation, for instance, we find the words: ". . . and hast redeemed us to God by Thy blood out of every kindred, and tongue and people, and nation". And again: ". . . and the number of them was ten thousand times ten thousand, and thousands of thousands" (5:9, 11). The Book of Revelation seems to be particularly interested in the breadth of Christ's love. As it gives us the picture of the glorified saints, and of the Son of God with His redeemed, it uses these figures: "After this I beheld, and lo, a great multitude which no man could number, of all nations and kindreds and people and tongues stood before the throne and before the Lamb" (7:9). One day, in the glory, we shall see that perfectly. But in a discouraging time like this in the history of the Church, what can be more encouraging and more exhilarating than to think of this breadth of the love of the Lord Jesus Christ? As Christians we are but a handful of people in this country today, a mere small percentage. That thought sometimes tends to depress us and to discourage us. The antidote to it is to consider the breadth of Christ's love.
The ultimate cause of the failure of the Jews was that they never grasped this particular dimension. They thought that salvation was only for the Jew. But those of them whose eyes were opened by the Spirit, including the Apostle himself, who was "a Hebrew of the Hebrews", and had once held this exclusive view, had come to see that that narrow, naturalistic dimension was altogether wrong, and that in Christ there is "neither Gentile nor Jew, Barbarian nor Scythian, bond nor free" (Col 3:11)Nothing is more encouraging and invigorating than to recollect that even in these days of religious declension there are in the world, in every country, in every continent - though differing in colour, in culture, in background, in almost everything men and women meeting together regularly to worship God and to thank Him for His dear Son and His great salvation. In the glory we shall all be amazed at this, as we realize what the love of God in Christ has accomplished in spite of sin and hell and the devil.

Ten thousand times ten thousand,
In sparkling raiment bright,
The armies of the ransomed saints
Throng up the steeps of light.
'Tis finished, all is finished,
Their fight with death and sin;
Fling open wide the golden gates,
And Jet the victors in!

That is the glorious prospect on which we must dwell and meditate.
We have no conception of the greatness of this plan of salvation and of its scope. In Luke's Gospel we are told that certain people came to our Lord one day and asked the question, "Are there few that be saved?" (13:23). 1 do not know the precise answer to that question, but I do know that Scripture teaches that we shall be astounded when we see all the redeemed gathered in - the "fulness of the Gentiles", the "fulness of Israel", "all Israel" saved, and the redeemed standing in the presence of their Redeemer. It is not surprising that the Apostle should pray so earnestly that these Ephesians might know this because this changes your entire outlook when you tend to feel depressed, when you are tempted to doubt whether there is any future for the Church seeing that we are but a handful of people. The answer is to look at the breadth of Christ's love, to look ahead, to look into the glory and see the final result of His finished work. Once you begin to realize the breadth of His love you will lift up your head again, your heart will begin to sing once more, and you will realize that you are having the precious privilege of being one humble member in a mighty army, one in this thronging multitude who will spend their eternity in the presence of the Lamb of God, and enjoy Him for ever. The breadth of His love!

But let us attempt to look also at the length of His love. I am convinced that the Apostle specified these particular measurements in order to encourage the Ephesians, and us through them, to work this out in our minds. To meditate upon the love of God in an abstract manner is not very profitable. We have to work it out in detail as it has been revealed. The length surely conveys the endless character of the love of Christ. Sometimes we read in Scripture about the "everlasting" love of God -"I have loved thee with an everlasting love" (Jer 31:3)- Have you ever considered the eternity of Christ's love towards you and towards all the saints? The dimension of length reminds us that this is a love which began in eternity. It was always there. The superiority of the Reformers, the Puritans and the evangelical leaders of the eighteenth century over us is seen in the fact that they were more theologically-minded than we are. We foolishly think that the most important thing is to be practical. We agree that the practical is most important; but the men who have accomplished most in this world have always been theologically-minded. A man who rushes into activity without studying theory is finally seen to be a fool. Think of a man who desires to begin to play with atomic power without knowing something about it!

The great evangelical leaders of the past saw the importance of theology and doctrine, and they spoke and wrote much about what they called the Covenant of Redemption which led in turn to the Covenant of Grace. What they meant was that, before time, before the world and man were ever created, an agreement was entered into between God the Father and God the Son. It was an agreement concerning the salvation of those who were to be saved by the Lord Jesus Christ. The Fall of man was foreseen, everything was known; and the Son, as the Representative of this new humanity, entered into a covenant with His Father that He would save them and redeem them. The Father covenanted with the Son to grant certain privileges and blessings to the people who were now given to the Son.

How important it is to meditate upon such a theme! To do so brings us at once to the realization that the love of Christ to His own began before time, away back in eternity. Christ's love to us did not suddenly come into being, it was there before the beginning of time. Hence we read that our names were "written in the Lamb's book of life from the foundation of the world" (Rev 13:8; 17:8). This is, to me, one "of the most staggering things of all, that I was known by Christ in eternity. 1, in particular, and every one of us who belong to Him, in particular. We were known to Him, and our names were written in His book. What a dignity it adds to human life, and to our existence in this world, to know that He has set His heart upon us, that His affections rested upon us even in eternity! That is the beginning - if such a term is possible - of the length of His love towards us. Before time!

But let us look at this dimension of length as it works out in life in this world. The love of Christ for His own is from eternity to eternity. It began in eternity, and it continues in time. We can therefore always be sure that it will never change, that it will never vary, that it will always be the same. "Jesus Christ the same yesterday, and today, and for ever" (Heb 13:8). And His love is always the same. There are no interruptions in it. This "length" is an unbroken line. Whatever may happen, it goes on; it is not a variable, it is a constant. It does not suddenly cease, and then start again. "Thine is an unchanging love". It is a line, a straight line, it is not variable. It is a love that never gives us up or lets us go; it is a love that never despairs of us.

One of the most perfect expressions of this element of dimension is found in our Lord's own parable of the prodigal son. In spite of the fact that the younger son had been a fool and had gone to the far country, spurning the love that had been shown him in his home, and had wasted his substance on the gaudy and tawdry pleasures of that far country, his father still loved him and was waiting for his return and showered blessings upon him. This is the picture of the love of Christ towards His own patient, long-suffering, bearing with us, never giving us up. Nothing is more wonderful than to realize that, even when we in our folly turn our backs upon the Lord, and even sin grievously against Him, His love still remains. George Matheson's hymn expresses it perfectly: "O Love, that wilt not let me go". It is a love that follows us wherever we may go; it "will not" let us go. God has said, "I will never leave thee nor forsake thee".
How important it is that we should meditate upon this love and contemplate it! It is because we fail to do so that we tend to think at times that He has forgotten us, or that He has left us. When troubles and problems and trials come, and we meet difficulties and disappointments, we tend to ask, "Where is His love?" The answer is that it is there, always there. The fault is in us, that we cannot see it, and have not meditated upon it, have not realized its eternal character, and have not grasped its dimension of length. The Apostle Paul expresses this truth in these words: "I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height, nor depth nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord" (Rom 8: 38-39). Nothing can ever cause it to change or to fail. As Augustus Toplady says:

Things future, nor things that are now,
Not all things below or above,
Can make Him His purpose forego,
Or sever my soul from His love.

What comfort, what consolation, what strength it gives; what a stay in times of trial and adversity! If He has set His heart and His affection upon you, they will remain there. Nothing will ever be able to pluck you out of His hand, nothing will ever rob you of that love. Nothing! If hell be let loose, if everything goes against you, nothing will ever cause Him to let you go.

And this will continue even into eternity. It has started in eternity, it manifests itself in time, and it goes on again into eternity. This line is unbroken. The author of the Epistle to the Hebrews states it thus: "Wherefore" - in other words, because Christ has an eternal priesthood -"He is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them" (7:25). He will save us "to the uttermost". Nothing will be left undone. Whatever may happen, His love for His own will continue until the plan of redemption has been completed. Our Lord is in heaven making intercession for us now, and He will always be there. He is not like the earthly priests of the Old Testament dispensation who went in and out of the Holiest of all. They lived and did their work, and then they died and others had to take their place. "He ever liveth"; He is always there and always will be. That gives us some idea of the length of His love.

But let us look at the depth of His love. As we look at each dimension we are tempted to say that it is the most wonderful of all, the truth being that that is true of each one! As we consider the depth we can do nothing better than to read what the Apostle wrote to the Philippians in the second chapter, where he shows that the depth of Christ's love can be seen in two main respects. First, in what He did! How guilty we are of reading hurriedly and perhaps thoughtlessly some of the most staggering words ever penned. In eternity our Lord was "in the form of God". He was God the Son in the bosom of the Father from all eternity. But the Apostle tells us that "He thought it not robbery to be equal with God". That means that He did not regard His equality with God as a prize to be held on to, to be held on to at all costs. Rather He humbled Himself, He divested Himself of those signs of His eternal glory. And He came into this world of sin and shame in the likeness of man, in the form of a man.

This is entirely beyond understanding; as the Apostle says, it is "the love of Christ which passeth knowledge". These are facts. He deliberately did not hold on to what He had a right to hold on to, but rather humbled Himself, and entered into the Virgin's womb, and took unto himself of human nature, and came and lived as a man in this world. Recall what we are told about the poverty and the lowliness of the home into which He was born. Recall what happened to Him while He was in this world, how He performed a menial task; He who was equal with the Father, the Son of God eternal.

Next consider what He suffered at the hands of men, the misunderstanding, the hatred, the malice and the spite. Think of His suffering from weariness and hunger and thirst. Think of men laying cruel hands upon Him, arresting Him and trying Him, mocking Him and jeering at Him, spitting in His most holy face. Think of cruel men condemning Him to death and scourging Him. Look at Him staggering under the weight of the heavy cross on His way to Golgotha. Look at Him nailed upon the tree, and listen to His expressions of agony at the thirst He endured and the pain He suffered. Think of the terrible moment when our sins were laid upon Him. He even lost sight of the face of His Father for the one and only time, and gave up the ghost and died, and was buried and laid in a grave. He, the Author of life, the Creator of everything, lies dead in a grave. Why did He do all this? The astounding answer is, because of His love for you and me; because He loved us. Such is the depth of His love 1 There is no other explanation.

His love shows yet greater and deeper when we remember that there was nothing in us to call forth such love. "All we like sheep have gone astray". We all have "come short of the glory of God". In our natural state we all were hateful and hopeless creatures. That we may have some true conception of our actual state and condition, and the depth of His love, let us turn to what Paul tells us about the condition of mankind until the grace of God in Christ laid hold upon us. We find it in the third chapter of his Epistle to the Romans, where we read, "There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Their throat is an open sepulchre; with their tongue they have used deceit; the poison of asps is under their lips: whose mouth is full of cursing and bitterness: their feet are swift to shed blood: destruction and misery are in their ways: and the way of peace have they not known: there is no fear of God before their eyes. Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God" (vv. 10-19). It was for such people that Christ came, enduring the Cross and despising the shame. The Apostle makes the same point in the fifth chapter of the Epistle to the Romans. Our Lord had said, "Greater love hath no man than this, that a man lay down his life for his friends"; but says Paul, "God commendeth His love toward us in that, while we were yet sinners, Christ died for us" and "If, when we were enemies, we were reconciled unto God by the death of His Son. . ." He did all this for sinners, for His enemies, for those who were vile and full of sin and who had nothing to commend them. That is the measure of the depth of His love. He came from heaven, He went down to the depths and rose again for such people. It is only as we meditate upon these things and realize their truth that we begin to know something about His love.

That brings us, in turn, to the height of His love. By this dimension the Apostle expresses God's ultimate and final purpose for us. Or we may say that this is the way in which he describes the height to which God proposes to raise us. Most of us tend to think of salvation only in terms of forgiveness, as if the love of Christ only purchases for us the forgiveness of our sins. Anyone who stops at that has clearly never known anything about the height of the love of Christ. Something of this height is seen in the fact that He died not only that we might be forgiven; He died to make us good. He died not only that our sins might be blotted out, but also that we might be given a new birth; not merely to save us from punishment, but also that we might be made children of God, sons of God, heirs of God, and joint-heirs with Christ. Such is His purpose for us, and all He did had that end in view. Furthermore, having given us this new birth, this new principle of life, He causes to dwell in us the same Holy Spirit that was in Himself. "God giveth not the Spirit by measure unto Him", we are told (John 3:34). He gives the same Spirit by measure to us. That is the height of His love to us.

But, as the Apostle has already been reminding these Ephesians, His love to us is so great that He has actually joined us to Himself. We are united with Christ, He has made us part of Himself, of His own body. That is why we were "quickened with Him" and "raised with Him" and are "seated in the heavenly places" with Him. In the fifth chapter of the Epistle he goes on to say: "We are members of his body, of his flesh and of his bones". It is His love that has done that for us. But we read in the Epistle to the Philippians that He is not only saving us in a spiritual sense, He is even going to save our bodies. He purposes to redeem us entirely, so we look for the coming from heaven of the Saviour, "who shall change our vile body that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself" (3:20-21). Have we realized that Christ will not be satisfied until our very body is glorified as His own body was glorified ?

We must go even beyond that, and remember how in His last prayer on earth to His Father, He prayed these words, "Father, I will that they also whom thou hast given me, be with me where I am, that they may behold my glory" (John 17:24). Our Lord's love toward us knows no bounds; His desire for us is that we should be with Him and see something of that glory which He has shared with the Father from all eternity. He is not satisfied with purchasing our forgiveness and delivering us from the Pollution of this sinful world, He wants us to be there with Him in the glory and to spend our eternity there.

The Apostle John in his first Epistle, describing this height, says: "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth, us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is" (3:1-2). A lover always desires that the object of his love should share all his privileges and blessings and enjoyments, and so our Lord desires that we should enjoy something of His eternal glory. He will not be satisfied until, as the Apostle says in the fifth chapter of this Epistle, We shall be "a glorious church, not having spot or wrinkle, or any such thing, but that it should be holy and without blemish" (v. 27). This is His ambition for the Church and for all whom He loves. We shall be glorified in spirit, in soul, and in body: there will be no fault, no blemish, no wrinkle. We shall be perfect and entire and filled with "all the fulness of God". The final word is, "and so shall we ever be with the Lord" (I Thess 4:17)

Thus we have tried feebly to catch a glimpse of the love of Christ to us. Have you been feeling sorry for yourself, and somewhat lethargic in a spiritual sense? Have you been regarding worship and prayer as tasks? Have you allowed the world the flesh or the devil to defeat you and to depress you? The one antidote to that is to meditate upon and to contemplate this love of Christ. Have you realized its breadth, its length, its depth, its height? Have you realized who and what you are as a Christian? Have you realized that Jesus is "the Lover of your soul", that He has set His affection upon you? Have you realized the height of His ambition for you? "Child of God, shouldst thou repine"? Are we but to shuffle through this world? We should rather respond to John Cennick's exhortation:

Children of The heavenly King,
As ye journey, sweetly sing;
Sing your Saviour's worthy praise,
Glorious in His works and ways.

One great cause of the present condition of the Church is that we do not know Christ's love to us. We spend out time with petty things, and in fussy activities and discussions. Were we to be full of this love and of the knowledge of this love we would be entirely transformed. It is this knowledge that makes us mighty. That is why the Apostle prayed without ceasing that these Ephesians might "with all saints comprehend what is the breadth and length and the depth and the height, and to know the love of Christ which passeth knowledge". Oh that we might know it, and grow in it and rejoice in it. Let us follow Cennick as he continues in his hymn:

Shout, ye little flock, and blest,
You on Jesus' throne shall rest;
There your seat is now prepared,
There your kingdom and reward.
Lift Your eyes, ye sons of light,
Zion's city is in sight;
There our endless home shall be,
There our Lord we soon shall see.
Fear not, brethren; joyful stand
On the borders of your land;
Christ your Lord, the Father's Son,
Bids you undismayed go on.
And then let us join Cennick in saying
Lord, obediently we go,
Gladly leaving all below;
Only Thou our Leader be,
And we still will follow Thee.


Devotionals # 2

"Once God has placed His call upon you, woe be to you if you 'turn aside to the right hand or to the left' (Deuteronomy 5:32). We are not here to work for God because we have chosen to do so, but because God has 'laid hold of' us. And once He has done so, we never have this thought, 'Well, I'm really not suited for this.' Your life is in the grip of God for that very purpose." --Oswald Chambers, from My Utmost for His Highest.



Today's reading: Psalm 6:1-10
My heart was moved by David's candidness as he describes to God his feelings, emotions and actions in the middle of experiencing extreme distress. As I looked over and considered David's words, it prompted me to think about a number of times when I've been in significant distress and taken the time to write down what I was thinking, feeling and experiencing. The exercise helped me get a better understanding of the situation and how I was reacting, and served to deepen my prayer conversations with God.
Take some time today to write out those things that are weighing on your heart. Then incorporate what you've written into a prayer to God asking Him for guidance and strength. Tami



Fear Not!

BIBLE MEDITATION:
“And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which He will show to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.” Exodus 14:13

DEVOTIONAL THOUGHT:
Three hundred and sixty-five times in the Bible—once for every day of the year—it says, “Fear thou not,” or its equivalent, “The Lord is my helper, I will not fear what man shall do.”

Sometimes we come to a place where things are out of our hands. There is nothing we can do. Oh, we hurry around, we’re so busy manipulating, trying, conniving, and scheming. But finally we come to a place where God hems us in, and there is no way out but up. God places us where there is nothing we can do. There is no one to help us. God just says, “Fear not, stand still … and see the salvation of the LORD.”

ACTION POINT:
Read those words again: “ye shall see them again no more forever.” When you come to the place of desperation, what does God want you to do? Number one, “Fear not.” God wants you to come to this place of dependence that you may learn there is nothing to fear and He may say to you, “Fear not” and "Stand still."

Just stand still. "Be still and know that I am God." ~Adrian Rogers~





Today's reading: 1 Samuel 17:1-37

The account of David and Goliath is arguably one of the best-known stories in the Bible. I remember hearing it as a little girl in Sunday school and singing songs about David and his sling and stones. But before we turn to the incredible confrontation between David and Goliath, we're going to spend today looking at the first part of 1 Samuel 17. As I took in the details of the passage, what stood out to me was how God used David, a young man who wasn't even part of Saul's troops, to be the change agent the distraught and intimidated Saul and army needed.

Try to picture the scene in your mind. Two opposing large armies with a valley between them had been set up for at least 40 days. BUT...the Philistines have a giant, super warrior named Goliath, who had struck fear in the Israelites through his routine morning and evening tauntings and challenges. Then David enters the picture. Arriving on the battlefield with some food for his brothers, he hears one of Goliath's rants. Unlike those around him, David takes a bold stand for God, reminding and encouraging the troops and then Saul that they are the army of the living God (verses 26 and 36). David then volunteers to take on Goliath, confidently assuring Saul that God will deliver him (verse 37).

What does this passage show about how God operates and uses people? How can you be a change agent for someone who may be discouraged, searching for direction, or needing a little encouragement or nudge to take action?
 Tami




This God is mine, in all His glorious perfection!

(Archibald Brown, "This God Is Our God!")

"The LORD's portion is His people!" Deuteronomy 32:9 

"The LORD is my portion," says my soul, "Therefore I hope in Him!" Lamentations 3:24

The above two passages of Scripture ought never to be separated.
God and my soul possess each other. 
God finds his portion in His people--and His people find their portion in God! 

This God is mine, in all His glorious perfection!
His heart is mine--for He loves me. 
His ear is mine--for I may pour into it all my tales of sorrow, and all my songs of joy. 
His eyes are mine--for they watch me from morning until night. 
His hand is mine--for it is stretched out to uphold me. 

Oh, He is a God of infinite glory! Abased in the very dust, and half bewildered by the thought, I yet dare to look up, and say, "This God is my God forever and ever! He will be my guide even unto death!" Psalm 48:14